Hadith 117
الحديث 117
Bihar al-Anwar · Allamah al-Majlisi
ةِ قَالَ لِلْحَسَنِ ابْنِهِ يَا بُنَيَّ اقْتُلْ قَاتِلِي وَ إِيَّاكَ وَ الْمُثْلَةَ فَإِنَّ رَسُولَ اللَّهِ ص كَرِهَهَا وَ لَوْ بِالْكَلْبِ الْعَقُورِ
ثُمَّ الرَّغْبَةُ بِالْقُرْبَةِ إِلَى اللَّهِ بِالصَّدَقَةِ قَالَ لَهُ رَسُولُ اللَّهِ ص يَا عَلِيُّ مَا عَمِلْتَ فِي لَيْلَتِكَ قَالَ وَ لِمَ يَا رَسُولَ اللَّهِ قَالَ نَزَلَتْ فِيكَ أَرْبَعَةُ مَعَالِيَ
قَالَ بِأَبِي أَنْتَ وَ أُمِّي كَانَتْ مَعِي أَرْبَعَةُ دَرَاهِمَ فَتَصَدَّقْتُ بِدِرْهَمٍ لَيْلًا وَ بِدِرْهَمٍ نَهَاراً وَ بِدِرْهَمٍ سِرّاً وَ بِدِرْهَم عَلَانِيَةً
قَالَ فَإِنَّ اللَّهَ أَنْزَلَ فِيكَ الَّذِينَ يُنْفِقُونَ أَمْوالَهُمْ بِاللَّيْلِ وَ النَّهارِ سِرًّا وَ عَلانِيَةً فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَ لا خَوْفٌ عَلَيْهِمْ وَ لا هُمْ يَحْزَنُونَ
ثُمَّ قَالَ لَهُ فَهَلْ عَمِلْتَ شَيْئاً غَيْرَ هَذَا فَإِنَّ اللَّهَ قَدْ أَنْزَلَ عَلَيَّ سَبْعَ عَشْرَةَ آيَةً يَتْلُو بَعْضُهَا بَعْضاً مِنْ قَوْلِهِ إِنَّ الْأَبْرارَ يَشْرَبُونَ مِنْ كَأْسٍ كانَ مِزاجُها كافُوراً إِلَى قَوْلِهِ إِنَّ هذا كانَ لَكُمْ جَزاءً وَ كانَ سَعْيُكُمْ مَشْكُوراً قَوْلِهِ وَ يُطْعِمُونَ الطَّعامَ عَلى حُبِّهِ مِسْكِيناً وَ يَتِيماً وَ أَسِيراً
قَالَ فَقَالَ الْعَالِمُ أَمَا إِنَّ عَلِيّاً لَمْ يَقُلْ فِي مَوْضِعٍ إِنَّما نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لا نُرِيدُ مِنْكُمْ جَزاءً وَ لا شُكُوراً وَ لَكِنَّ اللَّهَ عَلِمَ مِنْ قَلْبِهِ أَنَّمَا أَطْعَمَ لِلَّهِ فَأَخْبَرَهُ بِمَا يَعْلَمُ مِنْ قَلْبِهِ مِنْ غَيْرِ أَنْ يَنْطِقَ بِهِ
ثُمَّ هَوَانُ مَا ظَفِرَ بِهِ مِنَ الدُّنْيَا عَلَيْهِ أَنَّهُ جَمَعَ الْأَمْوَالَ ثُمَّ دَخَلَ إِلَيْهَا فَقَالَ
هَذَا جَنَايَ وَ خِيَارُهُ فِيهِوَ كُلُّ جَانٍ يَدُهُ إِلَى فِيهِ
ابْيَضِّي وَ اصْفَرِّي وَ غُرِّي غَيْرِي أَهْلَ الشَّامِ غَداً إِذَا ظَهَرُوا عَلَيْكَ
وَ قَالَ أَنَا يَعْسُوبُ الْمُؤْمِنِينَ وَ الْمَالُ يَعْسُوبُ الظَّلَمَةِ ثُمَّ تَرْكُ التَّفْضِيلِ لِنَفْسِهِ وَ وُلْدِهِ عَلَى أَحَدٍ مِنْ أَهْلِ الْإِسْلَامِ دَخَلَتْ عَلَيْهِ أُخْتُهُ أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ فَدَفَعَ إِلَيْهَا عِشْرِينَ دِرْهَماً فَسَأَلَتْ أُمُّ هَانِئٍ مَوْلَاتَهَا الْعَجَمِيَّةَ فَقَالَتْ كَمْ دَفَعَ إِلَيْكِ أَمِيرُ الْمُؤْمِنِينَ فَقَالَتْ عِشْرِينَ دِرْهَماً
فَانْصَرَفَتْ مُسْخِطَةً فَقَالَ لَهَا انْصَرِفِي رَحِمَكِ اللَّهُ مَا وَجَدْنَا فِي كِتَابِ اللَّهِ فَضْلًا لِإِسْمَاعِيلَ عَلَى إِسْحَاقَ
وَ بُعِثَ إِلَيْهِ مِنْ خُرَاسَانَ بَنَاتُ كِسْرَى فَقَالَ لَهُنَّ أُزَوِّجُكُنَّ فَقُلْنَ لَهُ لَا حَاجَةَ لَنَا فِي التَّزْوِيجِ فَإِنَّهُ لَا أَكْفَاءَ لَنَا إِلَّا بَنُوكَ فَإِنَّ زَوَّجْتَنَا مِنْهُمْ رَضِينَا فَكَرِهَ أَنْ يُؤْثِرَ وُلْدَهُ بِمَا لَا يَعُمُّ بِهِ الْمُسْلِمِينَ
وَ بُعِثَ إِلَيْهِ مِنَ الْبَصْرَةِ
