Hadith 92
الحديث 94
Bihar al-Anwar · Allamah al-Majlisi
ْتُلْ مُؤْمِناً مُتَعَمِّداً الْآيَةَ فَسَكَّنَهُ عَمَّارٌ فَقَالَ أَبُو مُوسَى هَذَا كِتَابُ عَائِشَةَ تَأْمُرُنِي أَنْ تَكُفَّ أَهْلَ الْكُوفَةِ فَلَا تَكُونَنَّ لَنَا وَ لَا عَلَيْنَا لِيَصِلَ إِلَيْهِمْ صَلَاحُهُمْ
فَقَالَ عَمَّارٌ إِنَّ اللَّهَ تَعَالَى أَمَرَهَا بِالْجُلُوسِ فَقَامَتْ وَ أَمَرَنَا بِالْقِيَامِ لِنَدْفَعَ الْفِتْنَةَ فَنَجْلِسُ
فَقَامَ زَيْدُ بْنَ صُوحَانَ وَ مَالِكٌ الْأَشْتَرُ فِي أَصْحَابِهِمَا وَ تَهَدَّدُوهُ فَلَمَّا أَصْبَحُوا قَامَ زَيْدُ بْنَ صُوحَانَ وَ قَرَأَ الم أَ حَسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَ هُمْ لا يُفْتَنُونَ الْآيَاتِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ سِيرُوا إِلَى أَمِيرِ الْمُؤْمِنِينَ وَ انْفِرُوا إِلَيْهِ أَجْمَعِينَ تصببوا [تُصِيبُوا] الْحَقَّ رَاشِدِينَ
ثُمَّ قَالَ عَمَّارٌ هَذَا ابْنُ عَمِّ رَسُولِ اللَّهِ يَسْتَنْفِرُكُمْ فَأَطِيعُوهُ فِي كَلَامٍ لَهُ
وَ قَالَ الْحَسَنُ بْنُ عَلِيٍّ ص أَجِيبُوا دَعَوْتَنَا وَ أَعِينُونَا عَلَى مَا بُلِينَا بِهِ فِي كَلَامٍ لَهُ فَخَرَجَ قَعْقَاعُ بْنُ عَمْرٍو وَ هِنْدُ بْنُ عَمْرٍو وَ هَيْثَمُ بْنُ شِهَابٍ وَ زَيْدُ بْنَ صُوحَانَ وَ الْمُسَيَّبُ بْنُ نَجَبَةَ وَ يَزِيدُ بْنُ قَيْسٍ وَ حُجْرُ بْنُ عَدِيٍّ وَ ابْنُ مَخْدُوجٍ وَ الْأَشْتَرُ يَوْمَ الثَّالِثِ فِي تِسْعَةِ آلَافٍ
فَاسْتَقْبَلَهُمْ عَلِيٌّ عَلَى فَرْسَخٍ وَ قَالَ مَرْحَباً بِكُمْ أَهْلَ الْكُوفَةِ وَ فِئَةَ الْإِسْلَامِ وَ مَرْكَزَ الدِّينِ فِي كَلَامٍ لَهُ وَ خَرَجَ إِلَى عَلِيٍّ مِنْ شِيعَتِهِ مِنْ أَهْلِ الْبَصْرَةِ مِنْ ربيعته [رَبِيعَةَ] ثَلَاثَةُ آلَافِ رَجُلٍ وَ بَعَثَ الْأَحْنَفُ إِلَيْهِ إِنْ شِئْتَ أَتَيْتُكَ فِي مِائَتَيْ فَارِسٍ فَكُنْتُ مَعَكَ وَ إِنْ شِئْتَ اعْتَزَلْتُ بِبَنِي سَعْدٍ فَكَفَفْتُ عَنْكَ سِتَّةَ آلَافِ سَيْفٍ فَاخْتَارَ ع اعْتِزَالَهُ. . الْأَعْثَمُ فِي الْفُتُوحِ أَنَّهُ كَتَبَ أَمِيرُ الْمُؤْمِنِينَ إِلَيْهِمَا أَمَّا بَعْدُ فَإِنِّي لَمْ أُرِدِ النَّاسَ حَتَّى أَرَادُونِي وَ لَمْ أُبَايِعْهُمْ حَتَّى أَكْرَهُونِي وَ أَنْتُمَا مِمَّنْ أَرَادَ بَيْعَتِي
ثُمَّ قَالَ ع بَعْدَ كَلَامٍ وَ دَفْعُكُمَا هَذَا الْأَمْرَ قَبْلَ أَنْ تَدْخُلَا فِيهِ كَانَ أَوْسَعَ لَكُمَا مِنْ خُرُوجِكُمَا مِنْهُ بَعْدَ إِقْرَارِكُمَا. الْبَلَاذُرِيُ لَمَّا بَلَغَ عَلِيّاً
let their weapons arrive to them’. Ammar said, ‘Allah-azwj the Exalted has Commanded her with the sitting (at home), but she stood up (for war), and Commanded us with the standing in order to push away the Fitna, but we are sitting’. Zyd Bin Sowhan and Malik Al-Ashtar stood up among their companions and threatened him. When it was morning, Zayd Bin Sowhan stood up and recited: Do the people reckon that they will be left alone on saying, ‘We believe’, and they will not be Tried? [29: 2] – the Verses. Then he said, ‘O you people! Travel to Amir Al-Momineen-asws and rush to him-asws altogether, you will attain the truth, being rightly guided! ’
Then Ammar said, ‘This is a son-asws of an uncle-as of Rasool-Allah-azwj mobilising you all, so obey him-asws in a speech of his-asws’. And Al-Hassan Bin Ali-asws said: ‘Answer our call and assist us against what we are afflicted with’ – in a speech of his-asws. Qa’qa Bin Amro, and Hind Bin Amro, and Haysam Bin Shihab, and Zayd Bin Sowhan, and Al-Musayyab Bin Najaba, and Yazeed Bin Qays, and Hujr Bin Aday, and Ibn Makhdoum, and Al-Ashtar went out on the third day among nine thousand. Ali-asws met them upon a Farsakh (distance) and said: ‘Welcome to you all, people of Al-Kufa, a category of, and centre of the Religion’ – in a speech of his-asws. And there came out to Ali-asws, from his-asws Shias from the people of Al-Basrah, from Rabie, three thousand men, and Al-Ahnaf sent a message to him-asws, ‘If you-asws like I can come to you-asws among two hundred horsemen and be with you-asws, and if you-asws like, I can isolate Sa’ad between me, so he would refrain from you-asws six thousand swords’. He-asws chose his isolating’’. [101]
Al-Asam in (the book) ‘Al-Futooh’ – ‘Amir Al-Momineen-asws wrote to both of them (Talha and Al-Zubeyr): ‘As for after, I did not want the people until they wanted me-asws, and I-asws did not take their allegiances until they forced me-asws, and you two are from the one who wanted my-asws allegiance’. Then he-asws said, after a speech: ‘And you pushed this matter away before you had even entered into it. It was capacious for you both than your exit from it after your acknowledgment’’. [102]
Al-Balazuri – ‘When their (Talha and Al-Zubeyr) words reached Ali-asws that they had only pledged to him-asws unwillingly under (the treat) of the sword, he-asws said: ‘May Allah-azwj Distance them both to the furthest house and the hottest Fire’’. [103]
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