Hadith 5

الحديث 3

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ْنِي أُمِّي حَيْدَرَةَ
فَلَمَّا سَمِعَهَا مِنْهُ مَرْحَبٌ هَرَبَ وَ لَمْ يَقِفْ خَوْفاً مِمَّا حَذَّرَتْهُ مِنْهُ ظِئْرُهُ فَتَمَثَّلَ لَهُ إِبْلِيسُ فِي صُورَةِ حِبْرٍ مِنْ أَحْبَارِ الْيَهُودِ فَقَالَ إِلَى أَيْنَ يَا مَرْحَبُ فَقَالَ قَدْ تَسَمَّى عَلَيَّ هَذَا الْقِرْنُ بِحَيْدَرَةَ فَقَالَ لَهُ إِبْلِيسُ فَمَا حَيْدَرَةُ فَقَالَ إِنَّ فُلَانَةَ ظِئْرِي كَانَتْ تُحَذِّرُنِي مِنْ مُبَارَزَةِ رَجُلٍ اسْمُهُ حَيْدَرَةُ وَ تَقُولُ إِنَّهُ قَاتِلُكَ
فَقَالَ لَهُ إِبْلِيسُ شَوْهاً لَكَ لَوْ لَمْ يَكُنْ حَيْدَرَةُ إِلَّا هَذَا وَحْدَهُ لَمَا كَانَ مِثْلُكَ يَرْجِعُ عَنْ مِثْلِهِ تَأْخُذُ بِقَوْلِ النِّسَاءِ وَ هُنَّ يُخْطِئْنَ أَكْثَرَ مِمَّا يُصِبْنَ وَ حَيْدَرَةُ فِي الدُّنْيَا كَثِيرٌ فَارْجِعْ فَلَعَلَّكَ تَقْتُلُهُ فَإِنْ قَتَلْتَهُ سُدْتَ قَوْمَكَ وَ أَنَا فِي ظَهْرِكَ أَسْتَصْرِخُ الْيَهُودَ لَكَ
فَرَدَّهُ فَوَ اللَّهِ مَا كَانَ إِلَّا كَفُوَاقِ نَاقَةٍ حَتَّى ضَرَبَهُ عَلِيٌّ ضَرْبَةً سَقَطَ مِنْهَا لِوَجْهِهِ وَ انْهَزَمَ الْيَهُودُ يَقُولُونَ قُتِلَ مَرْحَبٌ قُتِلَ مَرْحَبٌ‏
قَالَ وَ فِي ذَلِكَ يَقُولُ الْكُمَيْتُ بْنُ يَزِيدَ الْأَسَدِيُّ رَحِمَهُ اللَّهُ فِي مَدْحِهِ ع شِعْراً
سَقَى جُرَعَ الْمَوْتِ ابْنُ عُثْمَانَ بَعْدَ مَاتَعَاوَرَهَا مِنْهُ وَلِيدٌ وَ مَرْحَبٌ‏
وَ الْوَلِيدُ هُوَ ابْنُ عُتْبَةَ خَالُ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَ عُثْمَانُ بْنُ طَلْحَةَ مِنْ قُرَيْشٍ وَ مَرْحَبٌ مِنَ الْيَهُود.

✦ Traduction

amed me-asws as ‘Haider’. When Marhab heard it from him-asws, he fled and did not stop out of fear cautioned by his foster mother about him-asws. Iblees-la resembled for him in an image of a Rabbi from the Rabbis of the Jews and said: ‘To where, O Marhab? ’ He said, ‘This one has named upon me as Haider’. Iblees-la said to him, ‘So, what is Haider? ’ He said, ‘My so and so foster mother has warned me from duelling a man whose name is Haider and she said that he-asws would kill me’. Iblees-la said to him, ‘It would be damaging for you if there does not happen to be any Haider except this one along due to the like of you returning from the like of him-asws. You are taking with the word of the women and they are mistaken more than what they are correct, and ‘Haider’s in the world are a lot, therefore return, perhaps you will kill him-asws, and if you were to kill him your people would prevail, and I-la am covering your back getting the Jews to scream their support for you’. So he-la returned him. By Allah-azwj! It wasn’t except like a hiccup of a camel until Ali-asws struck him with a strike, he fell to his face from it, and the Jews were defeated saying, ‘Marhab is killed! Marhab is killed! ’
He said, ‘And regarding that Al-Kumeyt Bin Yazeed Al-Asady said a couplet in his-asws praise, ‘He gulped down a potion of death, son of Usman, after having been coaxed from it, Waleed and Marhab’. And Al-Waleed, he is a son of Utba, maternal uncle of Muawiya Bin Abu Sufyan and Usman Bin Talha from Quraysh, and Marhab is from the Jews’’. [4]

N° hadith3
Volume21
Chapitre22
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.