Hadith 30
الحديث 529
Bihar al-Anwar · Allamah al-Majlisi
ُهُ
يَا مُعَاوِيَةُ إِنَّ عُمَرَ بْنَ الْخَطَّابِ أَرْسَلَنِي فِي إِمْرَتِهِ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ ع أَنِّي أُرِيدُ أَنْ أَكْتُبَ الْقُرْآنَ فِي مُصْحَفٍ فَابْعَثْ إِلَيْنَا مَا كَتَبْتَ مِنَ الْقُرْآنِ فَقَالَ تَضْرِبُ وَ اللَّهِ عُنُقِي قَبْلَ أَنْ تَصِلَ إِلَيْهِ قُلْتُ وَ لِمَ
قَالَ إِنَّ اللَّهَ يَقُولُ لا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ يَعْنِي لَا يَنَالُهُ كُلَّهُ إِلَّا الْمُطَهَّرُونَ إِيَّانَا نَحْنُ عَنَى الَّذِينَ أَذْهَبَ اللَّهُ عَنَّا الرِّجْسَ وَ طَهَّرَنَا تَطْهِيراً وَ قَالَ أَوْرَثْنَا الْكِتابَ الَّذِينَ اصْطَفَيْنا مِنْ عِبادِنا فَنَحْنُ الَّذِينَ اصْطَفَانَا اللَّهُ مِنْ عِبَادِهِ وَ نَحْنُ صَفْوَةُ اللَّهِ وَ لَنَا ضَرَبَ الْأَمْثَالَ وَ عَلَيْنَا نَزَلَ الْوَحْيُ
فَغَضِبَ عُمَرُ وَ قَالَ إِنَّ ابْنَ أَبِي طَالِبٍ يَحْسَبُ أَنَّهُ لَيْسَ عِنْدَ أَحَدٍ عِلْمٌ غَيْرَهُ فَمَنْ كَانَ يَقْرَأُ مِنَ الْقُرْآنِ شَيْئاً فَلْيَأْتِنَا بِهِ فَكَانَ إِذَا جَاءَ رَجُلٌ بِقُرْآنٍ يَقْرَؤُهُ وَ مَعَهُ آخَرُ كَتَبَهُ وَ إِلَّا لَمْ يَكْتُبْهُ
فَمَنْ قَالَ يَا مُعَاوِيَةُ إِنَّهُ ضَاعَ مِنَ الْقُرْآنِ شَيْءٌ فَقَدْ كَذَبَ هُوَ عِنْدَ أَهْلِهِ مَجْمُوعٌ ثُمَّ أَمَرَ عُمَرُ قُضَاتَهُ وَ وُلَاتَهُ فَقَالَ اجْتَهِدُوا آرَاءَكُمْ وَ اتَّبِعُوا مَا تَرَوْنَ أَنَّهُ الْحَقُّ فَلَمْ يَزَلْ هُوَ وَ بَعْضُ وُلَاتِهِ قَدْ وَقَعُوا فِي عَظِيمَةٍ
فَكَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع يُخْبِرُهُمْ بِمَا يَحْتَجُّ بِهِ عَلَيْهِمْ وَ كَانَ عُمَّالُهُ وَ قُضَاتُهُ يَحْكُمُونَ فِي شَيْءٍ وَاحِدٍ بِقَضَايَا مُخْتَلِفَةٍ فَيُجِيزُهَا لَهُمْ لِأَنَّ اللَّهَ لَمْ يُؤْتِهِ الْحِكْمَةَ وَ فَصْلَ الْخِطابِ وَ زَعَمَ كُلُّ صِنْفٍ مِنْ أَهْلِ الْقِبْلَةِ أَنَّهُمْ مَعْدِنُ الْعِلْمِ وَ الْخِلَافَةِ دُونَهُمْ
فَبِاللَّهِ نَسْتَعِينُ عَلَى مَنْ جَحَدَهُمْ حَقَّهُمْ وَ سَنَّ لِلنَّاسِ مَا يَحْتَجُّ بِهِ مِثْلُكَ عَلَيْهِمْ ثُمَّ قَامُوا فَخَرَجُوا. روي في الإحتجاج في سياق هذه الرواية من كلام الحسن ع و روي هذه الكلمات أيضا عنه ع أَنَّهُ قَالَ: إِنَّمَا النَّاسُ ثَلَاثَةٌ مُؤْمِنٌ يَعْرِفُ حَقَّنَا وَ يُسَلِّمُ لَنَا وَ يَأْتَمُّ بِنَا فَذَلِكَ نَاجٍ مُحِبٌّ لِلَّهِ وَلِيٌّ. و ناصب لنا العداوة يتبرأ منا و يلعننا و يستحل دماءنا و يجحد حقنا و يدين الله بالبراءة منا فهذا كافر مشرك فاسق و إنما كفر و أشرك من حيث لا يعلم كما سبوا الله بغير علم كذلك كثيرا يشرك بالله بغير علم. و رجل أخذ بما لم يختلف فيه و رد علم ما أشكل عليه إلى الله مع ولايتنا و لا يأتم بنا و لا يعادينا و يعرف حقنا فنحن نرجو أن يغفر الله له و يدخله الجنة فهذا مسلم ضعيف. 535 – ما، الأمالي للشيخ الطوسي جَمَاعَةٌ عَنْ أَبِي الْمُفَضَّلِ عَنْ أَحْمَدَ بْنِ عَبْدِ الْعَزِيزِ عَنْ عَلِ
us whatever you-asws have written from the Quran’. He-asws said: ‘You will strike upon my-asws neck, by Allah-azwj, before you can arrive to it’. I said, ‘And why? ’
