Hadith 117

الحديث 117

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ي الرَّعِيَّةِ وَ الصَّرَامَةُ فِي حَرْبِهِ وَ قَدْ خَذَلَهُ النَّاسُ فَكَانَ‏ فِي خَذْلِ النَّاسِ وَ ذَهَابِهِمْ عَنْهُ بِمَنْزِلَةِ اجْتِمَاعِهِمْ عَلَيْهِ طَاعَةً لِلَّهِ وَ انْتِهَاءً إِلَى أَمْرِهِ وَ الْحِفْظُ وَ هُوَ الَّذِي تُسَمِّيهِ الْعَرَبُ الْعَقْلَ حَتَّى سُمِّيَ أُذُناً وَاعِيَةً
وَ السَّمَاحَةُ وَ بَثُّ الْحِكْمَةِ وَ اسْتِخْرَاجُ الْكَلِمَةِ وَ الْإِبْلَاغُ فِي الْمَوْعِظَةِ وَ حَاجَةُ النَّاسِ إِلَيْهِ إِذَا حَضَرَ حَتَّى لَا يُؤْخَذَ إِلَّا بِقَوْلِهِ وَ انْفِلَاقُ مَا فِي الْأَرْضِ‏ عَلَى النَّاسِ حَتَّى يَسْتَخْرِجَهُ وَ الدَّفْعُ عَنِ الْمَظْلُومِ وَ إِغَاثَةُ الْمَلْهُوفِ وَ الْمُرُوءَةُ وَ عِفَّةُ الْبَطْنِ وَ الْفَرْجِ وَ إِصْلَاحُ الْمَالِ بِيَدِهِ لِيَسْتَغْنِيَ بِهِ عَنْ مَالِ غَيْرِهِ
وَ تَرْكُ الْوَهْنِ وَ الِاسْتِكَانَةِ وَ تَرْكُ الشِّكَايَةِ فِي مَوْضِعِ أَلَمِ الْجِرَاحَةِ وَ كِتْمَانُ مَا وُجِدَ فِي جَسَدِهِ مِنَ الْجِرَاحَاتِ مِنْ قَرْنِهِ إِلَى قَدَمِهِ وَ كَانَتْ أَلْفَ جِرَاحَةٍ فِي سَبِيلِ اللَّهِ وَ الْأَمْرُ بِالْمَعْرُوفِ وَ النَّهْيُ عَنِ الْمُنْكَرِ وَ إِقَامَةُ الْحُدُودِ وَ لَوْ عَلَى نَفْسِهِ وَ تَرْكُ الْكِتْمَانِ فِيمَا لِلَّهِ فِيهِ الرِّضَى عَلَى وُلْدِهِ
وَ إِقْرَارُ النَّاسِ بِمَا نَزَلَ بِهِ الْقُرْآنُ مِنْ فَضَائِلِهِ وَ مَا يُحَدِّثُ النَّاسُ عَنْ رَسُولِ اللَّهِ ص مِنْ مَنَاقِبِهِ وَ اجْتِمَاعُهُمْ عَلَى أَنَّهُ لَمْ يَرُدَّ عَلَى رَسُولِ اللَّهِ ص كَلِمَةً قَطُّ وَ لَمْ يَرْتَعِدْ فَرَائِصُهُ فِي مَوْضِعٍ بَعَثَهُ فِيهِ قَطُّ وَ شَهَادَةُ الَّذِينَ كَانُوا فِي أَيَّامِهِ أَنَّهُ وَتَرَ فِيهِمْ‏
وَ ظَلَفَ نَفْسَهُ عَنْ دُنْيَاهُمْ‏ وَ لَمْ يَرْزِ شَيْئاً فِي أَحْكَامِهِمْ‏ وَ زَكَاءُ الْقَلْبِ وَ قُوَّةُ الصَّدْرِ عِنْدَ مَا حَكَمَتِ الْخَوَارِجُ عَلَيْهِ وَ هَرَبَ كُلُّ مَنْ كَانَ فِي الْمَسْجِدِ وَ بَقِيَ عَلَى الْمِنْبَرِ وَحْدَهُ وَ مَا يُحَدِّثُ النَّاسُ أَنَّ الطَّيْرَ بَكَتْ عَلَيْهِ
وَ مَا رُوِيَ عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ أَنَّ حِجَارَةَ أَرْضِ بَيْتِ الْمَقْدِسِ قُلِّبَتْ عِنْدَ قَتْلِهِ فَوُجِدَ تَحْتَهَا دَمٌ عَبِيطٌ وَ الْأَمْرُ الْعَظِيمُ حَتَّى تَكَلَّمَتْ بِهِ الرُّهْبَانُ وَ قَالُوا فِيهِ وَ دُعَاؤُهُ النَّاسَ إِلَى أَنْ يسألونه [يَسْأَلُوهُ‏] عَنْ كُلِّ فِتْنَةٍ تَضِلُّ مِائَةً أَوْ تَهْدِي مِائَةً وَ مَا رَوَى النَّاسُ‏ مِنْ عَجَائِبِهِ فِي إِخْبَارِهِ عَنِ الْخَوَارِجِ وَ قَتْلِهِمْ
وَ تَرْكُهُ مَعَ هَذَا أَنْ يَظْهَرَ مِنْهُ اسْتِطَالَةٌ أَوْ صَلَفٌ‏ بَلْ كَانَ الْغَالِبُ عَلَيْهِ إِذَا كَانَ ذَلِكَ غَلَبَةَ الْبُكَاءِ عَلَيْهِ وَ الِاسْتِكَانَةَ لِلَّهِ حَتَّى يَقُولَ لَهُ رَسُولُ اللَّهِ ص مَا هَذَا الْبُكَاءُ يَا عَلِيُّ فَيَقُولُ أَبْكِي لِرِضَا رَسُولِ اللَّهِ ص عَنِّي قَالَ فَيَقُولُ لَهُ رَسُولُ

