Hadith 147
الحديث 721
Bihar al-Anwar · Allamah al-Majlisi
هِمُ الَّتِي هُمْ فِيهَا وَ الْهُدَى الَّذِي نَحْنُ عَلَيْهِ لَعَلَى ثِقَةٍ وَ بَيِّنَةٍ وَ يَقِينٍ وَ بَصِيرَةٍ وَ إِنِّي إِلَى لِقَاءِ رَبِّي لَمُشْتَاقٌ وَ لِحُسْنِ ثَوَابِهِ لَمُنْتَظِرٌ
وَ لَكِنَّ أَسَفاً يَعْتَرِينِي وَ حُزْناً يُخَامِرُنِي مِنْ أَنْ يَلِيَ أَمْرَ هَذِهِ الْأُمَّةِ سُفَهَاؤُهَا وَ فُجَّارُهَا فَيَتَّخِذُوا مَالَ اللَّهِ دُوَلًا وَ عِبَادَ اللَّهِ خَوَلًا وَ الْفَاسِقِينَ حِزْباً وَ ايْمُ اللَّهِ لَوْ لَا ذَلِكَ لَمَا أَكْثَرْتُ تَأْنِيبَكُمْ وَ تَحْرِيضَكُمْ وَ لَتَرَكْتُكُمْ إِذْ وَنَيْتُمْ وَ أَبَيْتُمْ حَتَّى أَلْقَاهُمْ بِنَفْسِي مَتَى حُمَّ لِي لِقَاؤُهُمْ فَوَ اللَّهِ إِنِّي لَعَلَى الْحَقِّ وَ إِنِّي لِلشَّهَادَةِ لَمُحِبٌّ
فَ انْفِرُوا خِفافاً وَ ثِقالًا وَ جاهِدُوا بِأَمْوالِكُمْ وَ أَنْفُسِكُمْ فِي سَبِيلِ اللَّهِ ذلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ وَ لَا تَثَّاقَلُوا إِلَى الْأَرْضِ فتفروا [فَتَقِرُّوا] بِالْخَسْفِ وَ تَبُوءُوا بِالذُّلِّ وَ يَكُنْ نَصِيبُكُمُ الْأَخْسَرَ
إِنَّ أَخَا الْحَرْبِ الْيَقْظَانُ الْأَرِقُ مَنْ نَامَ لَمْ يُنَمْ عَنْهُ وَ مَنْ ضَعُفَ أَوْدَى وَ مَنْ تَرَكَ الْجِهَادَ فِي اللَّهِ كَانَ كَالْمَغْبُونِ الْمَهِينِ
اللَّهُمَّ اجْمَعْنَا وَ إِيَّاهُمْ عَلَى الْهُدَى وَ زَهِّدْنَا وَ إِيَّاهُمْ فِي الدُّنْيَا وَ اجْعَلِ الْآخِرَةَ لَنَا وَ لَهُمْ خَيْراً مِنَ الْأُولَى وَ السَّلَامُ. 723 – ج، الإحتجاج كَتَبَ مُحَمَّدُ بْنُ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِلَى مُعَاوِيَةَ احْتِجَاجاً عَلَيْهِ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ مِنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ إِلَى الْبَاغِي مُعَاوِيَةَ بْنِ صَخْرٍ سَلَامٌ عَلَى أَهْلِ طَاعَةِ اللَّهِ مِمَّنْ هُوَ أَهْلُ دِينِ اللَّهِ وَ أَهْلُ وَلَايَةِ اللَّهِ
أَمَّا بَعْدُ فَإِنَّ اللَّهَ بِجَلَالِهِ وَ سُلْطَانِهِ خَلَقَ خَلْقاً بِلَا عَبَثٍ مِنْهُ وَ لَا ضَعْفٍ بِهِ فِي قُوَّةٍ وَ لَكِنَّهُ خَلَقَهُمْ عَبِيداً فَمِنْهُمْ شَقِيٌّ وَ سَعِيدٌ وَ غَوِيٌّ وَ رَشِيدٌ ثُمَّ اخْتَارَهُمْ عَلَى عِلْمٍ مِنْهُ وَ اصْطَفَى وَ انْتَخَبَ مِنْهُمْ مُحَمَّداً ص وَ اصْطَفَاهُ لِرِسَالَتِهِ وَ ائْتَمَنَهُ عَلَى وَحْيِهِ
فَدَعَا إِلَى سَبِيلِ رَبِّهِ بِالْحِكْمَةِ وَ الْمَوْعِظَةِ الْحَسَنَةِ فَكَانَ أَوَّلَ مَنْ أَجَابَ وَ أَنَابَ وَ أَسْلَمَ وَ سَلَّمَ أَخُوهُ وَ ابْنُ عَمِّهِ عَلِيُّ بْنُ أَبِي طَالِبٍ ع فَصَدَّقَهُ بِالْغَيْبِ الْمَكْتُومِ وَ آثَرَهُ عَلَى كُلِّ حَمِيمٍ وَ وَقَاهُ كُلَّ مَكْرُوهٍ وَ وَاسَاهُ بِنَفْسِهِ فِي كُلِّ خَوْفٍ
وَ قَدْ رَأَيْتُكَ تُسَاوِيهِ وَ أَنْتَ أَنْتَ وَ هُوَ هُوَ الْمُبَرِّزُ السَّابِقُ فِي كُلِّ خَيْرٍ وَ أَنْتَ اللَّعِينُ بْنُ اللَّعِينِ لَمْ تَزَلْ أَنْتَ وَ أَبُوكَ تَبْغِيَانِ لِدِينِ اللَّهِ الْغَوَائِلَ وَ تَجْتَهِدَانِ عَلَى إِطْفَاءِ نُورِ اللَّهِ تَجْمَعَانِ الْجُمُوعَ عَلَى ذَلِكَ وَ تَبْذُلَانِ فِيهِ الْأَمْ
e Sake of Allah-azwj would be like the swindled, the insulted. O Allah-azwj! Unite us and them upon the guidance and Cause us and them to be ascetic in the word and Make the Hereafter to be better for us and them than the former (world). And the greetings’’. [69]
