الحديث 1

t associate with Me (azwj) anything. And make haste to My (azwj) Pleasure, ‘إِنِّي أَنَا السَّيِّدُ الْكَبِيرُ’ for I (azwj) and the Great Master (azwj). I (azwj) Created you (as) from a seed of menial water from clay which I (azwj) Took out from a disgraceful mixture of dust. So it was a human being and I (azwj) carved it into a creature. So Blessed is My (azwj) ‘وَجْهِي’ (My Wali (as)), and Holy is My (azwj) Craft. There is nothing like Me (azwj) and I (azwj) am the Eternal Living One who will not Decline. O Musa (as)! When you supplicate to Me (azwj), be fearful, anxious and rub your (as) face in the dust to Me (azwj) and prostrate to Me (azwj) by the noble parts of your (as) body, and plead in front of Me (azwj) when standing, and whisper to Me (azwj) when you whisper with a humble heart anxiously, and revive My (azwj) Torah in the days of the life, and teach My (azwj) Praise to the ignorant ones, and remind them of My (azwj) Favours, and My (azwj) Bounties, and tell them not to persist in the transgression in which they are engulfed, for My (azwj) Hold is Painful and Intense. O Musa (as)! If I (azwj) Cut off your Rope from Me (azwj) you (as) will not (be able to) connect with the rope of others. So, worship Me (azwj), and stand in front of Me (azwj) like the standing of the lowly poor servant. Condemn yourself for it is the highest (most deserving) for condemnation, and do not empower the Children of Israel by My (azwj) Book, for it is sufficient advice for your (as) heart and an enlightenment, and it is the Speech of the Lord (azwj) of the Worlds, Majestic and High. O Musa (as)! Whenever you supplicate to Me (azwj) and refer to Me (azwj), I (azwj) shall Forgive you (as) what was from you (as). The sky Glorifies to Me (azwj) My (azwj) Majesty, and the Angels are fearful of Me (azwj) and anxious, and the earth Glorifies to Me (azwj) ravenously, and all of the creation Glorifies Me (azwj) in humbleness. Then it is on you to Pray. The Prayer has a place with Me (azwj) and for it has in My (azwj) Presence a firm Covenant and I (azwj) Attach to it what was from it. Zakat is a sacrifice in order to cleanse the wealth, and the food, for I (azwj) do not Accept except for the ‘الطَّيِّبَ’ pure, (unless the instructions of) My (azwj) ‘وَجْهِي’ (My Wali (as)) are sought. And I (azwj) Joined with that the mainten