الحديث 1

ith the Messenger of Allah (saww), because Allah (azwj) Ended the Warnings, and the Reasons, and Cut-off through him (saww) the Arguments, and the Reasons between Him (azwj) and His (azwj) creatures, and Made him (saww) to be His (azwj) Door which was between Him (azwj) and His (azwj) servants, and as His (azwj) Authority which nothing would be Acceptable except by him (saww), nor any nearness to Him (azwj) except by being obedient to him (saww). And He (azwj) Said Decisively in His (azwj) Book: “[4: 80] Whoever obeys the Messenger, he indeed obeys Allah and whoever turns back, so We have not sent you as a keeper over them”. So He (azwj) Joined obedience to Himself (azwj) with obedience to him (saww), and disobedience to Himself (azwj) with disobedience to him (saww). So that was the Evidence which was Delegated to him (saww), and a Testimony against the one who obeys him (saww), and disobeys him (saww), and between that in other places from the Great Book. So the Blessed and the High Said in the Incitement to follow him (saww), and the Exhortation with regards to his (saww) ratification, and the acceptance of his (saww) Call: “[3: 31] Say, (O Muhammad, tell to mankind): If you love Allah, follow me; Allah will love you and forgive you your sins”. So following him (saww) achieves the Love of Allah (azwj) and His (azwj) Pleasure, and the Forgiveness of the sins, and the completeness of the success, and the necessitation of the Paradise. And in the turning away from him (saww) achieves the Enmity of Allah (azwj), and His (azwj) Wrath, and His (azwj) Harshness, and remoteness from Him (azwj), and a dwelling in the Fire and that is His (azwj) Statement: “[11: 17] and whoever of the (different) parties disbelieves in it, the Fire will be their promised meeting-place”, meaning the striving against him (saww) and disobedience to him (saww). Allah (azwj), Blessed is His (azwj) Name, Tested His (azwj) servants by me (asws), and killed those that opposed Him (azwj) by my (asws) hand, and annihilated those that strived against Him (azwj) by my (asws) sword, and Made me (asws) to be a Means of nearness to Him (azwj) (Zulfat) for the Believers, and a ground of death for the toughest tyrants, and His (azwj) Sword against the criminals, and Strengthened by me (asws) the back of His (azwj) Messenger (saww), and Honoured me (asws) by helping him (saww), and Privileged me (asws) with his (saww) knowledge, and Gifted me (asws) with his (saww) Laws, and Favoured me (asws) for his (saww) successorship, and Chose me (asws) for his (saww) Caliphat