Hadith 417
الحديث 433
Bihar al-Anwar · Allamah al-Majlisi
اوِيَةَ أَنِ ابْرُزْ لِي وَ اعْفُ الْفَرِيقَيْنِ مِنَ الْقِتَالِ فَأَيُّنَا قَتَلَ صَاحِبَهُ كَانَ الْأَمْرُ لَهُ قَالَ عَمْرٌو لَقَدْ أَنْصَفَكَ الرَّجُلُ فَقَالَ مُعَاوِيَةُ إِنِّي لَأَكْرَهُ أَنْ أُبَارِزَ الْأَهْوَجَ الشُّجَاعَ لَعَلَّكَ طَمِعْتَ فِيهَا يَا عَمْرُو
وَ قَالَ عَلِيٌّ ع وَا نَفْسَاهْ أَ يُطَاعُ مُعَاوِيَةُ وَ أُعْصَى مَا قَاتَلَتْ أُمَّةٌ قَطُّ أَهْلَ بَيْتِ نَبِيِّهَا وَ هِيَ مُقِرٌّ بِنَبِيِّهَا إِلَّا هَذِهِ الْأُمَّةُ
ثُمَّ إِنَّ عَلِيّاً ع أَمَرَ النَّاسَ أَنْ يَحْمِلُوا عَلَى أَهْلِ الشَّامِ فَحَمَلَتْ خَيْلُ عَلِيٍّ ع عَلَى صُفُوفِ أَهْلِ الشَّامِ فَقَوَّضَتْ صُفُوفَهُمْ فَقَالَ عَمْرٌو يَوْمَئِذٍ عَلَى مَنْ هَذَا الرَّهَجُ فَقِيلَ عَلَى ابْنَيْكَ عَبْدِ اللَّهِ وَ مُحَمَّدٍ فَقَالَ عَمْرٌو يَا وَرْدَانُ قَدِّمْ لِوَاءَكَ فَتَقَدَّمَ فَأَرْسَلَ إِلَيْهِ مُعَاوِيَةُ أَنَّهُ لَيْسَ عَلَى ابْنَيْكَ بَأْسٌ فَلَا تَنْقُضِ الصَّفَّ وَ الْزَمْ مَوْقِفَكَ
فَقَالَ عَمْرٌو هَيْهَاتَ
اللَّيْثُ يَحْمِي شِبْلَيْهِ-مَا خَيْرُهُ بَعْدَ ابْنَيْهِ-
ثُمَّ قَالَ إِنَّكَ لَمْ تَلِدْهُمَا إِنِّي أَنَا وَلَدْتُهُمَا
فَأَرْسَلَ عَلِيٌّ ع إِلَى أَهْلِ الْكُوفَةِ وَ أَهْلِ الْبَصْرَةِ أَنِ احْمِلُوا فَحَمَلَ النَّاسُ مِنْ كُلِّ جَانِبٍ فَاقْتَتَلُوا قِتَالًا شَدِيداً فَخَرَجَ رَجُلٌ مِنْ أَهْلِ الشَّامِ فَقَالَ مَنْ يُبَارِزُ فَخَرَجَ إِلَيْهِ رَجُلٌ مِنْ أَصْحَابِ عَلِيٍّ ع فَاقْتَتَلَا سَاعَةً ثُمَّ إِنَّ الْعِرَاقِيَّ ضَرَبَ رِجْلَ الشَّامِيِّ فَقَطَعَهَا فَقَاتَلَ سَاعَةً ثُمَّ ضَرَبَ يَدَهُ فَقَطَعَهَا فَرَمَى الشَّامِيُّ بِسَيْفِهِ بِيَدِهِ الْيُسْرَى إِلَى أَهْلِ الشَّامِ ثُمَّ قَالَ يَا أَهْلَ الشَّامِ دُونَكُمْ سَيْفِي هَذَا فَاسْتَعِينُوا بِهِ عَلَى عَدُوِّكُمْ فَأَخَذَهُ فَاشْتَرَى مُعَاوِيَةُ ذَلِكَ السَّيْفَ مِنْ أَوْلِيَاءِ الْمَقْتُولِ بِعَشَرَةِ آلَافٍ.
, and be with it, or else the death upon the truth is more beautiful than the life upon the grievance’. Then he prosed part of the couplets (of a poem)’. He (the narrator) said, ‘And Ali-asws sent a message to Muawiya: ‘Duel to me-asws and excuse the two parties from the fighting, so whichever of us kills his counterpart, the command would be for him’. Amro said, ‘The man is being fair to you’. Muawiya said, ‘I dislike to duel the reckless brave one, perhaps you are being greedy regarding it, O Amro! ’
And Ali-asws said: ‘O souls! Are you obeying Muawiya and disobeying? No community has killed the family of its Prophet-as and it is acknowledging it’s Prophet-hood, at all except for this community! ’
Then Ali-asws ordered the people that they should attack upon the people of Syria, so the cavalry of Ali-asws attacked upon the rows of the people of Syria, and their rows were undermined. Amro said on that day, ‘Upon whom is this disorder? ’ It was said, ‘Upon your two sons, Abdullah and Muhammad’. Amro said, ‘O Wardan! Advance your flag’. He went ahead. Muawiya sent him a message, ‘There is no problem upon your sons, so do not break the rows, and stay in your position’. Amro said (a couplet), ‘Far be it! A lions protects its cubs, there is no good for it after its sons’. Then he said, ‘You did not beget them, I am the one to have begotten them’. Ali-asws sent a message to the people of Al-Kufa and the people of Al-Basra that they should attack. The people attacked from every side and they fought a severe battle. A man from the people of Syria came out and said, ‘Who will duel? ’ A man from the companions came out to him, and they fought for a while. Then the Iraqi struck a leg of the Syrian and cut it. They fought for a while. Then he struck his hand and cut it. The Syrian threw his sword with his left hand towards the people of Syria, then said, ‘O people Syria! For you is this sword of mine, so be assisted by it against your enemies! ’ Someone took it, and Muawiya bought that sword from the guardians of the slain for ten thousand’’. [42]
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