ws, ‘Write, O Amir Al-Momineen-asws, to the ones opposing you-asws with his governance’. Then they isolated (from) him-asws. He-asws said: ‘The plotter and the deceiver, and the betrayer would be in the Fire’. Then his-as neglecting the excessive retaliation. He-asws said to his-asws son-asws Al-Hassan-asws: ‘O my-asws son-asws! Kill my-asws killer, but beware of the excessive retaliation, for Rasool-Allah-saww disliked it, and even if it be by the bite of a dog’. Then the desire with drawing near to Allah-azwj by the charities. Rasool-Allah-saww said to him-asws: ‘O Ali-asws! What did you-asws do during your-asws night? ’ He-asws said: ‘And why, O Rasool-Allah-saww? ’ He-saww said: ‘Four noble traits have been Revealed regarding you-asws’. He-asws said: ‘May my-asws father-as and my-asws mother-as be (sacrificed) for you-saww! There were four Dirhams with me-asws, and I-asws gave in charity, one Dirham at night, and one Dirham at daytime, and a Dirham secretly, and a Dirham openly’. He-saww said: ‘Allah-azwj has Revealed regarding you-asws: Those who are spending their wealth by the night and the day, secretly and openly, so for them, their Recompense is with their Lord, and they shall neither be fear upon them nor would they be grieving [2: 274]’’. Then he-saww said to him-asws, ‘Do you know of anything other than this? Allah-azwj has Revealed seventeen Verses unto me-saww’, reciting part of these in part, from His-azwj Words: Surely, the righteous would be drinking from a cup, its admixture would be of camphor [76: 5] – up to His-azwj Words: Surely this would be a Recompense for you and your striving would always be appreciated [76: 22]. His-azwj Words: And they fed the food over its love, to a poor, and an orphan and a captive [76: 8]’’. He (the narrator) said, ‘He said, ‘As for Ali-asws, he-asws did not say in any place: ‘But rather, we are feeding you for the Face of Allah, neither wanting any recompense from you nor any appreciation’ [76: 9]. But Allah-azwj knew of his-asws heart. But rather, the feed was for Allah-azwj, so He-azwj Informed him-asws with what He-azwj from his-asws heart from without it being spoken with. Then his-asws considering it as insignificant what he-asws had won upon of the world. The wealth had been collected, then he-asws entered to it and said (a couplet), ‘This is my-asws harvest and His-azwj Choice is in it, and every harvester, his hand is to his mouth. White (silver) and yellow (gold), deceive other than me-asws, the people of Syria tomorrow, when they prevail upon you’. And he-asws said: ‘I-asws am the leader of the Momineen and the wealth is leader of the oppressors’. Then he-saww neglected the preferring for himself-asws and his-asws children over anyone from the people of. His-asws sister Umm Hany-as daughter of Abu Talib-asws entered to see him-asws. He-asws handed over twenty Dirhams to her-as. Umm Hany, asked her non-Arab slave girl, ‘How much did Amir Al-Momineen-asws give to you? ’ She said, ‘Twenty Dirhams’. She-as left angrily. He-asws said to her: ‘Leave, may Allah-azwj have Mercy on you! We-asws cannot find in the Book of Allah-azwj, any preference for Ismail-as over Is’haq-as’. And daughters of Chosroe had been sent to him-asws from Khurasan. He-asws said to them: ‘I-asws sha
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