Hadith 19
الحديث 417
Bihar al-Anwar · Allamah al-Majlisi
ُونِ وَ قَالَ عَزَّ وَ جَلَ أَمْ يَحْسُدُونَ النَّاسَ عَلى ما آتاهُمُ اللَّهُ مِنْ فَضْلِهِ فَقَدْ آتَيْنا آلَ إِبْراهِيمَ الْكِتابَ وَ الْحِكْمَةَ وَ آتَيْناهُمْ مُلْكاً عَظِيماً
وَ قَالَ لِلنَّاسِ بَعْدَهُمْ فَمِنْهُمْ مَنْ آمَنَ بِهِ وَ مِنْهُمْ مَنْ صَدَّ عَنْهُ فَتَبَوَّأْ مَقْعَدَكَ مِنْ جَهَنَّمَ وَ كَفى بِجَهَنَّمَ سَعِيراً وَ نَحْنُ آلُ إِبْرَاهِيمَ الْمَحْسُودُونَ وَ أَنْتَ الْحَاسِدُ لَنَا
خَلَقَ اللَّهُ آدَمَ بِيَدِهِ وَ نَفَخَ فِيهِ مِنْ رُوحِهِ وَ أَسْجَدَ لَهُ الْمَلَائِكَةَ وَ عَلَّمَهُ الْأَسْمَاءَ كُلَّهَا وَ اصْطَفَاهُ عَلَى الْعَالَمِينَ فَحَسَدَهُ الشَّيْطَانُ فَكانَ مِنَ الْغاوِينَ
وَ نُوحاً حَسَدَهُ قَوْمُهُ إِذْ قَالُوا ما هذا إِلَّا بَشَرٌ مِثْلُكُمْ يُرِيدُ أَنْ يَتَفَضَّلَ عَلَيْكُمْ ذَلِكَ حَسَدٌ مِنْهُمْ لِنُوحٍ أَنْ يُقِرُّوا لَهُ بِالْفَضْلِ وَ هُوَ بَشَرٌ
وَ مِنْ بَعْدِهِ حَسَدُوا هُوداً إِذْ يَقُولُ قَوْمُهُ ما هذا إِلَّا بَشَرٌ مِثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَ يَشْرَبُ مِمَّا تَشْرَبُونَ وَ لَئِنْ أَطَعْتُمْ بَشَراً مِثْلَكُمْ إِنَّكُمْ إِذاً لَخاسِرُونَ قَالُوا ذَلِكَ حَسَداً أَنْ يُفَضِّلَ اللَّهُ مَنْ يَشَاءُ وَ يَخْتَصُّ بِرَحْمَتِهِ مَنْ يَشاءُ
وَ مِنْ قَبْلِ ذَلِكَ ابْنُ آدَمَ قَابِيلُ قَتَلَ هَابِيلَ حَسَداً فَكَانَ مِنَ الْخَاسِرِينَ وَ طَائِفَةٌ مِنْ بَنِي إِسْرَائِيلَ إِذْ قالُوا لِنَبِيٍّ لَهُمُ ابْعَثْ لَنا مَلِكاً نُقاتِلْ فِي سَبِيلِ اللَّهِ فَلَمَّا بَعَثَ اللَّهُ لَهُمْ طَالُوتَ مَلِكاً حَسَدُوهُ وَ قالُوا أَنَّى يَكُونُ لَهُ الْمُلْكُ عَلَيْنا وَ زَعَمُوا أَنَّهُمْ أَحَقُّ بِالْمُلْكِ مِنْهُ
كُلَّ ذَلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنْباءِ ما قَدْ سَبَقَ وَ عِنْدَنَا تَفْسِيرُهُ وَ عِنْدَنَا تَأْوِيلُهُ وَ قَدْ خابَ مَنِ افْتَرى وَ نَعْرِفُ فِيكُمْ شِبْهَهُ وَ أَمْثَالَهُ وَ ما تُغْنِي الْآياتُ وَ النُّذُرُ عَنْ قَوْمٍ لا يُؤْمِنُونَ
فَكَانَ نَبِيُّنَا ص فَلَمَّا جاءَهُمْ ما عَرَفُوا كَفَرُوا بِهِ حَسَداً مِنْ عِنْدِ أَنْفُسِهِمْ أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلى مَنْ يَشاءُ مِنْ عِبادِهِ حَسَداً مِنَ الْقَوْمِ عَلَى تَفْضِيلِ بَعْضِنَا عَلَى بَعْضٍ أَلَا وَ نَحْنُ أَهْلُ الْبَيْتِ آلُ إِبْرَاهِيمَ الْمَحْسُودُونَ حُسِدْنَا كَمَا حُسِدَ آبَاؤُنَا مِنْ قَبْلِنَا سُنَّةً وَ مَثَلًا
وَ قَالَ اللَّهُ وَ آلَ إِبْراهِيمَ وَ آلَ لُوطٍ وَ آلَ عِمْرانَ وَ آلِ يَعْقُوبَ وَ آلُ مُوسى وَ آلُ هارُونَ وَ آلَ داوُدَ فَنَحْنُ آلُ نَبِيِّنَا مُحَمَّدٍ ص
أَ لَمْ تَعْلَمْ يَا مُعَاوِيَةُ إِنَّ أَوْلَى النَّاسِ بِإِبْراهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَ هذَا النَّبِيُّ وَ الَّذِينَ آمَنُوا وَ نَحْنُ أُولُو الْأَرْحَامِ قَالَ اللَّهُ تَعَالَى النَّبِيُّ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَ أَزْواجُهُ أُمَّهاتُهُمْ وَ أُولُوا الْأَرْحامِ بَعْضُهُم
vied by his-as people when they said, ‘This one is not but a person like you. [23: 24]. That was envy from them towards Noah-as that they are acknowledging to him-saww being with the merit, and he-as is a person. And from after it, they envied Hud-as when his-as people said, ‘This one is not but a person like you. He eats from what you are eating from, and he drinks from what you are drinking [23: 33] And if you were to obey a person like yourselves, then you would be the losers [23: 34]. They said that out of envy. Allah-azwj Merits one He-azwj so Desires, He