Hadith 61

الحديث 30

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ِكَ وَ تَرْبِيدِكَ، فَوَ اللَّهِ لَوْ هَمَ‏ بِقَتْلِي وَ قَتْلِكَ لَقَتَلَنَا بِشِمَالِهِ دُونَ يَمِينِهِ، مَا يُنْجِينَا مِنْهُ إِلَّا ثَلَاثُ‏ خِصَالٍ: إِحْدَاهَا: أَنَّهُ وَاحِدٌ لَا نَاصِرَ لَهُ‏. وَ الثَّانِيَةُ: أَنَّهُ يَتَّبِعُ‏ فِينَا وَصِيَّةَ رَسُولِ اللَّهِ. وَ الثَّالِثَةُ: فَمَا مِنْ هَذِهِ الْقَبَائِلِ أَحَدٌ إِلَّا وَ هُوَ يَتَخَضَّمُهُ كَتَخَضُّمِ ثَنِيَّةِ الْإِبِلِ أَوَانَ الرَّبِيعِ‏. فَتَعْلَمُ لَوْ لَا ذَلِكَ لَرَجَعَ الْأَمْرُ إِلَيْهِ وَ لَوْ كُنَّا لَهُ كَارِهِينَ، أَمَا إِنَّ هَذِهِ الدُّنْيَا أَهْوَنُ عَلَيْهِ مِنْ لِقَاءِ أَحَدِنَا الْمَوْتَ. أَ نَسِيتَ لَهُ يَوْمَ أُحُدٍ وَ قَدْ فَرَرْنَا بِأَجْمَعِنَا وَ صَعِدْنَا الْجَبَلَ، وَ قَدْ أَحَاطَتْ بِهِ مُلُوكُ الْقَوْمِ وَ صَنَادِيدُهُمْ، مُوقِنِينَ بِقَتْلِهِ، لَا يَجِدُ مَحِيصاً لِلْخُرُوجِ مِنْ أَوْسَاطِهِمْ، فَلَمَّا أَنْ سَدَّدَ الْقَوْمُ‏ رِمَاحَهُمْ، نَكَسَ نَفْسَهُ عَنْ دَابَّتِهِ حَتَّى جَاوَزَهُ طِعَانُ الْقَوْمِ، ثُمَّ قَامَ قَائِماً فِي رِكَابِهِ‏ وَ قَدْ طَرَقَ عَنْ سَرْجِهِ وَ هُوَ يَقُولُ: يَا اللَّهُ يَا اللَّهُ! يَا جِبْرِيلُ يَا جِبْرِيلُ! يَا مُحَمَّدُ يَا مُحَمَّدُ! النَّجَاةَ النَّجَاةَ! . ثُمَّ عَهِدَ إِلَى رَئِيسِ الْقَوْمِ فَضَرَبَهُ ضَرْبَةً عَلَى رَأْسِهِ‏ فَبَقِيَ عَلَى فَكٍ‏ وَ لِسَانٍ، ثُمَّ عَمَدَ إِلَى صَاحِبِ الرَّايَةِ الْعُظْمَى فَضَرَبَهُ ضَرْبَةً عَلَى جُمْجُمَتِهِ فَفَلَقَهَا، فَمَرَّ السَّيْفُ يَهْوِي فِي جَسَدِهِ فَبَرَاهُ وَ دَابَّتَهُ نِصْفَيْنِ. فَلَمَّا أَنْ نَظَرَ الْقَوْمُ إِلَى ذَلِكَ انْجَفَلُوا مِنْ بَيْنِ يَدَيْهِ، فَجَعَلَ يَمْسَحُهُمْ بِسَيْفِهِ مَسْحاً، حَتَّى تَرَكَهُمْ جَرَاثِيمَ خُمُوداً عَلَى تَلْعَةٍ مِنَ الْأَرْضِ يَتَمَرَّغُونَ فِي حَسَرَاتِ الْمَنَايَا، وَ يَتَجَرَّعُونَ‏ كُئُوسَ الْمَوْتِ، قَدِ اخْتَطَفَ أَرْوَاحَهُمْ بِسَيْفِهِ، وَ نَحْنُ نَتَوَقَّعُ مِنْهُ أَكْثَرَ مِنْ ذَلِكَ. وَ لَمْ نَكُنْ نَضْبِطُ أَنْفُسَنَا مِنْ مَخَافَتِهِ، حَتَّى ابْتَدَأْتَ أَنْتَ مِنْكَ إِلَيْهِ، فَكَانَ مِنْهُ‏ إِلَيْكَ مَا تَعْلَمُ. وَ لَوْ لَا أَنَّهُ أَنْزَلَ اللَّهُ إِلَيْهِ آيَةً مِنْ كِتَابِ اللَّهِ لَكُنَّا مِنَ الْهَالِكِينَ، وَ هُوَ قَوْلُهُ [تَعَالَى‏]: وَ لَقَدْ عَفا عَنْكُمْ‏. فَاتْرُكْ هَذَا الرَّجُلَ مَا تَرَكَكَ، وَ لَا يَغُرَّنَّكَ قَوْلُ خَالِدٍ إِنَّهُ يَقْتُلُهُ، فَإِنَّهُ لَا يَجْسُرُ عَلَى ذَلِكَ، وَ إِنْ رَامَهُ كَانَ أَوَّلَ‏ مَقْتُولٍ بِيَدِهِ، فَإِنَّهُ مِنْ وُلْدِ عَبْدِ مَنَافٍ، إِذَا هَاجُوا أُهِيبُوا، وَ إِذَا غَضِبُوا أَذَمُّوا، وَ لَا سِيَّمَا عَلِيُّ بْنُ أَبِي طَالِبٍ، فَإِنَّهُ بَابُهَا الْأَكْبَرُ وَ سَنَامُهَا الْأَطْوَلُ، وَ هُمَامُهَا الْأَعْظَمُ، وَ السَّلامُ عَلى‏ مَنِ اتَّبَعَ الْهُدى‏.

