Hadith 22

الحديث 22

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

بْلِيسَ وَ أَوْلِيَائِهِ هُمْ أَعْدَاءُ اللَّهِ وَ أَعْدَاءُ رَسُولِهِ وَ أَعْدَاءُ الْمُؤْمِنِينَ يَدْخُلُونَ النَّارَ بِغَيْرِ حِسَابٍ
بَرَءُوا مِنَ اللَّهِ وَ مِنْ رَسُولِهِ وَ أَشْرَكُوا بِاللَّهِ وَ كَفَرُوا بِهِ وَ عَبَدُوا غَيْرَ اللَّهِ مِنْ حَيْثُ لَا يَعْلَمُونَ‏ وَ هُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعاً
يَقُولُونَ يَوْمَ الْقِيَامَةِ وَ اللَّهِ رَبِّنا ما كُنَّا مُشْرِكِينَ‏ يَحْلِفُونَ لِلَّهِ‏ كَما يَحْلِفُونَ لَكُمْ وَ يَحْسَبُونَ أَنَّهُمْ عَلى‏ شَيْ‏ءٍ أَلا إِنَّهُمْ هُمُ الْكاذِبُونَ‏
قَالَ قِيلَ يَا أَمِيرَ الْمُؤْمِنِينَ أَ رَأَيْتَ مَنْ قَدْ وَقَفَ فَلَمْ يَأْتَمَّ بِكُمْ وَ لَمْ يُضَادَّكُمْ وَ لَمْ يَنْصِبْ لَكُمْ وَ لَمْ يَتَوَلَّكُمْ وَ لَمْ يَتَبَرَّأْ مِنْ عَدُوِّكُمْ وَ قَالَ لَا أَدْرِي وَ هُوَ صَادِقٌ
قَالَ لَيْسَ أُولَئِكَ مِنَ الثَّلَاثِ وَ السَّبْعِينَ فِرْقَةً إِنَّمَا عَنَى رَسُولُ اللَّهِ ص بِالثَّلَاثِ وَ السَّبْعِينَ فِرْقَةً الْبَاغِينَ النَّصَّابِينَ الَّذِينَ قَدْ شَهَرُوا أَنْفُسَهُمْ وَ دَعَوْا إِلَى دِينِهِمْ فَفِرْقَةٌ وَاحِدَةٌ مِنْهَا تَدِينُ بِدِينِ الرَّحْمَنِ وَ اثْنَتَانِ وَ سَبْعُونَ تَدِينُ بِدِينِ الشَّيْطَانِ وَ تَتَوَلَّى عَلَى قَبُولِهَا وَ تَتَبَرَّأُ مِمَّنْ خَالَفَهَا
فَأَمَّا مَنْ وَحَّدَ اللَّهَ وَ آمَنَ بِرَسُولِ اللَّهِ ص وَ لَمْ يَعْرِفْ وَلَايَتَنَا وَ لَا ضَلَالَةَ عَدُوِّنَا وَ لَمْ يَنْصِبْ شَيْئاً وَ لَمْ يُحِلَّ وَ لَمْ يُحَرِّمْ وَ أَخَذَ بِجَمِيعِ مَا لَيْسَ بَيْنَ الْمُخْتَلِفِينَ مِنَ الْأُمَّةِ خِلَافٌ فِي أَنَّ اللَّهَ عَزَّ وَ جَلَّ أَمَرَ بِهِ أَوْ نَهَى عَنْهُ
وَ كَفَّ عَمَّا بَيْنَ الْمُخْتَلِفِينَ مِنَ الْأُمَّةِ خِلَافٌ فِي أَنَّ اللَّهَ أَمَرَ بِهِ أَوْ نَهَى عَنْهُ فَلَمْ يَنْصِبْ شَيْئاً وَ لَمْ يُحَلِّلْ وَ لَمْ يُحَرِّمْ وَ لَا يَعْلَمُ وَ رَدَّ عِلْمَ مَا أَشْكَلَ عَلَيْهِ إِلَى اللَّهِ
فَهَذَا نَاجٍ وَ هَذِهِ الطَّبَقَةُ بَيْنَ الْمُؤْمِنِينَ وَ بَيْنَ الْمُشْرِكِينَ هُمْ أَعْظَمُ النَّاسِ وَ جُلُّهُمْ وَ هُمْ أَصْحَابُ الْحِسَابِ وَ الْمَوَازِينِ‏ وَ الْأَعْرَافِ
وَ الْجَهَنَّمِيُّونَ الَّذِينَ يَشْفَعُ لَهُمُ الْأَنْبِيَاءُ وَ الْمَلَائِكَةُ وَ الْمُؤْمِنُونَ وَ يُخْرَجُونَ مِنَ النَّارِ فَيُسَمَّوْنَ الْجَهَنَّمِيِّينَ
فَأَمَّا الْمُؤْمِنُونَ فَيُنْجَوْنَ وَ يَدْخُلُونَ الْجَنَّةَ … بِغَيْرِ حِسابٍ‏ وَ إِنَّمَا الْحِسَابُ عَلَى أَهْلِ هَذِهِ الصِّفَاتِ بَيْنَ الْمُؤْمِنِينَ وَ الْمُشْرِكِينَ وَ الْمُؤَلَّفَةِ قُلُوبُهُمْ وَ الْمُقْتَرِفَةِ وَ الَّذِينَ‏ خَلَطُوا عَمَلًا صالِحاً وَ آخَرَ سَيِّئاً
وَ الْمُسْتَضْعَفِينَ الَّذِينَ‏ لا يَسْتَطِيعُونَ حِيلَةً وَ لا يَهْتَدُونَ سَب

