Hadith 840

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َهَا قَالَ اللَّهُ تَعَالَى يَا سُلَيْمَانُ اقْنَعْ بِمَا أَعْطَيْتُكَ فَلَنْ تَبْلُغَ شَرَفَ مُحَمَّدٍ
وَ إِيَّاكَ وَ أَنْ تَقْتَرِحَ‏ عَلَى دَرَجَةِ مُحَمَّدٍ وَ فَضْلِهِ وَ جَلَالِهِ فَأُخْرِجَكَ عَنْ مُلْكِكَ كَمَا أَخْرَجْتُ آدَمَ عَنْ مُلْكِ الْجِنَانِ لَمَّا اقْتَرَحَ دَرَجَةَ مُحَمَّدٍ وَ عَلِيٍّ فِي الشَّجَرَةِ الَّتِي أَمَرْتُهُ أَنْ لَا يَقْرَبَهَا يَرُومُ‏ أَنْ يَكُونَ لَهُ فَضْلُهَا
وَ هِيَ شَجَرَةٌ أَصْلُهَا مُحَمَّدٌ- وَ أَكْبَرُ أَغْصَانِهَا عَلِيٌّ وَ سَائِرُ أَغْصَانِهَا آلُ مُحَمَّدٍ عَلَى قَدْرِ مَرَاتِبِهِمْ‏ وَ قُضْبَانُهَا شِيعَتُهُ وَ أُمَّتُهُ عَلَى مَرَاتِبِهِمْ وَ أَحْوَالِهِمْ إِنَّهُ لَيْسَ لِأَحَدٍ مِثْلُ دَرَجَاتِ مُحَمَّدٍ
فَعِنْدَ ذَلِكَ قَالَ سُلَيْمَانُ يَا رَبِّ قَنِّعْنِي بِمَا رَزَقْتَنِي فَأَقْنَعَهُ فَقَالَ يَا رَبِّ سَلَّمْتُ وَ رَضِيتُ وَ قَنِعْتُ وَ عَلِمْتُ أَنْ لَيْسَ لِأَحَدٍ مِثْلُ دَرَجَاتِ مُحَمَّدٍ ص‏
وَ آتَى الْمالَ عَلى‏ حُبِّهِ‏ أَعْطَى فِي اللَّهِ الْمُسْتَحِقِّينَ مِنَ الْمُؤْمِنِينَ عَلَى حُبِّهِ لِلْمَالِ وَ شِدَّةِ حَاجَتِهِ إِلَيْهِ يَأْمُلُ الْحَيَاةَ وَ يَخْشَى الْفَقْرَ لِأَنَّهُ صَحِيحٌ شَحِيحٌ‏
ذَوِي الْقُرْبى‏ أَعْطَى قَرَابَةَ النَّبِيِّ الْفُقَرَاءَ هَدِيَّةً وَ بِرّاً لَا صَدَقَةً فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ قَدْ أَجَلَّهُمْ عَنِ الصَّدَقَةِ وَ آتَى قَرَابَةَ نَفْسِهِ صَدَقَةً وَ بِرّاً وَ عَلَى أَيِّ سَبِيلٍ أَرَادَ
وَ الْيَتامى‏ وَ آتَى الْيَتَامَى مِنْ بَنِي هَاشِمٍ الْفُقَرَاءَ بِرّاً لَا صَدَقَةً وَ آتَى يَتَامَى غَيْرِهِمْ صَدَقَةً وَ صِلَةً
وَ الْمَساكِينَ‏ مَسَاكِينَ النَّاسِ‏
وَ ابْنَ السَّبِيلِ‏ الْمُجْتَازَ الْمُنْقَطَعَ بِهِ لَا نَفَقَةَ مَعَهُ‏
وَ السَّائِلِينَ‏ الَّذِينَ يَتَكَفَّفُونَ وَ يَسْأَلُونَ الصَّدَقَاتِ‏
وَ فِي الرِّقابِ‏ الْمُكَاتَبِينَ يُعِينُهُمْ لِيُؤَدُّوا فَيُعْتَقُوا
قَالَ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ يَحْتَمِلُ الْمُوَاسَاةَ فَلْيُجَدِّدِ الْإِقْرَارَ بِتَوْحِيدِ اللَّهِ وَ نُبُوَّةِ مُحَمَّدٍ رَسُولِ اللَّهِ وَ لْيَجْهَرْ بِتَفْضِيلِنَا وَ الِاعْتِرَافِ بِوَاجِبِ حُقُوقِنَا أَهْلَ الْبَيْتِ وَ بِتَفْضِيلِنَا عَلَى سَائِرِ النَّبِيِّينَ وَ بِتَفْضِيلِ مُحَمَّدٍ عَلَى سَائِرِ النَّبِيِّينَ‏ وَ مُوَالاةِ أَوْلِيَائِنَا وَ مُعَادَاةِ أَعْدَائِنَا وَ الْبَرَاءَةِ مِنْهُمْ كَائِناً مَنْ كَانُوا آبَاءَهُمْ وَ أُمَّهَاتِهِمْ وَ ذَوِي قَرَابَاتِهِمْ وَ مَوَدَّاتِهِمْ فَإِنَّ وَلَايَةَ اللَّهِ لَا تُنَالُ إِلَّا بِوَلَايَةِ أَوْلِيَائِهِ وَ مُعَادَاةِ أَعْدَائِهِ‏
وَ أَقامَ الصَّلاةَ قَالَ وَ الْبِرُّ بِرُّ مَنْ أَقَامَ الصَّلَاةَ بِحُدُودِهَا وَ عَلِمَ أَنَّ أَكْبَرَ حُدُودِهَا الدُّخُولُ فِيهَا وَ الْخُرُوجُ عَنْهَا مُعْتَرِفاً بِفَضْلِ مُحَمَّدٍ سَيِّ

