Hadith 60

, and by the right of his-saww children and their mother-asws, only leave him’. He-asws did that, and Al-Abbas kissed him-asws between his-asws eyes’’. (Majlisi said), ‘Then know that this story is from the well-known ones between the special (Shias) and the general (Non-Shia) Muslims, and even though some of the adversaries may deny’. And Ibn Abi Al-Hadeed said in his commentary on (the book) ‘Nahj Al-Balagah’, ‘I asked the captain Abu Ja’far Yahya Bin Zayd, I said to him, ‘I am surprised from Ali-asws how he-asws remained (alive) for that long duration after Rasool-Allah-saww! ? ’ And how come he-asws was assassinated and eradicated within the interior of his-asws house with the flames of the enemies upon him-asws! ? ’
He said, ‘If they had not rubbed his-asws nose in the dust, and placed his-asws cheek in the grass of the earth, he-asws would have been killed, but he-asws let himself-asws be lowered and pre-occupied with the (acts of) worship and the Salat and the looking (pondering) in the Quran, and he-asws came out from that as the first appearance, and that is the heraldry, and he-asws forgot the sword and became like the brave penitent, travelling in the land, or a hermit in the mountains. When the people obeyed the ones in charge of the command it became a humiliation for them from the shoes, they neglected him-asws and were silent from him-asws, and the Arabs did not happen to arrive to him-asws except with the consent from the rulers in charge, and be confidants regarding the secrets from him-asws. When there did not happen to be any motive for the rulers to kill him-asws, the withholding occurred from him-asws. Had it not been that, he-asws would have been killed, then the postponement afterwards was the impregnable fortress’. I said to him, ‘Is it true what is being said regarding the Hadeeth of Khalid? ’ He said, ‘A people from the Alawites are mentioning that’. And it has been reported that a man came to Zufar Bin Al-Huzeyl, a companion of Abu Haneefa, and asked him about what Abu Haneefa was saying regarding allowance of the exit from the Salat with a matter without having performed Salaam, like that talking, and many deeds, or the break of the Wudu’u? ’
He said, ‘It is allowed. Abu Bakr had said during his Tashahhud what he had said’. The man said, ‘And what is that which Abu Bakr had said? ’ He said, ‘No (answering) to you’. He said, ‘I repeated the question to him secondly, and thirdly. He said, ‘Expel him! Expel him! I have been narrating to him and he is from the companions of Abu Al-Khattab! ’
I said to him, ‘So, what is that which you are saying? ’ He said, ‘I exclude that, and it is a report of the Imamites’ – up to the end of what he said’’. [58]