Hadith 147

الحديث 721

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

وَ فِيهِ سَمٌّ فَشَرِبَهُ وَ مَالَ عُنُقُهُ فَطَلَبَ الرَّجُلَ فَفَاتَهُ
وَ عَنْ مُغِيرَةَ الضَّبِّيِّ أَنَّ مُعَاوِيَةَ دَسَّ لِلْأَشْتَرِ مَوْلًى لِآلِ عُمَرَ فَلَمْ يَزَلِ الْمَوْلَى يَذْكُرُ لِلْأَشْتَرِ فَضْلَ عَلِيٍّ وَ بَنِي هَاشِمٍ حَتَّى اطْمَأَنَّ إِلَيْهِ فَقَدَّمَ الْأَشْتَرُ يَوْماً [ثم‏] [ثَقَلَهُ أَوْ تَقَدَّمَ ثَقَلَهُ‏] وَ اسْتَسْقَى مَاءً فَسَقَاهُ الْمَوْلَى شَرْبَةَ سَوِيقٍ فِيهَا سَمٌّ فَمَاتَ
قَالَ وَ قَدْ كَانَ مُعَاوِيَةُ قَالَ لِأَهْلِ الشَّامِ لَمَّا دَسَّ لَهُ مَوْلَى عُمَرَ ادْعُوا عَلَى الْأَشْتَرِ فَدَعَوْا عَلَيْهِ فَلَمَّا بَلَغَهُ مَوْتُهُ قَالَ أَ لَا تَرَوْنَ كَيْفَ اسْتُجِيبَ لَكُمْ
وَ قَدْ رُوِيَ مِنْ بَعْضِ الْوُجُوهِ أَنَّ الْأَشْتَرَ قُتِلَ بِمِصْرَ بَعْدَ قِتَالٍ شَدِيدٍ وَ الصَّحِيحُ أَنَّهُ سُقِيَ سَمّاً فَمَاتَ قَبْلَ أَنْ يَبْلُغَ مِصْرَ
وَ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ الْمَدَائِنِيِّ أَنَّ مُعَاوِيَةَ أَقْبَلَ يَقُولُ لِأَهْلِ الشَّامِ أَيُّهَا النَّاسُ إِنَّ عَلِيّاً قَدْ وَجَّهَ الْأَشْتَرَ إِلَى مِصْرَ فَادْعُوا اللَّهَ أَنْ يَكْفِيَكُمْ فَكَانُوا يَدْعُونَ عَلَيْهِ فِي دُبُرِ كُلِّ صَلَاةٍ وَ أَقْبَلَ الَّذِي سَقَاهُ السَّمَّ إِلَى مُعَاوِيَةَ فَأَخْبَرَهُ بِهَلَاكِ الْأَشْتَرِ
فَقَامَ مُعَاوِيَةُ لَعَنَهُ اللَّهُ خَطِيباً فَقَالَ أَمَّا بَعْدُ فَإِنَّهُ كَانَ لِعَلِيِّ بْنِ أَبِي طَالِبٍ يَدَانِ يَمِينَانِ فَقُطِعَتْ إِحْدَاهُمَا يَوْمَ صِفِّينَ وَ هُوَ عَمَّارُ بْنُ يَاسِرٍ وَ قَدْ قُطِعَتِ الْأُخْرَى الْيَوْمَ وَ هُوَ مَالِكٌ الْأَشْتَرُ
وَ قَالَ إِبْرَاهِيمُ فَلَمَّا بَلَغَ عَلِيّاً ع مَوْتُ الْأَشْتَرِ قَالَ‏ إِنَّا لِلَّهِ وَ إِنَّا إِلَيْهِ راجِعُونَ‏ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏ اللَّهُمَّ إِنِّي أَحْتَسِبُهُ عِنْدَكَ فَإِنَّ مَوْتَهُ مِنْ مَصَائِبِ الدَّهْرِ
ثُمَّ قَالَ رَحِمَ اللَّهُ مَالِكاً فَلَقَدْ وَفَى بِعَهْدِهِ وَ قَضى‏ نَحْبَهُ‏ وَ لَقِيَ رَبَّهُ مَعَ أَنَّا قَدْ وَطَّنَّا أَنْفُسَنَا أَنْ نَصْبِرَ عَلَى كُلِّ مُصِيبَةٍ بَعْدَ مُصَابِنَا بِرَسُولِ اللَّهِ ص فَإِنَّهَا مِنْ أَعْظَمِ الْمُصِيبَاتِ. وَ عَنْ مُعَاوِيَةَ الضَّبِّيِّ قَالَ: لَمْ يَزَلْ أَمْرُ عَلِيٍّ ع شَدِيداً حَتَّى مَاتَ الْأَشْتَرُ وَ كَانَ الْأَشْتَرُ بِالْكُوفَةِ أَسْوَدَ مِنَ الْأَحْنَفِ بِالْبَصْرَةِ. وَ عَنْ جَمَاعَةٍ مِنْ أَشْيَاخِ النَّخَعِ قَالُوا دَخَلْنَا عَلَى أَمِيرِ الْمُؤْمِنِينَ ع حِينَ بَلَغَهُ مَوْتُ الْأَشْتَرِ فَوَجَدْنَاهُ يَتَلَهَّفُ وَ يَتَأَسَّفُ عَلَيْهِ ثُمَّ قَالَ لِلَّهِ دَرُّ مَالِكٍ وَ مَا مَالِكٌ لَوْ كَانَ مِنْ جَبَلٍ لَكَانَ فِنْداً وَ لَوْ كَانَ مِنْ حَجَرٍ لَكَانَ صَلْداً
أَمَا وَ اللَّهِ لَيَهُدَّنَّ مَوْتُكَ عَالَماً وَ لَيُفْرِحَنَّ عَالَماً عَلَى مِثْلِ مَالِكٍ فَلْتَبْكِ الْبَوَاكِي وَ هَلْ مَرْجُوٌّ كَمَالِكٍ وَ هَلْ مَوْجُودٌ كَمَالِكٍ
قَالَ عَلْقَمَةُ بْنُ قَيْسٍ الن

