Hadith 13
الحديث 9
Bihar al-Anwar · Allamah al-Majlisi
ْطَانِ الرَّجِيمِ فَإِنَّ اللَّهَ يُعِيذُكَ مِنْ شَرِّهِمْ فَإِنَّهُمْ شَيَاطِينُ يُوحِي بَعْضُهُمْ إِلى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُوراً
فَإِذَا أَرَدْتَ أَنْ يُؤْمِنَكَ بَعْدَ ذَلِكَ مِنَ الْغَرَقِ وَ الْحَرَقِ وَ السَّرَقِ فَقُلْ إِذَا أَصْبَحْتَ بِسْمِ اللَّهِ مَا شَاءَ اللَّهُ لَا يَصْرِفُ السُّوءَ إِلَّا اللَّهُ بِسْمِ اللَّهِ مَا شَاءَ اللَّهُ لَا يَسُوقُ الْخَيْرَ إِلَّا اللَّهُ بِسْمِ اللَّهِ مَا شَاءَ اللَّهُ مَا يَكُونُ مِنْ نِعْمَةٍ فَمِنَ اللَّهِ بِسْمِ اللَّهِ مَا شَاءَ اللَّهُ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ بِسْمِ اللَّهِ مَا شَاءَ اللَّهُ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِهِ الطَّيِّبِينَ
فَإِنَّ مَنْ قَالَهَا ثَلَاثاً إِذَا أَصْبَحَ أَمِنَ مِنَ الْحَرَقِ وَ الْغَرَقِ وَ السَّرَقِ حَتَّى يُمْسِيَ وَ مَنْ قَالَهَا ثَلَاثاً إِذَا أَمْسَى أَمِنَ مِنَ الْحَرَقِ وَ الْغَرَقِ وَ السَّرَقِ حَتَّى يُصْبِحَ وَ إِنَّ الْخَضِرَ وَ إِلْيَاسَ ع يَلْتَقِيَانِ فِي كُلِّ مَوْسِمٍ فَإِذَا تَفَرَّقَا تَفَرَّقَا عَنْ هَذِهِ الْكَلِمَاتِ وَ إِنَّ ذَلِكَ شِعَارُ شِيعَتِي وَ بِهِ يَمْتَازُ أَعْدَائِي مِنْ أَوْلِيَائِي يَوْمَ خُرُوجِ قَائِمِهِمْ صَلَوَاتُ اللَّهِ عَلَيْهِ
قَالَ الْبَاقِرُ ع لَمَّا أُمِرَ الْعَبَّاسُ بِسَدِّ الْأَبْوَابِ وَ أُذِنَ لِعَلِيٍّ ع بِتَرْكِ بَابِهِ جَاءَ الْعَبَّاسُ وَ غَيْرُهُ مِنْ آلِ مُحَمَّدٍ ص فَقَالُوا يَا رَسُولَ اللَّهِ مَا بَالُ عَلِيٍّ يَدْخُلُ وَ يَخْرُجُ فَقَالَ رَسُولُ اللَّهِ ص ذَلِكَ إِلَى اللَّهِ فَسَلِّمُوا لَهُ حُكْمَهُ هَذَا جَبْرَئِيلُ جَاءَنِي عَنِ اللَّهِ عَزَّ وَ جَلَّ بِذَلِكَ
ثُمَّ أَخَذَهُ مَا كَانَ يَأْخُذُهُ إِذَا نَزَلَ الْوَحْيُ فَسُرِّيَ عَنْهُ فَقَالَ يَا عَبَّاسُ يَا عَمَّ رَسُولِ اللَّهِ إِنَّ جَبْرَئِيلَ يُخْبِرُنِي عَنِ اللَّهِ جَلَّ جَلَالُهُ أَنَّ عَلِيّاً لَمْ يُفَارِقْكَ فِي وَحْدَتِكَ وَ آنَسَكَ فِي وَحْشَتِكَ فَلَا تُفَارِقْهُ فِي مَسْجِدِكَ
لَوْ رَأَيْتَ عَلِيّاً وَ هُوَ يَتَضَوَّرُ عَلَى فِرَاشِ مُحَمَّدٍ ص وَاقِياً رُوحَهُ بِرُوحِهِ مُتَعَرِّضاً لِأَعْدَائِهِ مُسْتَسْلِماً لَهُمْ أَنْ يَقْتُلُوهُ كَافِياً شَرَّ قَتْلِهِ لَعَلِمْتَ أَنَّهُ يَسْتَحِقُّ مِنْ مُحَمَّدٍ الْكَرَامَةَ وَ التَّفْضِيلَ وَ مِنَ اللَّهِ تَعَالَى التَّعْظِيمَ وَ التَّبْجِيلَ
إِنَّ عَلِيّاً قَدِ انْفَرَدَ عَنِ الْخَلْقِ بِالْبَيْتُوتَةِ عَلَى فِرَاشِ مُحَمَّدٍ ص وَ وِقَايَةِ رُوحِهِ بِرُوحِه
