Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
ْشُدُكَ بِاللَّهِ أَنَا الْمَوْلَى لَكَ وَ لِكُلِّ مُسْلِمٍ بِحَدِيثِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ يَوْمَ الْغَدِيرِ، أَمْ أَنْتَ؟ قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَ لِيَ الْوِزَارَةُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ الْمَثَلُ مِنْ هَارُونَ وَ مُوسَى، أَمْ لَكَ؟ قَالَ: بَلْ لَكَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَ بِي بَرَزَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ بِأَهْلِ بَيْتِي وَ وُلْدِي فِي مُبَاهَلَةِ الْمُشْرِكِينَ مِنَ النَّصَارَى، أَمْ بِكَ وَ بِأَهْلِكَ وَ وُلْدِكَ؟ قَالَ: بِكُمْ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَ لِي وَ لِأَهْلِي وَ وُلْدِي آيَةُ التَّطْهِيرِ مِنَ الرِّجْسِ، أَمْ لَكَ وَ لِأَهْلِ بَيْتِكَ؟ قَالَ: بَلْ لَكَ وَ لِأَهْلِ بَيْتِكَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنَا صَاحِبُ دَعْوَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ أَهْلِي وَ وُلْدِي يَوْمَ الْكِسَاءِ: اللَّهُمَّ هَؤُلَاءِ أَهْلِي إِلَيْكَ لَا إِلَى النَّارِ، أَمْ أَنْتَ؟ قَالَ: بَلْ أَنْتَ وَ أَهْلُكَ وَ وُلْدُكَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنَا صَاحِبُ الْآيَةِ يُوفُونَ بِالنَّذْرِ وَ يَخافُونَ يَوْماً كانَ شَرُّهُ مُسْتَطِيراً، أَمْ أَنْتَ؟ قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنْتَ الْفَتَى الَّذِي نُودِيَ مِنَ السَّمَاءِ: لَا سَيْفَ إِلَّا ذُو الْفَقَارِ وَ لَا فَتَى إِلَّا عَلِيٌ، أَمْ أَنَا؟ قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنْتَ الَّذِي رُدَّتْ لَهُ الشَّمْسُ لِوَقْتِ صَلَاتِهِ فَصَلَّاهَا ثُمَّ تَوَارَتْ، أَمْ أَنَا؟ قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنْتَ الَّذِي حَبَاكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ بِرَايَتِهِ يَوْمَ خَيْبَرَ فَفَتَحَ اللَّهُ لَهُ، أَمْ أَنَا؟ قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنْتَ الَّذِي نَفَّسْتَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ كُرْبَتَهُ وَ عَنِ الْمُسْلِمِينَ بِقَتْلِ عَمْرِو بْنِ عَبْدِ وُدٍّ، أَوْ أَنَا؟ قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنْتَ الَّذِي ائْتَمَنَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ عَلَى رِسَالَتِهِ إِلَى الْجِنِّ فَأَجَابَتْ، أَمْ أَنَا؟ قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنْتَ الَّذِي طَهَّرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ مِنَ السِّفَاحِ مِنْ آدَمَ إِلَى أَبِيكَ بِقَوْلِهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: أَنَا وَ أَنْتَ مِنْ نِكَاحٍ لَا مِنْ سِفَ
ship from Rasool-Allah-saww, and the parables from Haroun-as and Musa-as, or for you? ’ He said, ‘But, (they are) for you-asws’. He-asws said: ‘I-asws adjure you with Allah-azwj! Is it with me-asws Rasool-Allah-saww went out, and with People-asws of my-asws Household, and my-asws two sons-asws during the imprecation of the Polytheists from the Christians, or with you and with your family members and your sons? ’ He said, ‘With you-asws’. He-asws said: ‘I-asws adjure you with Allah-azwj! Is it for me-asws and for my-asws wife-asws and my-asws two sons-asws, the Verse of Purification from the uncleanness (33: 33), or for you and your wife and for your family members? ’ he said, ‘But, for your-asws and People-asws of your-asws Household’. He-asws said: ‘I-asws adjure you with Allah-azwj! Am I-asws the owner (recipient) of the supplication of Rasool-Allah-saww, and my-asws wife-asws, and my-asws two sons-asws on the day of the Cloak: ‘O Allah-azwj! They-asws are People-asws of my-saww Household. To You-azwj not to the Fire! ’, or you are? ’ He said, ‘But, you-asws, and your-asws wife-asws, and your-asws sons-asws’. He-asws said: ‘I-asws adjure you with Allah-azwj! Am I-asws the owner (referred one) of the Verse: They are fulfilling the vows and are fearing a Day, the evil of it would be widespread [76: 7], or you are? ’ He said, ‘But, you are’. He-asws said: ‘I-asws adjure you with Allah-azwj! Are you the youth called out from the sky: ‘There is not sword except Zulfiqar nor any youth except Ali-asws’, or you are? ’ He said, ‘But, you-asws are’. He-asws said: ‘I-asws adjure you with Allah-azwj! Are you the one the sun returned for at the time of his Salat so he prayed it, then returned, or I-asws was? ’ He said, ‘But, for you-asws’. He-asws said: ‘I-asws adjure you with Allah-azwj! Are you the one Rasool-Allah-saww bestowed his-saww flag to on the day of Khyber so Allah-azwj Granted victory to him, or I-asws? ’ He said, ‘But it was you-asws’. He-asws said: ‘I-asws adjure you with Allah-azwj! Are you the one who relieved the worries from Rasool-Allah-saww and from the Muslims by killing Amro Bin Abd Wadd, or I-asws did? ’ He-asws said, ‘But, you-asws did’. He-asws said: ‘I-asws adjure you with Allah-azwj! Are you the one Rasool-Allah-saww entrusted upon for his-saww message to the Jinn, and answered, or I-asws? ’ He said, ‘But, you-asws’. He-asws said: ‘I-asws adjure you with Allah-azwj! Are you the one whom Rasool-Allah-saww purified from the adultery from Adam-as up to your father with his-saww words: ‘I-saww and you are from marriage, not from adultery, from Adam-as up to Abdul Muttalib-asws, or I-asws? ’ He said, ‘But it was you-asws’. He-asws said: ‘I-asws adjure you with Allah-azwj! I-asw
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