✦ Traduction

slave of the family of Umar. The slave did not cease to mention to Al-Ashtar the merits of Ali-asws and the clan of Hashim-as until he was trusting upon him. One day Al-Ashtar, then he felt heavy and sought water. The slave quenched him a drink of Suweyq wherein was poison, and he died’. He (the narrator) said, ‘And Muawiya had said to the people of Syria when he conspired with a slave of Umar, ‘Supplicate against Al-Ashtar’. They supplicated against him. When (news of) his death reached him, he said, ‘Are you not seeing how it was Answered for you all? ’
And it has been reported from one of the faces that Al-Ashtar was killed at Egypt after a severe battle, and the correct is the he was quenched poison, so he died before he could reach Egypt. And from Ali Bin Muhammad Al-Madainy that Muawiya faced towards the people of Syria saying, ‘O you people! Ali-asws has sent Al-Ashtar to Egypt, so supplicate to Allah-azwj that He-azwj Suffices you all! ’ So, they used to supplicate at the end of every Salat, and the one who had quenched him poison came to Muawiya and informed him of the death of Al-Ashtar. Muawiya, may Allah-azwj Curse him, stood up to address. He said, ‘As for after, there used to be two right hands for Ali-asws Bin Abu Talib-asws. One of them was cut off on the day of Siffeen, and he is Ammar Bin Yasser-ra, and the other one has been cut off today, and he is Malik Al-Ashtar’. And Ibrahim said, ‘When (news of) the death of Al-Ashtar reached Ali-asws, he-asws said, ‘We are for Allah-azwj and are returning to Him-azwj, and the Praise is for Allah-azwj, Lord-azwj of the worlds. O Allah-azwj! I-asws shall reckon it in Your-azwj Presence, for his death is from the calamities of the times’. Then he-asws said: ‘May Allah-azwj have Mercy on Malik, for he had been loyal to his pact and fulfilled his vow and met his Lord-azwj, along with that we had determines ourselves that we shall be patient upon every calamity after our calamity with Rasool-Allah-azwj, for it was the greatest calamity’’. [57]
And from Muawiya Al-Zaby who said, ‘The matter of Ali-asws did not cease to be difficult until Al-Ashtar died, and Al-Ashtar was darker than Al-Ahnas was at Al-Basra’’. [58]
And from a group of elders of Al Nakha’a who said, ‘We entered to see Amir Al-Momineen-asws when the (news of the) death of Al-Ashtar reached him-asws. We found him-asws pitying and regretting upon him. Then he-asws said: ‘By Allah-azwj the loss of Malik! And what was Malik? Had he been from a mountain, would have been majestic, and had been from stones, he would have been solid. But, by Allah-azwj! Your death has demolished world and has made (another) world happy. Upon the likes of Malik, let the wailers lament. And is there anyone hopeful like Malik, and is there anyone existing like Malik? ’
Alqamah Bin Qays Al-Nakhaie said, ‘Ali-asws did not cease to pity and feeling sorry until we thought that it was a calamity for him-asws besides us, and that was recognised in his face for days’’. [59]
Ibrahim said, ‘And it is narrated to us by Muhammad Bin Abdullah, from Al Madainy, from his men, ‘When it reached Muhammad Bin Abu Bakr that A

N° hadith721
Volume33
Chapitre30
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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