Hadith 56

الحديث 616

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

لَّهِ ص إِذَا اشْتَدَّتِ الْحَرْبُ قَدَّمَهُ فِي لَهَوَاتِهَا فَيَطَأُ صِمَاخَهَا بِأَخْمَصِهِ وَ يُخْمِدُ لَهَبَهَا بِحَدِّهِ مَكْدُوداً فِي ذَاتِ اللَّهِ عَنْهُ يَعْبُرُ رَسُولُ اللَّهِ وَ الْمُسْلِمُونَ
فَأَيْنَ تَصْرِفُونَ وَ أَيْنَ تَذْهَبُونَ وَ إِلَى مَنْ تَرْغَبُونَ وَ عَمَّنْ تَصْدِفُونَ عَنِ الْقَمَرِ الْبَاهِرِ وَ السِّرَاجِ الزَّاهِرِ وَ صِرَاطِ اللَّهِ الْمُسْتَقِيمِ وَ سَبِيلِ اللَّهِ الْمُقِيمِ قَاتَلَكُمُ اللَّهُ أَنَّى تُؤْفَكُونَ أَ فِي الصِّدِّيقِ الْأَكْبَرِ وَ الْغَرَضِ الْأَقْصَى تَرْمُونَ طَاشَتْ عُقُولُكُمْ وَ غَارَتْ حُلُومُكُمْ وَ شَاهَتْ وُجُوهُكُمْ
لَقَدْ عَلَوْتُمُ الْقُلَّةَ مِنَ الْجَبَلِ وَ بَاعَدْتُمُ الْعِلَّةَ مِنَ النَّهَلِ أَ تَسْتَهْدِفُونَ أَمِيرَ الْمُؤْمِنِينَ ع وَ وَصِيَّ رَسُولِ اللَّهِ ص لَقَدْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ خُسْرَاناً مُبِيناً فَبُعْداً وَ سُحْقاً لِلْكَفَرَةِ الظَّالِمِينَ عَدَلَ بِكُمْ عَنِ الْقَصْدِ الشَّيْطَانُ وَ عَمِيَ بِكُمْ عَنْ وَاضِحِ الْمَحَجَّةِ الْحِرْمَانُ
فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ وَهْبٍ الرَّاسِبِيُّ نَطَقْتَ يَا ابْنَ صُوحَانَ بِشِقْشِقَةِ بَعِيرٍ وَ هَدَرْتَ فَأَطْنَبْتَ فِي الْهَدِيرِ أَبْلِغْ صَاحِبَكَ أَنَّا مُقَاتِلُوهُ عَلَى حُكْمِ اللَّهِ وَ التَّنْزِيلِ
فَقَالَ عَبْدُ اللَّهِ بْنُ وَهْبٍ أَبْيَاتاً قَالَ الْعُكْلِيُّ الْحِرْمَازِيُّ وَ لَا أَدْرِي أَ هِيَ لَهُ أَمْ لِغَيْرِهِ‏
كَيْ تَلْزَمُوا الْحَقَّ وَحْدَهُ-وَ نَضْرِبُكُمْ حَتَّى يَكُونَ لَنَا الْحُكْمُ‏فَإِنْ تَتْبَعُوا حُكْمَ الْإِلَهِ يَكُنْ لَكُمْ-إِذَا مَا اصْطَلَحْنَا الْحَقُّ وَ الْأَمْنُ وَ السِّلْمُ-وَ إِلَّا فَإِنَّ الْمَشْرَفِيَّةَ مِحْذَمٌ-بِأَيْدِي رِجَالٍ فِيهِمُ الدِّينُ وَ الْعِلْمُ‏
فَقَالَ صَعْصَعَةُ كَأَنِّي أَنْظُرُ إِلَيْكَ يَا أَخَا رَاسِبٍ مُرَمَّلًا بِدِمَائِكَ يَحْجُلُ الطَّيْرُ بِأَشْلَائِكَ لَا تُجَابُ لَكُمْ دَاعِيَةٌ وَ لَا تَسْمَعُ مِنْكُمْ وَاعِيَةٌ يَسْتَحِلُّ ذَلِكَ مِنْكُمْ إِمَامٌ هُدًى
قَالَ الرَّاسِبِيُ‏
سَيَعْلَمُ اللَّيْثُ إِذَا الْتَقَيْنَا-دَوْرَ الرَّحَى عَلَيْهِ أَوْ عَلَيْنَا-
أَبْلِغْ صَاحِبَكَ أَنَّا غَيْرُ رَاجِعِينَ عَنْهُ أَوْ يُقِرَّ لِلَّهِ بِكُفْرِهِ أَوْ يَخْرُجَ عَنْ ذَنْبِهِ فَإِنَّ اللَّهَ قَابِلُ التَّوْبِ شَدِيدُ الْعِقَابِ وَ غَافِرُ الذَّنْبِ فَإِذَا فَعَلَ ذَلِكَ بَذَلْنَا الْمُهَجَ‏
فَقَالَ صَعْصَعَةُ
عِنْدَ الصَّبَاحِ يَحْمَدُ الْقَوْمُ السُّرَى‏
ثُمَّ رَجَعَ إِلَى عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِ فَأَخْبَرَهُ بِمَا جَرَى بَيْنَهُ وَ بَيْنَهُمْ فَتَمَثَّلَ عَلِيٌّ ع‏
أَرَادَ رَسُولَايَ الْوُقُوفَ فَرَاوَحَا-يَداً بِيَدٍ ثُمَّ أَسْهَمَا لِي عَلَى السَّوَاءِ-
بُؤْساً لِلْمَسَاكِينِ يَا ابْنَ صُوحَانَ أَمَا لَقَدْ عُهِدَ إِلَيَّ فِيهِمْ وَ إِنِّي لَصَاحِبُهُمْ و

