Hadith 29
الحديث 29
Bihar al-Anwar · Allamah al-Majlisi
ونَا سَيِّدَيِ الْعَرَبِ إِلَى آخِرِ الدَّهْرِ فَقَالَتْ مَا بَلَغَ بُنَيَّايَ أَنْ يُجِيرَا بَيْنَ النَّاسِ وَ مَا يُجِيرُ أَحَدٌ عَلَى رَسُولِ اللَّهِ ص
فَتَحَيَّرَ أَبُو سُفْيَانَ وَ أَسْقَطَ فِي يَدَيْهِ ثُمَّ أَقْبَلَ عَلَى أَمِيرِ الْمُؤْمِنِينَ ع فَقَالَ يَا أَبَا الْحَسَنِ أَرَى الْأُمُورَ قَدِ الْتَبَسَتْ عَلَيَّ فَانْصَحْ لِي فَقَالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ مَا أَرَى شَيْئاً يُغْنِي عَنْكَ وَ لَكِنَّكَ سَيِّدُ بَنِي كِنَانَةَ فَقُمْ وَ أَجِرْ بَيْنَ النَّاسِ ثُمَّ الْحَقْ بِأَرْضِكَ قَالَ فَتَرَى ذَلِكَ مُغْنِياً عَنِّي شَيْئاً قَالَ لَا وَ اللَّهِ مَا أَظُنُّ وَ لَكِنْ مَا أَجِدُ لَكَ غَيْرَ ذَلِكَ
فَقَامَ أَبُو سُفْيَانَ فِي الْمَسْجِدِ فَقَالَ أَيُّهَا النَّاسُ إِنِّي قَدْ أَجَرْتُ بَيْنَ النَّاسِ ثُمَّ رَكِبَ بَعِيرَهُ وَ انْطَلَقَ فَلَمَّا قَدِمَ عَلَى قُرَيْشٍ قَالُوا مَا وَرَاءَكَ قَالَ جِئْتُ مُحَمَّداً فَكَلَّمْتُهُ فَوَ اللَّهِ مَا رَدَّ عَلَيَّ شَيْئاً ثُمَّ جِئْتُ إِلَى ابْنِ أَبِي قُحَافَةَ فَلَمْ أَجِدْ فِيهِ خَيْراً ثُمَّ لَقِيتُ ابْنَ الْخَطَّابِ فَوَجَدْتُهُ فَظّاً غَلِيظاً لَا خَيْرَ فِيهِ
ثُمَّ جِئْتُ عَلِيّاً فَوَجَدْتُهُ أَلْيَنَ الْقَوْمِ لِي وَ قَدْ أَشَارَ عَلَيَّ بِشَيْءٍ فَصَنَعْتُهُ فَوَ اللَّهِ مَا أَدْرِي يُغْنِي عَنِّي شَيْئاً أَمْ لَا
قَالُوا بِمَا أَمَرَكَ قَالَ أَمَرَنِي أَنْ أُجِيرَ بَيْنَ النَّاسِ فَفَعَلْتُ فَقَالُوا هَلْ أَجَازَ ذَلِكَ مُحَمَّدٌ قَالَ لَا قَالُوا فَوَيْلَكَ فَوَ اللَّهِ إِنْ زَادَ الرَّجُلُ عَلَى أَنْ لَعِبَ بِكَ فَمَا يُغْنِي عَنْكَ فَقَالَ أَبُو سُفْيَانَ لَا وَ اللَّهِ مَا وَجَدْتُ غَيْرَ ذَلِكَ.
asws rescue (the matter) between the people so they-asws will become the chiefs of the Arabs up to the end of times? ’ She-asws said: ‘My-asws sons-asws have yet to reach the age to rescue between the people, and no one can rescue against Rasool-Allah-saww’. Abu Sufyan was confused and regretted, then faced towards Amir Al-Momineen-asws and he said, ‘O Abu Al-Hassan-asws! I view that the matters have become ambiguous upon me, so advise me’. Amir Al-Momineen-asws said to him: ‘I-asws do not see anything availing you, but you are a chief of the clan of Kanana, so stand and rescue (the matters) between the people, then join up with your land’. He said, ‘Do you-asws see that would avail me anything? ’ He-asws said: ‘No, by Allah-azwj, I-asws do not think so, but I-asws do not find for you other than that’. Abu Sufyan stood up in the Masjid and said, ‘O you people! I have (tried to) rescue between the people’. Then he rode his camel and went away. When he arrived to Quraysh, they said, ‘What is behind you’. He said, ‘I went to Muhammad-saww and spoke to him-saww, but by Allah-azwj, he-saww did not respond anything to me. Then I went to Ibn Abu Quhafa, and I did not find good in him’. Then I met Ibn Al-Khattab and found him obscene, harsh, there being no good in him. Then I went to Ali-asws and found him-asws to be the most lenient of the people towards me and he-saww indicated something to me, so I did it. By Allah-azwj, I do not know whether it availed me something or not’. They said, ‘What did he-asws instruct you with? ’ He said, ‘He-asws instructed me to seek rescue between the people. I did so’. They said, ‘Did Muhammad-saww allow that? ’ He said, ‘No’. They said, ‘Woe be unto you! By Allah-azwj, the man has increased playing with you, and nothing will be availed from you’. Abu Sufyan said, ‘No, by Allah-azwj, I have not found other than that’’. [30]
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