Hadith 54

الحديث 587

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ٌ يُقَالُ لَهُ الْجَعْدُ بْنُ بَعْجَةَ فَقَالَ لَهُ اتَّقِ اللَّهَ يَا عَلِيُّ فَإِنَّكَ مَيِّتٌ
فَقَالَ عَلِيٌّ ع بَلْ مَقْتُولٌ قَتْلًا ضَرْبَةً عَلَى هَذَا يُخْضَبُ هَذِهِ يَعْنِي لِحْيَتَهُ وَ رَأْسَهُ عَهْدٌ مَعْهُودٌ وَ قَضَاءٌ مَقْضِيٌ‏ وَ قَدْ خابَ مَنِ افْتَرى‏
وَ عَاتَبَهُ فِي لِبَاسِهِ فَقَالَ مَا يَمْنَعُكَ أَنْ تَلْبَسَ فَقَالَ مَا لَكَ وَ لِلِبَاسِي هُوَ أَبْعَدُ مِنَ الْكِبْرِ وَ أَجْدَرُ أَنْ يَقْتَدِيَ بِيَ الْمُسْلِمُ. 613 – ل، الخصال‏ فِي خَبَرِ الْيَهُودِيِّ السَّائِلِ أَمِيرَ الْمُؤْمِنِينَ عَمَّا فِيهِ مِنْ خِصَالِ الْأَوْصِيَاءِ قَالَ ع وَ أَمَّا السَّابِعَةُ يَا أَخَا الْيَهُودِ فَإِنَّ رَسُولَ اللَّهِ ص كَانَ عَهِدَ إِلَيَّ أَنْ أُقَاتِلَ فِي آخِرِ الزَّمَانِ مِنْ أَيَّامِي قَوْماً مِنْ أَصْحَابِي يَصُومُونَ النَّهَارَ وَ يَقُومُونَ اللَّيْلَ وَ يَتْلُونَ الْكِتَابَ
يَمْرُقُونَ بِخِلَافِهِمْ عَلَيَّ وَ مُحَارَبَتِهِمْ إِيَّايَ مِنَ الدِّينِ‏ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ فِيهِمْ ذُو الثُّدَيَّةِ يُخْتَمُ لِي بِقَتْلِهِمْ بِالسَّعَادَةِ
فَلَمَّا انْصَرَفْتُ إِلَى مَوْضِعِي هَذَا يَعْنِي بَعْدَ الْحَكَمَيْنِ أَقْبَلَ بَعْضُ الْقَوْمِ عَلَى بَعْضٍ بِاللَّائِمَةِ فِيمَا صَارُوا إِلَيْهِ مِنْ تَحْكِيمِ الْحَكَمَيْنِ فَلَمْ يَجِدُوا لِأَنْفُسِهِمْ مِنْ ذَلِكَ مَخْرَجاً إِلَّا أَنْ قَالُوا كَانَ يَنْبَغِي لِأَمِيرِنَا أَنْ لَا يُتَابِعَ مَنْ أَخْطَأَ وَ أَنْ يَقْضِيَ بِحَقِيقَةِ رَأْيِهِ عَلَى قَتْلِ نَفْسِهِ وَ قَتْلِ مَنْ خَالَفَهُ مِنَّا فَقَدْ كَفَرَ بِمُتَابَعَتِهِ إِيَّانَا وَ طَاعَتِهِ لَنَا فِي الْخَطَإِ وَ أُحِلَّ لَنَا بِذَلِكَ قَتْلُهُ وَ سَفْكُ دَمِهِ
فَتَجَمَّعُوا عَلَى ذَلِكَ وَ خَرَجُوا رَاكِبِينَ رُءُوسَهُمْ يُنَادُونَ بِأَعْلَى أَصْوَاتِهِمْ لَا حُكْمَ إِلَّا لِلَّهِ ثُمَّ تَفَرَّقُوا فُرْقَةً بِالنُّخَيْلَةِ وَ أُخْرَى بِحَرُورَاءَ وَ أُخْرَى رَاكِبَةً رَأْسَهَا تَخْبِطُ الْأَرْضَ شَرْقاً حَتَّى عَبَرَتْ دِجْلَةَ فَلَمْ تَمُرَّ بِمُسْلِمٍ إِلَّا امْتَحَنَتْهُ فَمَنْ تَابَعَهَا اسْتَحْيَتْهُ وَ مَنْ خَالَفَهَا قَتَلَتْهُ
فَخَرَجْتُ إِلَى الْأُولَيَيْنِ وَاحِدَةٍ بَعْدَ أُخْرَى أَدْعُوهُمْ إِلَى طَاعَةِ اللَّهِ عَزَّ وَ جَلَّ وَ الرُّجُوعِ إِلَيْهِ فَأَبَيَا إِلَّا السَّيْفَ لَا يَقْنَعُهُمَا غَيْرُ ذَلِكَ فَلَمَّا أَعْيَتِ الْحِيلَةُ فِيهِمَا حَاكَمْتُهُمَا إِلَى اللَّهِ عَزَّ وَ جَلَّ فَقَتَلَ اللَّهُ هَذِهِ وَ هَذِهِ كَانُوا يَا أَخَا الْيَهُودِ لَوْ لَا مَا فَعَلُوا لَكَانُوا رُكْناً قَوِيّاً وَ سَدّاً مَنِيعاً فَأَبَى اللَّهُ إِلَّا مَا صَارُوا إِلَيْهِ
ثُمَّ كَتَبْتُ إِلَى الْفِرْقَةِ الثَّالِثَةِ وَ وَجَّهْتُ رُسُلِي تَتْرَى وَ كَانُوا مِنْ جِلَّةِ أَصْحَابِي وَ أَهْلِ التَّعَبُّدِ مِنْهُمْ وَ الزُّهْدِ فِي الدُّنْيَا فَأَبَتْ إِلَّا اتِّبَاعَ أ