✦ Traduction

ppen that whenever the war intensified, would advance him-asws in its flames, so he-asws trampled its throat with his-asws soles, freeze its flames with his blades, enduring troubles for the Sake of Allah-azwj, passing by Rasool-Allah-saww and the Muslims. So, where are your turning to, and where are you going, and to whom are you desiring, and whom are you avoiding from, from the brilliant moon, and the bright lamp, and the Path of Allah-azwj, the straight, and the Way of Allah-azwj, the established? May Allah-azwj Fight you! Where are you going? Is it regarding the greatest truthful and the ultimate purpose you are shooting the recklessness of your intellects, and your hopes are drowned, and your faces are disfigured? You have been at the top of the mountain and distanced the reason from the attacking. Are you targeting Amir Al-Momineen-asws, successor-asws of Rasool-Allah-saww? You have enticed yourselves to clear losses. So, remoteness and perdition be for the Kafirs, the unjust. The aim of Satan-la has turned with you all and had blinded you from the clear argument if the two sanctuaries. Abdullah Bin Wahab Al-Rasy said to him, ‘O Ibn Sowhan! You are speaking with the foam of a camel, and roaring, and you are satisfied in your roar the eloquence of your companion. We are fighting him-asws upon a Judgment of Allah-azwj and the Revelation’. Abdullah Bin Wahab said some couplets. Al-Akly Al-Hirmazy said, ‘And I don’t know is it for him or of someone else’ – ‘So that you can necessitate the truth alone, and we shall keep striking until the judgment happens to be for us. So, if you were to follow a Judgment of God, it would happen to be for you, then we will not adopt the truth and the security and the peace, or else the supervision is more honourable, in the hands of the men among whom is the religion and the knowledge’. Sa’sa said, ‘It is as if I am looking at you, O brother of Rasib, rolling in your blood, the birds plucking your body parts. Neither a supplication is being answered for you, nor any information is been heard from you. That is released from you by an Imam-asws of guidance’. Al-Rasy said (a couplet), ‘The lion will come to know when we meet whether the grinding of the mill is upon him or upon us’. Deliver to your companion I will not be returning from him-asws. Either he-asws acknowledge to Allah-azwj of his-asws Kufr or he-asws exits from his-asws religion, for Allah-azwj is an Accepter of the repentance, severe of Punishment, and Forgiver of the sins. So, when he-asws does that, we shall make efforts in the battle’. Sa’sa said (a verse), ‘In the morning the people would be praised secretly’. Then he returned to Ali-asws and informed him-asws with what had flowed between him and them. Ali-asws gave an example (in prose): ‘My-asws messenger want the pausing, so they went hand in hand, then apportioned for me-asws upon the sameness’. Misery is for the poor, O Ibn Sowhan! But there is a pact for me-asws regarding them, and I-asws am their one to

N° hadith616
Volume33
Chapitre23
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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