✦ Traduction

ning. They disavowed from Allah-azwj and from His-azwj Rasool-saww, and they associated with Allah-azwj and disbelieved in Him-azwj and they worshipped other than Allah-azwj from where they did not know, and they are reckoning that they are good in what they do’ [18: 104]. They will be saying on the Day of Qiyamah: ‘By Allah, our Lord! We were not associators’ [6: 23], swearing to Allah-azwj, as they have been swearing to you all, and they are reckoning that they upon something. Indeed! They are the liars [58: 18]. He (the narrator) said, ‘It was said, ‘O Amir Al-Momineen-asws! What is your-asws view of the one who had refrained and did not follow you-asws and did not opposed you-asws, and did no help you-asws, and did not befriend you and did not disavow from your-asws enemies, and said, ‘I don’t know’, and he is truthful? ’
He-asws said: ‘They are not from the seventy three sects. But rather, Rasool-Allah-saww meant by the seventy-three sect, the rebels, and the hostile ones, those who had announced themselves and called to their religion. So one sect from these made it a religion with the Religion of the Beneficent, and seventy-two made it a religion with the religion of Satan-la, and befriended (others) upon its acceptance and disavowed from the ones who opposed it. As for the one who professed the Unity of Allah-azwj and believed in Rasool-Allah-saww, and did not recognise our-asws Wilayah, nor the straying of our-asws enemies, and did not establish anything hostile, and did not permit and did not prohibit (anything else), and took with the entirety what wasn’t between differing ones from the community, any differing regarding me-asws that Allah-azwj Mighty and Majestic Commanded with it or Prohibited from it. And he refrained from what is between the differing ones from the community any differing regarding that Allah-azwj Commanded with it, or Prohibited from it, but did not establish any hostility, and did not permit and did not prohibit, and did not know, and did not refer the knowledge of what was doubtful upon him, to Allah-azwj. So this one will attain salvation, and this is a layer between the Momineen and the Mushrikeen. They are the greatest of the people, and the majestic ones, and they are people of the Reckoning, and the Scale, and the heights. The ‘Hell-dwellers’ (Jahannamiyoun) are those who would be interceded for by the Prophets-as, and the Angels and the Momineen-asws, and they would be exiting from the Fire, so they would name as ‘Hell-dwellers’ (in the Paradise). As for the Momineen, so they would be attaining salvation and entering the Paradise without any Reckoning, and rather the Reckoning is upon the people of this description, between the Momineen and the Mushrikeen, and the ones whose hearts are inclined to, and the perpetrators, and those who mingling one righteous deed and another evil one. [9: 102]. And the weak ones, those, not being capable of dodging (Kufr) nor being guided to a Way [4: 98]. They are not capable of dodging the Kufr, and the Shirk nor are they good to be installed, nor

N° hadith22
Volume28
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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