Hadith 14
الحديث 14
Bihar al-Anwar · Allamah al-Majlisi
قب، المناقب لابن شهرآشوب شَيْخُ السُّنَّةِ الْقَاضِي أَبُو عَمْرٍو عُثْمَانُ بْنُ أَحْمَدَ فِي خَبَرٍ طَوِيلٍ إِنَّ فَاطِمَةَ بِنْتَ أَسَدٍ رَأَتِ النَّبِيَّ ص يَأْكُلُ تَمْراً لَهُ رَائِحَةٌ تَزْدَادُ عَلَى كُلِّ الْأَطَايِبِ مِنَ الْمِسْكِ وَ الْعَنْبَرِ مِنْ نَخْلَةٍ لَا شَمَارِيخَ لَهَا فَقَالَتْ نَاوِلْنِي أَنَلْ مِنْهَا قَالَ لَا تَصْلُحُ إِلَّا أَنْ تَشْهَدِي مَعِي أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَنِّي مُحَمَّدٌ رَسُولُ اللَّهِ
فَشَهِدَتِ الشَّهَادَتَيْنِ فَنَاوَلَهَا فَأَكَلَتْ فَازْدَادَتْ رَغْبَتُهَا وَ طَلَبَتْ أُخْرَى لِأَبِي طَالِبٍ فَعَاهَدَهَا أَنْ لَا تُعْطِيَهُ إِلَّا بَعْدَ الشَّهَادَتَيْنِ فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ اشْتَمَّ أَبُو طَالِبٍ نَسِيماً مَا اشْتَمَّ مِثْلَهُ قَطُّ فَأَظْهَرَتْ مَا مَعَهَا فَالْتَمَسَهُ مِنْهَا فَأَبَتْ عَلَيْهِ إِلَّا أَنْ يَشْهَدَ الشَّهَادَتَيْنِ
فَلَمْ يَمْلِكْ نَفْسَهُ أَنْ شَهِدَ الشَّهَادَتَيْنِ غَيْرَ أَنَّهُ سَأَلَهَا أَنْ تَكْتُمَ عَلَيْهِ لِئَلَّا تُعَيِّرَهُ قُرَيْشٌ فَعَاهَدَتْهُ عَلَى ذَلِكَ فَأَعْطَتْهُ مَا مَعَهَا وَ آوَى إِلَى زَوْجَتِهِ فَعَلِقَتْ بِعَلِيٍّ ع فِي تِلْكَ اللَّيْلَةِ وَ لَمَّا حَمَلَتْ بِعَلِيٍّ ع ازْدَادَ حُسْنُهَا فَكَانَ
يَتَكَلَّمُ فِي بَطْنِهَا فَكَانَتْ فِي الْكَعْبَةِ فَتَكَلَّمَ عَلِيٌّ ع مَعَ جَعْفَرٍ فَغُشِيَ عَلَيْهِ فَالْتَفَّتِ الْأَصْنَامُ خَرَّتْ عَلَى وُجُوهِهَا فَمَسَحَتْ عَلَى بَطْنِهَا وَ قَالَتْ يَا قُرَّةَ الْعَيْنِ سَجَدَتْكَ الْأَصْنَامُ دَاخِلًا فَكَيْفَ شَأْنُكَ خَارِجاً وَ ذَكَرَتْ لِأَبِي طَالِبٍ ذَلِكَ فَقَالَ هُوَ الَّذِي قَالَ لِي أَسَدٌ فِي طَرِيقِ الطَّائِفِ. وَ فِي رِوَايَةِ شُعْبَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَ رِوَايَةِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنِ الصَّادِقِ ع وَ الْحَدِيثُ مُخْتَصَرٌ أَنَّهُ انْفَتَحَ الْبَيْتُ مِنْ ظَهْرِهِ وَ دَخَلَتْ فَاطِمَةُ فِيهِ ثُمَّ عَادَتِ الْفَتْحَةُ وَ الْتَصَقَتْ وَ بَقِيَتْ فِيهِ ثَلَاثَةَ أَيَّامٍ فَأَكَلَتْ مِنْ ثِمَارِ الْجَنَّةِ فَلَمَّا خَرَجَتْ قَالَ عَلِيٌّ ع السَّلَامُ عَلَيْكَ يَا أَبَهْ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ
ثُمَّ تَنَحْنَحَ وَ قَالَ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ- قَدْ أَفْلَحَ الْمُؤْمِنُونَ الْآيَاتِ فَقَالَ رَسُولُ اللَّهِ ص قَدْ أَفْلَحُوا بِكَ أَنْتَ وَ اللَّهِ أَمِيرُهُمْ تَمِيرُهُمْ مِنْ عِلْمِكَ فَيَمْتَارُونَ وَ أَنْتَ وَ اللَّهِ دَلِيلُهُمُ وَ بِكَ وَ اللَّهِ يَهْتَدُونَ وَ وَضَعَ رَسُولُ اللَّهِ ص لِسَانَهُ فِي فِيهِ- فَانْفَجَرَتْ اثْنَتا عَشْرَةَ عَيْناً
قَالَ فَسُمِّيَ ذَلِكَ الْيَوْمُ يَوْمَ