✦ Traduction

im-asws, at the status of their unity upon it an obedience to Allah-azwj and ending up to His-azwj Command, and the memorisation, and it is which the Arabs were calling as being intellect, to the extent that he-asws was named as ‘The retaining ear’; And the forgiveness, and transmitting the wisdom, and extracting the words, and the eloquence during the preaching, and the people being needy to him-asws whenever he-asws was presence until they would not take except with his-asws word, and obscurity to the people of whatever in the earth until he-asws extracted, and defending the oppressed, and giving relief to the worried and the fearful, and chastity of the belly and the private parts, and correctness of the wealth in his-asws hand for him-asws to be needless from the wealth of others; And neglecting the weakness and the deficiency, and neglecting the complaining in a place of the pain of injuries, and concealing whatever he-asws felt in his-asws body from the injuries from his-asws head to his-asws feet, and there were a thousand injuries in the Way of Allah-azwj, and enjoining with the good and forbidding from the evil, and establishing the legal penalties and even if it may be upon himself-asws, and neglecting the concealment regarding whatever there was Pleasure of Allah-azwj upon his-asws children; And the acknowledgment by the people with whatever the Quran had Revealed of his-asws merits and what the people were narrating from Rasool-Allah-saww of his-asws virtues, and their being united upon that he-asws did not rebut upon Rasool-Allah-saww a single word, at all, and his-asws limbs did not tremble in any place he-saww had sent him-asws in, at all, and testimonies of those who were during his-asws days that he-asws was ample among them; And he-asws refrained himself-asws from their world and did not reduce anything in their ordinances, and the purity of heart, and the strength of chest during what the Kharijites had judged against him-asws, and the fleeing of every one who was in the Masjid and his-asws remaining upon the pulpit alone, and what the people narrated that the birds cried upon him-asws; And what is reported from Ibn Shihab Al-Zuhry that rocks of the land of Bayt Al-Maqdis overturned during him-asws being killed and fresh blood was found underneath and the mighty matter until the Monks spoke of it and they said regarding it, and his-asws calling the people to ask him-asws about every Fitna which would stray a hundred or guide a hundred, and what the people are reporting of his-asws wonders in his-asws informing about the Kharijites and their killing; And along with this is his-asws neglecting to manifest the haughtiness or arrogance, but the overcoming was upon him-asws when that overcoming upon him-asws was the crying, and being steadfast for Allah-azwj until Rasool-Allah-saww said to him-asws: ‘What is this crying, O Ali-asws? ’ He-asws said: ‘I-asws am crying for the pleasure of Rasool-Allah-saww with me-asws’. Rasool-Allah-saww said to him-asws: ‘Allah-azwj and His-azwj Angels and His-azwj Rasool-saww are (all) pleased from you-asws’; And the removal of the cold from him-asws during the cold days, and removal of the heat from him-asws during the hot days, so he-asws wasn’t feeling heat nor cold, and being

N° hadith117
Volume40
Chapitre91
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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