Hadith 26
الحديث 516
Bihar al-Anwar · Allamah al-Majlisi
فَقَالَتْ إِنَّ الْعَاصَ بْنَ وَائِلٍ كَثِيرُ النَّفَقَةِ عَلَيَّ وَ أَبُو سُفْيَانَ شَحِيحٌ
فَفِي ذَلِكَ يَقُولُ حَسَّانُ بْنُ ثَابِتٍ لِعَمْرِو بْنِ الْعَاصِ حَيْثُ هَجَاهُ مُكَافِئاً لَهُ عَنْ هَجَاءِ رَسُولِ اللَّهِ ص
أَبُوكَ أَبُو سُفْيَانَ لَا شَكَّ قَدْ بَدَتْ-لَنَا فِيكَ مِنْهُ بَيِّنَاتُ الدَّلَائِلِ-فَفَاخِرْ بِهِ إِمَّا فَخَرْتَ فَلَا تَكُنْ-تُفَاخِرُ بِالْعَاصِ الْهَجِينِ بْنِ وَائِلٍ-وَ إِنَّ الَّتِي فِي ذَاكَ يَا عَمْرُو حُكِّمَتْ-فَقَالَتْ رَجَاءً عِنْدَ ذَاكَ لِنَائِلٍ-مِنَ الْعَاصِ عَمْرٌو تُخْبِرُ النَّاسَ كُلَّمَا-تَجَمَّعَتِ الْأَقْوَامُ عِنْدَ الْمَحَافِلِ. وَ رَوَى ابْنُ عَبْدِ الْبِرِّ فِي الْإِسْتِيعَابِ عَنِ ابْنِ الْكَلْبِيِّ فِي كِتَابِهِ فِي أَخْبَارِ صِفِّينَ: أَنَّ بُسْرَ بْنَ أَرْطَاةَ بَارَزَ عَلِيّاً ع يَوْمَ صِفِّينَ فَطَعَنَهُ عَلِيٌّ عَلَيْهِ السَّلَامُ فَانْكَشَفَ لَهُ فَكَفَّ عَنْهُ كَمَا عَرَضَ لَهُ مِثْلُ ذَلِكَ مَعَ عَمْرِو بْنِ الْعَاصِ
قَالَ وَ لَهُمْ فِيهَا أَشْعَارٌ مَذْكُورَةٌ فِي مَوْضِعِهَا مِنْ ذَلِكَ الْكِتَابِ مِنْهَا فِيمَا ذَكَرَ ابْنُ الْكَلْبِيِّ وَ الْمَدَائِنِيُّ قَوْلَ الْحَارِثِ بْنِ النَّضْرِ السَّهْمِيِ
أَ فِي كُلِّ يَوْمٍ فَارِسٌ لَيْسَ يَنْتَهِي-وَ عَوْرَتُهُ وَسْطَ الْعَجَاجَةِ بَادِيَةٌ-يَكُفُّ لَهَا عَنْهُ عَلِيٌّ سِنَانَهُ-وَ يَضْحَكُ مِنْهُ فِي الْخَلَاءِ مُعَاوِيَةُ-
بَدَتْ أَمْسِ مِنْ عَمْرٍو فَقَنَّعَ رَأْسَهُ-وَ عَوْرَةُ بُسْرٍ مِثْلُهَا حَذْوَ حَاذِيَةٍ-فَقُولَا لِعَمْرٍو ثُمَّ بُسْرٍ أَ لَا انْظُرَا-سَبِيلَكُمَا لَا تَلْقَيَا اللَّيْثَ ثَانِيَةً-وَ لَا تَحْمَدَا إِلَّا الْحَيَا وَ خُصَاكُمَا-هُمَا كَانَتَا وَ اللَّهِ لِلنَّفْسِ وَاقِيَةٌ-وَ لَوْلَاهُمَا لَمْ تَنْجُوَا مِنْ سِنَانِهِ-وَ تِلْكَ بِمَا فِيهَا عَنِ الْعَوْدِ نَاهِيَةٌ-مَتَى تَلْقَيَا الْخَيْلَ الْمَشِيخَةَ صُحْبَةً-وَ فِيهَا عَلِيٌّ فَاتْرُكَا الْخَيْلَ نَاحِيَةً-وَ كُونَا بَعِيداً حَيْثُ لَا يَبْلُغُ الْقَنَا-نُحُورَكُمَا إِنَّ التَّجَارِبَ كَافِيَةٌ-
وَ رُوِيَ أَنَّ مُعَاوِيَةَ قَالَ لِبُسْرٍ بَعْدَ ذَلِكَ وَ كَانَ يَضْحَكُ لَا عَلَيْكَ يَا بُسْرُ ارْفَعْ طَرْفَكَ وَ لَا تَسْتَحْيِ فَلَكَ بِعَمْرٍو أُسْوَةٌ وَ قَدْ أَرَاكَ اللَّهُ مِنْهُ وَ أَرَاهُ مِنْكَ
فَصَاحَ فَتًى مِنْ أَهْلِ الْكُوفَةِ وَيْلَكُمْ يَا أَهْلَ الشَّامِ أَ مَا تَسْتَحْيُونَ لَقَدْ عَلَّمَكُمْ عَمْرٌو كَشْفَ الْأَسْتَارِ ثُمَّ أَنْشَدَ الْأَبْيَاتَ
وَ رُوِيَ أَنَّهُ قَالَ مُعَاوِيَةُ لِعَمْرٍو يَو
