Hadith 7

الحديث 998

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َقَ لَكُمُ الْأَمْرَ فَلْقَ الْخَرَزَةِ وَ قَرَفَهُ قَرْفَ الصَّمْغَةِ. فَعِنْدَ ذَلِكَ أَخَذَ الْبَاطِلُ مَآخِذَهُ وَ رَكِبَ الْجَهْلُ مَرَاكِبَهُ، وَ عَظُمَتِ الطَّاغِيَةُ وَ قَلَّتِ الدَّاعِيَةُ، وَ صَالَ الدَّهْرُ صِيَالَ السَّبُعِ الْعَقُورِ، وَ هَدَرَ فَنِيقُ الْبَاطِلِ بَعْدَ كُظُومٍ، وَ تَوَاخَى النَّاسُ عَلَى الْفُجُورِ، وَ تَهَاجَرُوا عَلَى الدِّينِ، وَ تَحَابُّوا عَلَى الْكَذِبِ، وَ تَبَاغَضُوا عَلَى الصِّدْقِ. فَإِذَا كَانَ ذَلِكَ كَانَ الْوَلَدُ غَيْظاً، وَ الْمَطَرُ قَيْضاً، وَ تَفِيضُ اللِّئَامُ فَيْضاً، وَ تَغِيضُ الْكِرَامُ غَيْضاً. وَ كَانَ أَهْلُ ذَلِكَ الزَّمَانِ ذِئَاباً، وَ سَلَاطِينُهُ سِبَاعاً، وَ أَوْسَاطُهُ أُكَّالًا، وَ فُقَرَاؤُهُ أَمْوَاتاً، وَ غَارَ الصِّدْقُ وَ فَاضَ الْكَذِبُ، وَ اسْتُعْمِلَتِ الْمَوَدَّةُ بِاللِّسَانِ، وَ تَشَاجَرَ النَّاسُ بِالْقُلُوبِ، وَ صَارَ الْفُسُوقُ نَسَباً، وَ الْعَفَافُ عَجَباً، وَ لُبِسَ الْإِسْلَامُ لُبْسَ الْفَرْوِ مَقْلُوباً! . [1000] – نَهْجٌ: [وَ] خُطْبَةٌ لَهُ عَلَيْهِ السَّلَامُ: أَمِينُ وَحْيِهِ وَ خَاتَمُ رُسُلِهِ وَ بَشِيرُ رَحْمَتِهِ وَ نَذِيرُ نِقْمَتِهِ. أَيُّهَا النَّاسُ! إِنَّ أَحَقَّ النَّاسِ بِهَذَا الْأَمْرِ أَقْوَاهُمْ عَلَيْهِ، وَ أَعْمَلُهُمْ بِأَمْرِ اللَّهِ فِيهِ‏. فَإِنْ شَغَبَ شَاغِبٌ اسْتُعْتِبَ، فَإِنْ أَبَى قُوتِلَ. وَ لَعَمْرِي لَئِنْ كَانَتِ الْإِمَامَةُ لَا تَنْعَقِدُ حَتَّى تَحْضُرَهَا عَامَّةُ النَّاسِ مَا إِلَى ذَلِكَ سَبِيلٌ، وَ لَكِنْ أَهْلُهَا يَحْكُمُونَ عَلَى مَنْ غَابَ عَنْهَا ثُمَّ لَيْسَ لِلشَّاهِدِ أَنْ يَرْجِعَ وَ لَا لِلْغَائِبِ أَنْ يَخْتَارَ. أَلَا وَ إِنِّي أُقَاتِلُ رَجُلَيْنِ: رَجُلًا ادَّعَى مَا لَيْسَ لَهُ، وَ آخَرَ مَنَعَ الَّذِي عَلَيْهِ. أُوصِيكُمْ بِتَقْوَى اللَّهِ، فَإِنَّهُ خَيْرُ مَا تَوَاصَى الْعِبَادُ بِهِ وَ خَيْرُ عَوَاقِبِ الْأُمُورِ عِنْدَ اللَّهِ، وَ قَدْ فُتِحَ بَابُ الْحَرْبِ بَيْنَكُمْ وَ بَيْنَ أَهْلِ الْقِبْلَةِ،
وَ لَا يَحْمِلُ هَذَا الْعَلَمَ إِلَّا أَهْلُ الْبَصَرِ وَ الصَّبْرِ وَ الْعِلْمِ بِمَوَاقِعِ الْحَقِّ، فَامْضُوا لِمَا تُؤْمَرُونَ بِهِ وَ قِفُوا لِمَا تُنْهَوْنَ عَنْهُ، وَ لَا تَعْجَلُوا فِي أَمْرٍ حَتَّى تَبَيَّنُوا فَإِنَّ لَنَا مَعَ كُلِّ أَمْرٍ تُنْكِرُونَهُ غِيَراً. أَلَا وَ إِنَّ هَذِهِ الدُّنْيَا الَّتِي أَصْبَحْتُمْ تَتَمَنَّوْنَهَا وَ تَرْغَبُونَ فِيهَا وَ أَصْبَحَتْ تُغْضِبُكُمْ وَ تُرْضِيكُمْ، لَيْسَتْ بِدَارِكُمْ وَ لَا مَنْزِلِكُمُ الَّذِي خُلِقْتُمْ لَهُ وَ لَا الَّذِي دُعِيتُمْ إِلَيْهِ. أَلَا وَ إِنَّهَا لَيْسَتْ بِبَاقِيَةٍ لَكُمْ وَ لَا تَبْقَوْنَ عَلَيْهَا، وَ هِيَ وَ إِنْ غَرَّتْكُمْ مِنْهَا فَقَدْ حَ

