Hadith 457
الحديث 478
Bihar al-Anwar · Allamah al-Majlisi
فر، تفسير فرات بن إبراهيم إِبْرَاهِيمُ بْنُ بُنَانٍ الْخَثْعَمِيُّ عَنْ جَعْفَرِ بْنِ أَحْمَدَ بْنِ يَحْيَى عَنْ عَلِيِّ بْنِ أَحْمَدَ بْنِ الْقَاسِمِ الْبَاهِلِيِّ عَنْ ضِرَارِ بْنِ الْأَزْوَرِ أَنَّ رَجُلًا مِنَ الْخَوَارِجِ سَأَلَ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ عَنْ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع فَأَعْرَضَ عَنْهُ ثُمَّ سَأَلَهُ فَقَالَ وَ اللَّهِ لَقَدْ كَانَ أَمِيرُ الْمُؤْمِنِينَ يُشْبِهُ الْقَمَرَ الزَّاهِرَ وَ الْأَسَدَ الْخَادِرَ وَ الْفُرَاتَ الزَّاخِرَ وَ الرَّبِيعَ الْبَاكِرَ
فَأَشْبَهَ مِنَ الْقَمَرِ ضَوْءَهُ وَ بَهَاءَهُ وَ مِنَ الْأَسَدِ شَجَاعَتَهُ وَ مَضَاءَهُ وَ مِنَ الْفُرَاتِ جُودَهُ وَ سَخَاءَهُ وَ مِنَ الرَّبِيعِ خَصْبَهُ وَ حَيَاءَهُ
عَقِمَتِ النِّسَاءُ أَنْ يَأْتِينَ بِمِثْلِ عَلِيٍّ بَعْدَ النَّبِيِّ وَ اللَّهِ مَا سَمِعْتُ وَ لَا رَأَيْتُ إِنْسَاناً مُحَارِباً مِثْلَهُ وَ قَدْ رَأَيْتُهُ يَوْمَ صِفِّينَ وَ عَلَيْهِ عِمَامَةٌ بَيْضَاءُ وَ كَأَنَّ عَيْنَيْهِ سِرَاجَانِ وَ هُوَ يَتَوَقَّفُ عَلَى شِرْذِمَةٍ شِرْذِمَةٍ يَحُضُّهُمْ وَ يَحُثُّهُمْ إِلَى أَنِ انْتَهَى إِلَيَّ وَ أَنَا فِي كَنَفٍ مِنَ الْمُسْلِمِينَ
فَقَالَ مَعَاشِرَ النَّاسِ اسْتَشْعِرُوا الْخَشْيَةَ وَ أَمِيتُوا الْأَصْوَاتَ وَ تَجَلْبَبُوا بِالسَّكِينَةِ وَ أَكْمِلُوا اللَّأْمَةَ وَ قَلْقِلُوا السُّيُوفَ فِي الْغِمْدِ قَبْلَ السَّلَّةِ وَ الْحَظُوا الشَّزْرَ وَ اطْعُنُوا الْخَزْرَ وَ نَافِجُوا بِالظُّبَى
وَ صِلُوا السُّيُوفَ بِالخُطَى وَ الرِّمَاحَ بِالنِّبَالِ فَإِنَّكُمْ بِعَيْنِ اللَّهِ وَ مَعَ ابْنِ عَمِّ نَبِيِّكُمْ وَ عَاوِدُوا الْكَرَّ وَ اسْتَحْيُوا مِنَ الْفَرِّ فَإِنَّهُ عَارٌ بَاقٍ فِي الْأَعْقَابِ وَ نَارٌ يَوْمَ الْحِسَابِ فَطِيبُوا عَنْ أَنْفُسِكُمْ أَنْفُساً وَ اطْوُوا عَنِ الْحَيَاةِ كَشْحاً وَ امْشُوا إِلَى الْمَوْتِ مَشْياً وَ عَلَيْكُمْ بِهَذَا السَّوَادِ الْأَعْظَمِ وَ الرِّوَاقِ الْمُطَنَّبِ فَاضْرِبُوا ثَبَجَهُ فَإِنَّ الشَّيْطَانَ عَلَيْهِ اللَّعْنَةُ رَاكِدٌ فِي كَسْرِهِ نَافِجٌ حِضْنَيْهِ وَ مُفْتَرِشٌ ذِرَاعَيْهِ قَدْ قَدَّمَ لِلْوَثْبَةِ يَداً وَ أَخَّرَ لِلنُّكُوصِ رِجْلًا
فَصَمْداً حَتَّى يَنْجَلِي
Tafseer Furaat Bin Ibrahim – Ibrahim Bin Bunan Al Khas’amy, from Ja’far Bin Ahmad Bin Yahya, from Ali Bin Ahmad Bin Al Qasim Al Bahily, from Zirar Bin Al Azwar, ‘A man from the Kharijites asked Ibn Abbas about Amir Al-Momineen Ali-asws Bin Abu Talib-asws, but he turned away from hm. Then he asked him (again), so he said, ‘By Allah-azwj! Amir Al-Momineen-asws was such, the bright moon, and the muscular lion, and the abundant Euphrates, and the early spring. It resembled from the moon, his-asws radiance and his-asws glory, and from lion, his-asws bravery and his-asws sharpness, and from the Euphrates his-asws benevolence and his-asws generosity, and from the spring, his-asws freshness and his-asws life. The women were futile from coming with the like of Ali-asws after the Prophet-saww. By Allah-azwj! I have neither heard nor seen any human being battle the like of him-asws, and I had seen him-asws on the day of Siffeen and upon him-asws was a white turban, and it was as if his-asws eyes were two lamps and he-asws was standing upon a group by group and urging them, until he-asws ended up to me and I was among a band from the Muslims. He-asws said: ‘Community of the people! Be aware of the fear, and kill the sounds, and wrap yourself in tranquillity, and perfect the armour, and shake the swords in the sheath before unsheathing it, and lookout at both the sides and stab your spears from both sides and fight with the mountain goats (cowardly fleeing enemies). And strike your swords with the pace, and the darting of the spears, and repeat the striking(s), and be ashamed from fleeing for it would be a shame among the posterity, and (you would be in the) Fire on the Day of Reckoning. Therefore, make good your own selves and walk towards the death with an easy walk, for you all are in the Eyes of Allah-azwj Mighty and Majestic and with the brother of Rasool-Allah-saww. And it is upon you with this pitched tent (of Muawiya) and the dark alleyway, and strike at its centre, for the Satan-la is lying down in it’s corner, arguing in his-la lap, with wide open arms, having had extended his-la hand for the attacking and holding back the legs for the retreating. Therefore endure with an endurance until the pillars of truth become clear to you, So do not slacken and call to the
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