he said, ‘Al-Aas Bin Wail spent a lot upon me, and Abu Sufyan is miserly’. Regarding that Hassan Bin Sabit said to Amro Bin Al-Aas, where he satirised his sufficing to him about his satirising Rasool-Allah-saww (a poem), ‘Your father is Abu Sufyan, there is no doubt, there have appeared to us from him proofs and evidence. You should pride with him. Pride, for you cannot pride with Al-Aas the satirist son of Wail, and that the Prophet-saww had decided regarding that, O Amro, so the wishes said at that to the achiever from Al-Aas is Amro. The people know, all of them, the people gathering at the forums’’. [100]
And it is reported by Ibn Abdul Birr in (the book) ‘Al Istiyab’, from Ibn Al Kalby in his book regarding the news reports of Siffeen –
‘Busr Bin Artah duelled Ali-asws on the day of Siffeen. Ali-asws stabbed him, but he uncovered (his nakedness) to him-asws. So, he-asws refrained from him just as it has been displayed to him similar to that with Amro Bin Al-Aas. He (the narrator) said, ‘And for them there are poems regarding it mentioned in their places from that book. From these is what is mentioned by Ibn Al-Kalby, and Al-Madainy, the words of Al-haris Bin Al-Nazar Al-Sahmy, ‘Is it every day that a horseman does not desist, and his private parts are calling out in the middle of the dust (of the battlefield). Ali-asws paused his-asws blade from it and Muawiya laughed at him in the private. It was revealed yesterday from Amro, so he covered his head (in shame), and private parts of Busr are similar to it, step by step. I say to Amro, then Bust, ‘Will you not look at both your ways? You will not meet a second lion, nor will you be thankful for except the life, and by Allah-azwj your behaviours were both for self-protection. Had it not been for both these (private parts) you would not have been saved from his-asws blade, and that is with what is therein about the return to a corner, when you meet the cavalry of the elderly companions, and therein is Ali-asws, so leave the horses in a corner and be far away where spears cannot reach your throats. The experience is enough’’. And it is reported that Muawiya said to Bust after that, and he-asws was smiling: ‘It is not upon you, O Busr, to raises your eyes, nor to be embarrassed, for there is an example for you with Amro, and Allah-azwj has Shown from him and Shown from you’. A youth from the people of Al-Kufa shouted, ‘Woe be unto you all, people of Syria! Are you not shamed Amro has taught you uncovering of the private parts? ’ Then he prosed couplets. And it is reported that Muawiya said to Amro one day after the settling of his caliphate, ‘O Abu Abdullah! I
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.