✦ Traduction

on the ones absent from it, then it would be for the one present that he retracts nor for the absentee than he chooses (someone else). Indeed! And I-asws shall fight against two (types of) men – a man claiming what Isn’t for him and another who prevents the ones who is (rightful) upon it. I-asws advise you with having fear of Allah-azwj, for it is the best of what the servants can be advised with, and the matter of the best end-result in the Presence of Allah-azwj, and the door of war has been opened up between you and the people of the Qiblah (Muslims). And no one will bear this knowledge except the people of insight, and the patience, and the knowledge in places of truth, therefore continue to what you have been Commanded with and pause at what you have been Prohibited from, and do not be hasty in any matter until it is clear, because for us-asws, along with every matter you are denying, is (right to) change. Indeed! And this word which you have come to be wishing for it and being desirous in it, and your hatred and your pleasure has become for it, it isn’t your (permanent) house, nor is it your home which you have been Created for nor that which you have been invited to. Indeed! And it isn’t going to be lasting for you nor will you be lasting for it, and it, and although you are being deceived from it, so its evil has cautioned you from it, so leave its deceit for its caution, and (leave) its greed for its fear, and be first in it to the house which you are being invited to, and turn away from it (world) with your hearts, and not one of you should squeal (scream) the squealing of the maid upon what has been impeded from her, and complete the Favours of Allah-azwj upon you with the patience upon obedience of Allah-azwj, and the preserving upon what you can preserve from His-azwj Book. Indeed! And surely it will not harm you, the loss of anything from your world after your preserving the principles of your religion. Indeed! And surely nothing will benefit you after your wasting your religion, your preserving upon it from the matters of your world. May Allah-azwj Take our hearts and your hearts to the truth and Inspire us and you the patience’’. [134]
(The book) ‘Nahj (Al Balagah)’ –
‘He-azwj Sent him-saww when there was a gap period from the Messengers-as, and a prolonged slumber from the communities, and an aim from the Fitna, and scattering of the affairs, and blazes from the wars, and the world was eclipsed from the Noor, the deception was prevailing, when there was paleness from its leaves, and despair from its fruits, and evaporation of its waters (springs). The flags of guidance had been obscured and the flags of ruination had appeared. It was grim to its people, frowning in the faces of its seekers. Its fruit was the Fitna and its food was the carcass, and its motto was the fear, and its garment was the sword. Take lessons, O servants of Allah-azwj, and recall the straying which your fathers and your brothers were pledged with and would be Reckoned upon it. And by my-asws life! Neither have the eras (time intervals) preceded with you nor with them, nor have the aeons (ages) and the centuries passed in what is between you and them, nor are you today remote from the day you were in their loins. By Allah-azwj! The Rasool-saww did not make you listen to anything except and here I-asws am, making you listen to it (again), and I-asws am not making you listen today to anything other than what I-asws had made you listen to yesterday. Neither the sights which were opened for them nor the hearts which were made to be for them during that time (any different), and you have been given similar to it in this time period. And by Allah-azwj! You have not been given insight of anything they had been ignorant of, nor have you been given it and they were depriving of it. And the affliction has befallen with you, it throat is relaxed, and it

N° hadith998
Volume34
Chapitre33
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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