الحديث 1

and ‘جَمْعٍ’ union after having been separated. And Ma’d Bin Adnan was illuminated (famous) due to us (asws) and we (asws) inserted them in the Door of Guidance, and we (asws) entered them into the House of Peace, and we (asws) clothed them with the garment of Belief, and they became famous due to us (asws) in the worlds, and the effects of the righteous people appeared for them in the days of the Messenger (saww), from a striving protector, and an obedient worshipper, and an ascetic retreater, and they preserved the trusts and became as such until when Allah (azwj) Mighty and Majestic Called back His (azwj) Prophet (saww) and Raised him (saww) to Himself (azwj). That was not after him (saww) except like a moment of pulse, or a glimmer of lightning for them to return back and turn back upon their heels, and sought revenge by forming battalions, and they blocked the Door and destroyed the houses, and changed the effects of the Messenger of Allah (saww), and turned away from his (saww) rulings, and distanced themselves from his (saww) Light, and they changed his (saww) Caliph with an alternate. They took to him, and they were unjust in doing so, and they thought that the one whom they had chosen from the descendants of Abu Kohafa (Abu Bakr) is higher in status than the one (asws) whom the Messenger (saww) of Allah (azwj) had chosen to be in his (saww) place, and that the Emigrants from the progeny of Abu Kohafa were better than the Emigrants and the Helpers of the Rabbi of the Law Hashim Bin Abd Manaf (as). Nay! The first false testimony which occurred in was their testimony that their companion (Abu Bakr) is the one whom the Messenger (saww) of Allah (azwj) had made to be the Caliph. So when the matter of Sa’d Bin Ubada was what it was, they retracted from that and said that the Messenger (saww) of Allah (azwj) passed away and did not appoint a Caliph. So the Messenger of Allah (saww), the good, the Blessed, was the first one in against who the false testimony was borne. And after a little while they found out the evil of what (they came to know and found out the consequences of the evil of what) the former ones had established. And they had an alternative and an opportunity to recover from the death, and had the time to turn around from the lure of pride, and be in a tranquil condition, and the realisation of the deeds. Allah (azwj) had respited Shaddaad Bin Aad, and Thamud Bin Abbuwad, and Bal’am Bin Ba’our, and Bestowed upon them His (azwj) Favours, both apparent as well as hidden, Supplied them with the wealth, and the (p