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub, sheykh of the Sunnah, the judge, Abu Amro Usman Bin Ahmad, in a lengthy Hadeeth, ‘(Syeda) Fatima-asws Bint Asad-as saw the Prophet-saww eating a date having additional aroma for it over all the perfumes, from the musk and Al-Amber, being from a palm tree having no stalk for it. She-as said, ‘Give me-as to take from it’. He-saww said: ‘It is not correct except if you-as were to testify that there is no god except Allah-azwj and I-saww Muhammad-saww am Rasool-saww of Allah-azwj’. She-as testified the two testimonies. He-saww gave it to her-as and she-as ate, and it increased her desire, and she-as sought another for Abu Talib-asws. He-saww pacted to her-as that she-as would not give it to him-as except after the two testimonies. When the night shielded upon him-as, Abu Talib-asws smelt a breeze he-as had not smelt similar to it at all. She-as revealed what was with her and he-as sought it from her-as. She-as refused to him-as except if he-as were to testify the two testimonies. He-as could not control himself-as to testify the two testimonies, apart from that he-as asked her-as to conceal it lest Quraysh were to fault him-as. She-as pacted to him-as upon that and gave him-as what was with her-as, and he-as sheltered to his-as wife. She-as conceived Ali-asws during that night, and when she-as was pregnant with Ali-asws, her-as beauty increased. He-asws spoke to her-as in her-as holy lap. She-as was in the Kabah, Ali-asws spoke with Ja’far-as and there was fainting upon him-as. The idols fell down, falling upon their faces. She-as caressed upon her-as belly and said, ‘O delight of the eyes, the idols are doing Sajdah to you-asws inside the Kabah, so how would your-asws situation be outside? ’, and she-as mentioned that to Abu Talib-asws. He-as said: ‘He-asws is the one-asws a lion had spoken to me-as of in the road of Al-Taif’’. [21]
And it a report of Sho’ba, from Qatadah, from Anas (well-known fabricator), from Al Abbas Bin Abdul Muttalib, and a report of Al Hassan Bin Mahboub, ‘From Al-Sadiq-asws, and the Hadeeth is short – The House (Kabah) opened from its back (wall) and (Syeda) Fatima-asws entered into it, then the opening returned and adhered, and she-as remained in it for three days. She-as are from dates of the Paradise. When she-as came out, Ali-asws said: ‘The greetings be unto you-as, O father-as and Mercy of Allah-azwj and His-azwj Blessings. Then he-asws cleared his-asws throat and said: ‘In the Name of Allah-azwj the Beneficent, the Merciful! The Mominoun have succeeded [23: 1]’ – the Verses. Rasool-Allah-saww said: ‘They would be succeeding due to you-asws. By Allah-azwj! You-asws are their commander instructing them from your-asws knowledge so they would be learning, and by Allah-azwj, you-asws are their pointer, and by Allah-azwj they would be guided by you-asws’ – and Rasool-Allah-saww placed his-saww tongue in his-asws mouth, and twelve springs (of knowledge) burst forth. He (the narrator) said, ‘That day was named as the day of
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.