✦ Traduction

ar! Why don’t you leave me from your mistakes and your desires, for by Allah-azwj, if he-asws were to think of killing me and killing you, he-asws would kill us by his-asws left hand, besides his-asws right hand, nothing will save us from him-asws except three characteristics: –
One of them is – he-asws is alone, there is no helper for him-asws, and the second, he-asws is a follower for the bequest of Rasool-Allah-saww regarding us, and the third is that there is no one from these tribes except and he-asws has swelled him (with anger) like the swelling of the camel in the enclosure of Al-Rabie. So know that, had it not been that, the command would return to him-asws, and even if we were to dislike it, and surely this world is lesser to him-asws than one of us meeting the death. Are you forgetting the day of Ohad for him-asws, and we had all fled and ascended the mountain, and the kings of the people and their mighty ones had surrounded him-asws, being certain of killing him-asws, not finding any escape for the exit from their midst. When the people shot their spears, he-asws overturned himself-asws from animal until he-asws crossed over the stabbings of the people. Then he-asws stood straight in his-asws stirrups, and he-asws had left from his-asws saddle, and he-asws was saying: ‘O Allah-azwj! O Allah-azwj! O Jibraeel-as! O Jibraeel-as! O Muhammad-saww! O Muhammad-saww! The rescue! The rescue! ’
Then he-asws deliberated to the chief of the people and he-asws struck him such a strike upon his head that he remained open-mouthed and tongue. Then he-asws deliberated to the great bearer of the flag and struck him a strike upon his forehead and split it, and the sword passed collapsing into his body. He-asws freed it and even his animals as in two halves. When the people looked at that, they moved away from in front of him-asws, and he-asws went on to touch them with his-asws sword with a touching, until he-asws left them like dead insects on a mount from the earth, wallowing in the regret of the death, and were blighted by the grief of death, their souls having been snatched away by his-asws sword, and we can foresee from him-asws more than that. We are not in control of ourselves from his-asws fear, until you initiate from yourself to him-asws, for it has happened from him-asws to you what you already know, and had Allah-azwj not Revealed a Verse from the Book of Allah-azwj, we would have been from the destroyed ones, and it is the Word of the Exalted: and He has Pardoned you, [3: 152]. So, leave this man what you have left, and do not let the words of Khalid deceive you that he-asws will kill him, for he-asws is not audacious upon that, and if he were to stab him-asws, he would be the first to be killed by his-asws hands, for he-asws from the sons of Abd Manaf. When they rage, they are fearful, and they are angered, they would destroy, and do not even look at Ali-asws Bin Abu Talib-asws for he-asws is its great door, and its tall peak, and its great important one, and the greetings be upon the one who follows guidance’’. [59]

N° hadith30
Volume29
Chapitre11
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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