✦ Traduction

Al-Basra, from the Kharijites, arrived to Ali-asws, among them was a man called Al-Ja’d Bin Ba’jah. He said to him-asws, ‘Fear Allah-azwj, O Ali-asws, for you-asws are dead! ’
Ali-asws said: ‘But, I-asws would be killed by a killer strike upon this, dyeing this’ – meaning his-asws beard and his-asws head – ‘Being a pact pacted, and a decree Decreed, and the one who fabricates would be disappointed’ [20: 61]’. And he faulted him-asws regarding his-asws clothing. He said, ‘What prevents you to wear (good looking clothes)? ’ He-asws said: ‘What is it to you and my-asws clothing? It is remote from the arrogance and is worthier for the Muslims to model me-asws’’. [83]
(The book) ‘Al Khisaal’ –
‘In a Hadeeth of the Jew who asked Amir Al-Momineen-asws about what characteristics there are in the successors-as, he-asws said: ‘And as for the seventh, O Jewish brother, Rasool-Allah-saww had pacted to me-asws that I-asws would be fighting during the end of times from my-asws days, against a group from my-asws companions, who would be Fasting the days, and standing (for Salat) at nights and reciting the Book. Due to their opposing me-asws and they warring against me-asws, they would be deviating from the religion the deviation of the arrow (shooting off) from the archer, among them would be ‘One with the breast’’. It would end for me-asws by killing them with the happiness. So, when I-asws left to go to this place of mine-asws, meaning after the two judges, some of the people came to the others with the blaming regarding what they had come to, from the judgment of the two judges, but they could not find any way out for themselves from that except that they should be saying, ‘It was appropriate for our commander that he-asws should not follow the one who is mistaken, and that he-asws should judge by the reality of his-asws view against the killing of his-asws own-self and killing the ones from us who opposed him. Thus, he-asws has committed Kufr by his-asws following us and his-asws obedience to us is the mistake, and due to that it is permissible for us to kill him-asws and shed his-asws blood’. They united upon that and their chiefs went out riding calling out at the top of their voices, ‘There is no judgment except for Allah-azwj! ’ Then they dispersed into sects at Al-Nukheyla, and others at Haroura, and other rode at the top of it wandering in the land eastwards until they crossed the (river) Dijlah (Tigris), and they did not pass by any Muslim until they tested him. The one who followed them, they let him live, and the one who opposed them, they killed him. They went to the first ones, one after another, calling them to the obedience of Allah-azwj Mighty and Majestic and the referring (matters) to Him-azwj. They refused except (using) the sword, nor being content with other than that. When the trick was exhausted regarding the two (judges), they made them both to be judged to Allah-azwj Mighty and Majestic. Allah-azwj Killed this one and this one. They were, O Jewish brother, had they not done so, they would have been a strong corner and a solid dam, but Allah-azwj Refused except what they had come to. Then I-asws rode to the third sect and diverted

N° hadith587
Volume33
Chapitre23
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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