✦ Traduction

mad-saww as the Chief of His-azwj servants and His-azwj maids, and the Wilayah of the Chief of the successors-as, and the best of the pious ones, Ali-asws, Chief of the righteous ones, and guide of the chosen ones, and the most superior of the inhabitants of the House of Bliss after the Prophet-saww, the Pure, the Chosen one. And gives the Zakat – the Obligatory upon him, to his Momineen brethren. So, if there does not happen to be wealth for him to pay Zakat with, so the Zakat of his body and his intellect, and it is that he should be vocal with the merits of Ali-asws and the goodly ones from his-asws Progeny-asws when he is able to, and he should utilise the dissimulation during the affliction when they prevail, and the tribulations when they descend, and the enemies when they overcome, and interact with the servants of Allah-azwj with what neither would be Religion be dented with, nor would his honour be slandered with and with what his Religion would be safe with and (as well as) his world. So, it is the utilization of the dissimulation, to save himself (to be) upon the obedience of his Master-asws, and protect the honour which Allah-azwj has Necessitated upon him to protect it, and preserves his wealth upon himself which Allah-azwj has Made to him as a standing, and for his Religion, and his honour, and his body as a strength. And curse be upon the ones (Allah-azwj is) Wrathful upon, the seizers of the characteristics with its disgrace, and traits of its anger, in order to repel the rights from its rightful ones, and their submission of the Master-ship to other than its rightful ones. Then He-azwj Said: and they fulfil their promises when they are promising – and from the greatest of their promises is that they will not conceal what they are knowing from the nobilities of the one whom Allah-azwj Ennobled, and the merits of the one whom Allah-azwj Merited, and that they will not be wasting the noble names upon the one who is not rightful of it, from the derogators, and the extravagant ones, the straying ones, those who are straying from the one-asws whom Allah-azwj Pointed upon with His-azwj Evidence, and Particularised with His-azwj Prestige, those who are describing him-asws with opposite to his-asws description, and the deniers to what they are recognising from his-asws evidences and his-asws signs, those who are naming with their-asws names the ones who aren’t with the qualifications, from the derogators and the insurgents. And the patient ones during the adversity – meaning during the wars of the enemies, and there is no enemy more inimical than Iblees-la and his-la renegades cheering him-la, and one can repel him-la and them with the Salawat upon Muhammad-saww and his-saww goodly Progeny-asws. And the desperation – the poverty and the difficulties, and there is no poverty more intense that the poverty of the Momin, leading him to the sufficing from the enemies of the Progeny-asws of Muhammad-saww. He should be patient upon that, and he should view what he takes from his wealth as booty to cursing them with, and he should seek assistance with what he is taking upon renewing the mention of the Wilayah of the goodly, the Pure (Masumeen-asws). And when distressed – during the intensity of the fighting, he mentioned Allah-azwj and sends Salawat upon Muhammad-saww, Rasool-saww of Allah-azwj and upon Ali-asws, Guardian-asws of Allah-azwj, and befriend with his hear and his tongue, the friends of Allah-azwj, and be inimical like that to the enemies of Allah-azwj. Allah-azwj Mighty and Majestic Said: they – the ones of this description which I-asws mentioned, and the ones described with these, are those who are true – in their Eman, so they are ratifying their words with their deeds. And these, they are the fearing ones [2: 177] – Due to

N° hadith100
Volume24
Chapitre67
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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