(The book) ‘Al Ihtijaj’ –
‘Muhammad Bin Abu Bakr, may Allah-azwj be Pleased with him, wrote to Muawiya arguing against him, ‘In the Name of Allah-azwj the Beneficent, the Merciful. From Muhammad Bin Abu Bakr to the rebel Muawiya Bin Sakhar. Greetings be upon the people of obedience to Allah-azwj, from the ones who are the people of the religion of Allah-azwj, and the people of Wilayah of Allah-azwj. As for after, Allah-azwj Created the creatures by His-azwj Majesty and His-azwj Authority without there being any frivolity from Him-azwj nor any weakness with it in strength, but He-azwj Created them as servants. From them is one who is wretched, and fortunate, and straying, and rightly guided. Then He-azwj Chose them upon Knowledge from Him-azwj, and Selected, and Nominated from them Muhammad-saww and Chose him-saww for His-azwj Message and Entrusted him-saww upon His-azwj Revelation. He-saww called to the Way of his-saww Lord-azwj, Call to the Way of your Lord with the wisdom and goodly exhortation, [16: 125]. The first one to answer, and lean, and become a Muslims, and submit was his-saww brother-asws, and son-asws of his-saww uncle-as, Ali-asws Bin Abu Talib-asws. He-asws ratified him-saww with the unseen, the concealed, and preferred him-saww over every intimate one and saved him-saww from every abhorrence and distress by himself-asws, during every fear. And I see you equating yourself with him-asws, but you are yourself and he-asws is he-asws, the eminent, the preceding in every good, and you are the accursed son of the accursed. You and your father did not cease seeking the religion of Allah-azwj to destroy it and you both strive upon extinguishing the Noor of Allah-azwj, gathering the crowds against that, and you spent the wealth regarding it and got the tribes to vow upon that. Your father died and you are a replacement of his. How? For you is the woe, equating with Ali-asws and he-asws is the inheritor of Rasool-Allah-saww, and his-saww successor-asws, and the first of the people to follow and their last one with him-asws of a pact, and you are an enemy and son of an enemy. You are wishing by your falsehood whatever your capacity is and are tarnishing with Ibn Al-Aas in your erroneous ways. It is as if your term has expired and your plots are baseless, then it has become clear for whom would happen to be the higher end-result, and the greetings be upon one who follows the Guidance [20: 47]’. Muawiya answered him to the belittling upon his father by Muhammad Bin Abu Bakr, ‘Greetings be upon the people of obedience to Allah-azwj. As for after, your letter came to me mentioning in it what Allah-azwj is rightful of in His-azwj Power and His-azwj Authority, along with speech of Fitna paving it to your view in which you mentioned the right of Ali-asws and the ancientness of his-asws precedence, and his-asws kinship from Rasool-Allah-azwj
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