الحديث 1

who (strictly) follow him (asws) from the Muslims for their virtues, the patient ones upon the paying of his (asws) rights, the ones who have recognised his (asws) sanctity, so his curse against (the pious ones) is for the enemies of Allah (azwj), as the Imam (asws) converts that curse into Mercy from Allah (azwj) upon them (the pious ones), and turns the Curse from Allah (azwj) and from the Angels, and from His (azwj) Messenger (saww) upon them (the deniers). And know, O group, that the Sunnah from Allah (azwj) has flowed within the righteous ones before’. <br>And he (asws) said: ‘The one who wishes to meet Allah (azwj) as a Believer, ‘Haqqan’ Haqqan’ (surely and truly), so he should befriend Allah (azwj), and His (azwj) Messenger, and those who believed (asws), and should distance himself from their (asws) enemies, and accept whatever that has ended up with him from their (asws) virtues, because their (asws) virtues cannot be comprehended by the ‘مَلَكٌ مُقَرَّبٌ’ Angels of Proximity, or ‘نَبِيٌّ مُرْسَلٌ’ the Messenger Prophets (as), but some among them. Have you not heard what Allah (azwj) has Mentioned from the virtues of following the Imams (asws) of Guidance, and they are the Believers? He (azwj) Said: “[4: 69] And whoever obeys Allah and the Messenger, these are with those upon whom Allah has bestowed favors from among the prophets and the truthful and the martyrs and the good, and a goodly company are they! ” This is just one perspective from the perspectives of the virtues of following the Imams (asws), so how can others (comprehend) them (asws) and their (asws) virtues? And the one who wishes that Allah (azwj) should Complete for him his faith and he becomes a devout and true Believer, he should fulfill to Allah (azwj) His (azwj) Conditions which He (azwj) has Placed upon the Believers. He (azwj) has Placed the conditions of His (azwj) Wilayah along with the Wilayah of His (azwj) Messenger (saww), and the Wilayah of the Imams (asws) of the Believers. He should establish the Prayer, and give the Zakaat, and give to Allah (azwj) goodly loans (Karza e Hasana), and avoid the immoralities, both openly as well as discreetly. <br>There does not remain anything from the detail of what Allah (azwj) has Prohibited, except that it is included in its entirety in His (azwj) Statement. So the one who makes it to be his Religion in what is between himself and Allah (azwj), being sincere to Allah (azwj), and does not authorise for himself to ignore anything from this,