Particularises with His Mercy the one He so Desires to; and Allah is the Lord of Mighty Grace’ [3: 74]. And from before that, the son of Adam-as Qabeel-la killed Habeel-as out of envy, so he-la was from the losers, and a group from the children of Israel, when they said to a Prophet of theirs: ‘Appoint for us a king; we would fight in the Way of Allah’. [2: 246]. But when Allah-azwj Sent Talut to them as a king, they envied him and They said: ‘How can he hold kingship over us [2: 247], and they claimed that they were more rightful with the kingdom than him. All that, Like that We Relate unto you from the news of what has preceded, [20: 99], and with us-asws is its interpretation, and with us-asws is its explanation, and the one who fabricates would be disappointed’ [20: 61]; and we recognise its resemblance and its example among you. and the Signs and the warners do not avail a people not believing [10: 101]. It so happened that our Prophet-saww, when there came to them what they recognised, [2: 89] out of every envy that Allah Sends down from His Grace upon the one whom He so Desires from His servants. [2: 90], envy of the people upon the preference of some of us over the others. Indeed! And we-asws, People-asws of the Household are Progeny of Ibrahim-as, the envied, just as our-asws forefathers were envied from before us-asws, being a way and an example. And Allah-azwj Said: the Progeny of Ibrahim, [4: 55], and the progeny of Lut, [15: 59], the progeny of Imran [3: 33], the Progeny of Yaqoub, [19: 6] the progeny of Musa and the progeny of Haroun [2: 248], progeny of Dawood, [34: 13]. So, we-asws are the Progeny of our Prophet Muhammad-saww. Don’t you know, O Muawiya, Surely the foremost of people to Ibrahim are those who follow him and this Prophet and those who are believing; [3: 68]. We-asws are People-asws of the Household. Allah-azwj has Chosen us-asws, and Selected us-asws, and Made the Prophet-hood to be among us-asws, and the Book is for us-asws, and the Wisdom, and the knowledge, and the Eman, and House of Allah-azwj, and dwelling of Ismail-as, and standing place of Ibrahim-as. So, the kingdom is for us-asws, O Muawiya, and we-asws are foremost with Ibrahim-as, and we-asws are his-as progeny, and progeny of Imran-as, and foremost with Imran-as, and progeny of Lut-as, and we-asws are foremost with Lut-as, and progeny of Yaqoub, and we-asws are foremost of Yaqoub-as, and progeny of Musa-as and progeny of Haroun-as and progeny of Dawood-as, and foremost with them-as, and progeny-asws of Muhammad-saww, foremost with him-saww, and we-asws are the People-asws of the Household which Allah-azwj Kept the uncleanness away from them-asws and Purified with a purifying. And for every Prophet-as there is a call regarding himself-as in particular, and his-as offspring, and his-as progeny, and for every Prophet-saww there is a successor-as among his-as family. Don’t you know that Ibrahim-as bequeathed to his-as son-as (of his-as son-as) Yaqoub-as, and Yaqoub-as bequeathed to his-as son-as when the death presented, and that Muhammad-saww bequeathed to his-saww family, being a Sunnah of Ibrahim-as and the Prophets-as, led by them-as just as Allah-azwj had Com
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