He-asws said: ‘Allah-azwj is Saying: None can touch it except for the Purified ones [56: 79], meaning non can attain all of it except the Purified ones, meaning us-asws. We-asws are meant, those whom Allah-azwj Removed the uncleanness from us-asws and Purified us-asws with a Purification. And He-azwj Said: ‘Then We Gave the Book as an inheritance to those We Chose from among Our servants. [35: 32]. So, we-asws are those Allah-azwj has Chosen us-asws from His-azwj servants, and we-asws are the elites of Allah-azwj, and for us-asws He-azwj has Struck the examples, and the Revelation descended unto us-asws’. Umar got angered and said, ‘The son-asws of Abu Talib-asws reckons that there isn’t anyone with us having knowledge apart from him-asws! Then who was reading anything from the Quran, let him come to us with it’. It so happened that whenever a man came with Quran he had read, and with him there would be another who would write it, or else he would not write it (include it in the Quran). O Muawiya! One who says that something from the Quran is lost, he has lied. It is in the possession of its people. Then Umar ordered the judges and the governors, he said, ‘Struggle in your views and follow whatever you view as being the truth’. He and some of his governors did not stop until they had fallen into grievous matters. Ali-asws Bin Abu Talib-asws was informing them with whatever they were needy with, and his office bearers and judged used to judge in one thing with different judgments, and he allowed these for them, because Allah-azwj had not Given him the Wisdom and the decisive address, and he claimed that every type from the people of the Qiblah, they were the mine of knowledge, and the caliphate was beside them. We seek assistance with Allah-azwj against the ones who fight against them-asws of their-asws rights, and ways have been shown to the people with the likes of you upon them’. Then they stood up and went out’’. [124]
It is reported in (the book) ‘Al-Ihtijaj’ in continuing the report from the speech of Al-Hassan-asws, and these phrases have been reported as well from him-asws having said: ‘But rather the people are three – one who recognises our-asws rights and submits to us-asws, and follows us-asws, so that one attains salvation – the one who loves Allah-azwj, and me-asws. And (second) is the one establishing hostility to us-asws, and disavowing from us-asws, and cursing us-asws, and permitting our-asws blood, and rejecting our-asws rights, and making is a religion of Allah-azwj with the disavowing from us-asws. So, this one is a Kafir, a Mushrik, a mischief-maker. And rather he has done Kufr and Shirk from where he does not even know, just as they insulted Allah-azwj without knowledge, like that most people associate (commit Shirk) with Allah-azwj without knowledge. And (third) is a man who takes with what he does not differ in and refers the knowledge of what is confusing upon
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