Hadith 125
الحديث 128
Bihar al-Anwar · Allamah al-Majlisi
َوْماً مُرّاً أَوْ يَوْماً أَحْمَرَ أَ تَذْكُرِينَ هَذَا يَا عَائِشَةُ قَالَتْ نَعَمْ
وَ يَوْمَ كُنْتُ أَنَا وَ أَنْتِ مَعَ رَسُولِ اللَّهِ ص فَجَاءَ أَبُوكِ وَ صَاحِبُهُ يَسْتَأْذِنَانِ فَدَخَلْنَا الْخِدْرَ فَقَالا يَا رَسُولَ اللَّهِ إِنَّا لَا نَدْرِي قَدْرَ مُقَامِكَ فِينَا فَلَوْ جَعَلْتَ لَنَا إِنْسَاناً نَأْتِيهِ بَعْدَكَ
قَالَ أَمَا إِنِّي أَعْرِفُ مَكَانَهُ وَ أَعْلَمُ مَوْضِعَهُ وَ لَوْ أَخْبَرْتُكُمْ بِهِ لَتَفَرَّقْتُمْ عَنْهُ كَمَا تَفَرَّقَتْ بَنُو إِسْرَائِيلَ عَنْ عِيسَى ابْنِ مَرْيَمَ
فَلَمَّا خَرَجَا خَرَجْتُ إِلَيْهِ أَنَا وَ أَنْتِ وَ كُنْتِ جَرِيئَةً عَلَيْهِ فَقُلْتِ مَنْ كُنْتَ جَاعِلًا لَهُمْ فَقَالَ خَاصِفَ النَّعْلِ وَ كَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ ص يُصْلِحُ نَعْلَ رَسُولِ اللَّهِ ص إِذَا تَخَرَّقَتْ وَ يَغْسِلُ ثَوْبَهُ إِذَا اتَّسَخَ فَقُلْتِ مَا أَرَى إِلَّا عَلِيّاً فَقَالَ هُوَ ذَاكِ أَ تَذْكُرِينَ هَذَا يَا عَائِشَةُ قَالَتْ نَعَمْ
قَالَتْ وَ يَوْمَ جَمَعَنَا رَسُولُ اللَّهِ فِي بَيْتِ مَيْمُونَةَ فَقَالَ يَا نِسَائِي اتَّقِينَ اللَّهَ وَ لَا يَسْفُرْ بِكُنَّ أَحَدٌ أَ تَذْكُرِينَ هَذَا يَا عَائِشَةُ
قَالَتْ نَعَمْ مَا أَقْبَلَنِي لِوَعْظِكِ وَ أَسْمَعَنِي لِقَوْلِكِ فَإِنْ أَخْرُجْ فَفِي غَيْرِ حَرَجٍ وَ إِنْ أَقْعُدْ فَفِي غَيْرِ بَأْسٍ
فَخَرَجْتُ مِنْ عِنْدِهَا فَخَرَجَ رَسُولُهَا فَنَادَى فِي النَّاسِ مَنْ أَرَادَ أَنْ يَخْرُجَ فَلْيَخْرُجْ فَإِنَّ أُمَّ الْمُؤْمِنِينَ غَيْرُ خَارِجَةٍ
فَدَخَلَ عَلَيْهَا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ فَنَفَثَ فِي أُذُنِهَا وَ قَلْبِهَا فِي الذِّرْوَةِ فَخَرَجَ رَسُولُهَا تُنَادِي مَنْ أَرَادَ أَنْ يَسِيرَ فَلْيَسِرْ فَإِنَّ أُمَّ الْمُؤْمِنِينَ خَارِجَةٌ
فَلَمَّا كَانَ مِنْ نَدَمِهَا بَعْدَ انْقِضَاءِ حَرْبِ الْجَمَلِ مَا كَانَ أَنْشَأَتْ أُمُّ سَلَمَةَ تَقُولُ
لَوْ أَنَّ مُعْتَصِماً مِنْ زَلَّةِ أَحَدٍ-كَانَتْ لِعَائِشَةَ الرُّتْبَى عَلَى النَّاسِكَمْ سُنَّةٍ مِنْ رَسُولِ اللَّهِ تَارِكَةٌ-وَ تِلْوِ آيٍ مِنَ الْقُرْآنِ مِدْرَاسٌقَدْ يَنْزِعُ اللَّهُ مِنْ نَاسٍ عُقُولَهُمْ-حَتَّى يَكُونَ الَّذِي يَقْضِي عَلَى النَّاسِفَيَرْحَمُ اللَّهُ أُمَّ الْمُؤْمِنِينَ لَقَدْ-كَانَتْ تُبَدِّلُ إِيحَاشاً بِإِينَاسٍ
‘Yes’. (She-ra said), ‘And on the day I-ra and you were with Rasool-Allah-saww and your father and his companion came, and they sought our permission (to see Rasool-Allah-saww). We entered through the curtain, and they said, ‘O Rasool-Allah-saww! We do not know the measurement of your-saww stay (life) among us, if you-saww make a person to be for us we can go to him after you-saww’. He-saww said: ‘As for I-saww, I-saww know his position and know his place, and if I-saww were to inform you with it, you will separate from him just as the children of Israel have separated from Isa-as Bin Maryam-as’. When they both went out, I-ra and you came out to him-saww, and you were audacious upon him-saww and said, ‘Whom have you-saww made to be for them? ’ He-saww said: ‘Repairer of the slipper’, and it was Ali-asws Bin Abu Talib-asws correcting the slipper of Rasool-Allah-saww. Then you went and washed his-saww clothes when it was dirty. I-ra said, ‘I-ra do not see except Ali-asws’. He-saww said: ‘He-asws is that’. Do you remember this, O Ayesha? ’ She said, ‘Yes’. She-ra said: ‘And the day Rasool-Allah-saww gathered us in the house of Maymouna. He-saww said: ‘O my-saww wives! Fear Allah-azwj and do not travel with anyone’. Do you remember this, O Ayesha? ’
She said, ‘Yes. You-ra have accepted me for your-ra preaching and made me listen to your-ra words. If I were to go out, it would be without blame, and if I were to sit back, it would be without problems’. She went out from her presence, and her messenger came out and called out among the people, ‘One who wants to go out, let him go out, for the mother of the believers is not going out! ’
Abdullah Bin Al-Zubeyr entered to see her (Ayesha), and breathed (whispered) into her ears and her heart was in the peak. Her messenger came out and called out, ‘One who wants to travel, let him travel, for the mother of the believers will be going out! ’
When it was from her regret after the completion of the war of the camel, Umm Salama-ra had prosed (a poem) saying, ‘If ever there was a bond with the error for anyone, it was for Ayesha a rank over the people, how many Sunnahs of Rasool-Allah-saww she neglected, and recitation of Verses from the learnt Quran. Allah-azwj has Snatched away from a people, their intellects, until he happens to be the one to judge upon the people, and may Allah-azwj have Mercy on the mother of the believers, there is a change for me-ra to inspire the people’’. [143]
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