when it is morning ‘I seek Refuge with Allah-azwj, from the Pelted Satanla’. So Allah-azwj would Shelter you from their evil, for they are Satans: Some of them suggesting to others flowery words to deceive [6: 112]. And whenever you want to be safe after that from the drowning, and the burning, and the theft, so say when it is morning, ‘In the Name of Allah-azwj. Whatever Allah-azwj so Desires. None can change evil except for Allah-azwj. In the Name of Allah-azwj. Whatever Allah-azwj so Desires. None can usher the goodness except Allah-azwj. In the Name of Allah-azwj. Whatever Allah-azwj so Desires. Whatever happens from a Bounty, so it is from Allah-azwj. In the Name of Allah-azwj. Whatever Allah-azwj so Desires. There is neither might nor strength except with Allah-azwj, the Exalted, the Magnificent. In the Name of Allah-azwj’, and Send Blessings upon Muhammad-saww and his-saww goodly Progeny-asws’. The one who says it thrice when it is morning, would be safe from the burning, and the drowning, and the theft until evening. And the one who says it thrice when evening, would be safe from the burning, and the drowning, and the theft until morning. And Al-Khizr–as and Ilyas–as meet during every season (of Hajj), and when they–as separate, do so upon these words. And that is a symbol or my-asws Shias, and by it would be differentiated my-asws enemies from my-asws friends on the Day of the rising of their Qaim-asws, may the Salawaat of Allah-azwj be upon him-asws. Al-Baqir-asws said: ‘When Al-Abbas was ordered with the closure of the doors, and Ali-asws was allowed in leaving his-asws door (open), Al-Abbas and others from the Progeny-asws of Muhammad-saww (relatives) came over, and they said, ‘O Rasool-Allah-saww! What is the matter Ali-asws is enters and exits? ’ So Rasool-Allah-saww said: ‘That is up to Allah-azwj, therefore submit to it, Exalted is His-azwj Decision. This, Jibraeelas came to me from Allah-azwj Mighty and Majestic with that’. Then it seized him-saww what used to seize him-saww whenever the Revelation descended unto him-saww. Then he-saww Confided in from it, so he-saww said: ‘O Abbas! O uncle of Rasool-Allah-saww! Jibraeel–as informs me-saww from Allah-azwj, Majestic is His-azwj Majesty: ‘Ali-asws should not be separated from you-saww during your being alone, and he-asws is your-saww comforter in your-saww loneliness. Therefore, do not separate him-asws from your-saww Masjid’. Had you (O uncle), seen Ali-asws while he-asws resembled[43] upon the bed of Muhammad-saww, protecting his-saww soul with his-asws soul, displaying to his-saww enemies, resigning to them to kill him-asws by an evil killing, you-saww would have known that he-asws is deserving from Muhammad-saww, the prestige and the preference, and from Allah-azwj the Exalted, the veneration and the reverence. Ali-asws has been singled out from the people with regards to spending the night upon the bed of Mu
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