Hadith 6

الحديث 6

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

لَهُ أَنَّكَ شَرِبْتَ نَبِيذاً وَ اتَّقِ اللَّهَ يَا أَخِي أَنْ تَرْتَكِبَ مَحْظُوراً
فَقَالَ لَهُ مُوسَى إِنَّمَا دَعَانِي لِهَذَا فَمَا حِيلَتِي قَالَ وَ لَا تَضَعْ مِنْ قَدْرِكَ وَ لَا تَعْصِ رَبَّكَ وَ لَا تَفْعَلْ مَا يَشِينُكَ فَمَا غَرَضُهُ إِلَّا هَتْكُكَ
فَأَبَى عَلَيْهِ مُوسَى وَ قَرَّرَ عَلَيْهِ أَبُو الْحَسَنِ ع الْقَوْلَ وَ الْوَعْظَ وَ هُوَ مُقِيمٌ عَلَى خِلَافِهِ فَلَمَّا رَأَى أَنَّهُ لَا يُجِيبُ قَالَ ع لَهُ أَمَا إِنَّ الْمَجْلِسَ الَّذِي تُرِيدُ الِاجْتِمَاعَ مَعَهُ عَلَيْهِ لَا تَجْتَمِعُ عَلَيْهِ أَنْتَ وَ هُوَ أَبَداً قَالَ
فَأَقَامَ مُوسَى ثَلَاثَ سِنِينَ يُبَكِّرُ كُلَّ يَوْمٍ إِلَى بَابِ الْمُتَوَكِّلِ فَيُقَالُ قَدْ تَشَاغَلَ الْيَوْمَ فَيَرُوحُ فَيُبَكِّرُ فَيُقَالُ لَهُ قَدْ سَكِرَ فَيُبَكِّرُ فَيُقَالُ لَهُ قَدْ شَرِبَ دَوَاءً فَمَا زَالَ عَلَى هَذَا ثَلَاثَ سِنِينَ حَتَّى قُتِلَ الْمُتَوَكِّلُ وَ لَمْ يَجْتَمِعْ مَعَهُ عَلَى شَرَابٍ‏. لم يخلف أبو جعفر الجواد عليه السلام من الذكور الا أبا الحسن عليا الهادى« ع» و موسى المبرقع، و هو لام ولد مات بقم و قبره بها و إليه ينتهى نسب الرضويين من السادات. و هو المراد في هذا الحديث كما يصرح بعد ذلك بأنّه قد تلقاه أبو الحسن الهادى أخوه عليه السلام بقنطرة وصيف. و لعلّ تلامذة المصنّف- قدّس سرّه- ألحقوا هذا الحديث بالباب توهما منهم أن المراد بموسى أخى ابن الرضا هو أخو محمّد الجواد ابن عليّ بن موسى الرضا عليهما السلام كما زعمه بعض المورخين على ما مر في ج 49 ص 222

✦ Traduction

tting involved in dangers’. Musa said to him-asws, ‘But rather he has called me for this. So what is my means (way out)? ’ He-asws said, ‘Do not drop from your worth and do not disobey your Lord-azwj, and do not do what would shame you. His purpose is only to violate you’. Musa refused to him-asws, and Abu Al-Hassan-asws repeated the word to him and the preaching, and he was standing upon opposing him-asws. When he-asws saw that he was not responding, he-asws said to him: ‘As for the gathering which you want to gather with him upon, you will not gather upon it and him, ever! ’
Musa stayed for three years going early morning every day to Al-Mutawakkil. It would be said, ‘He is busy today’. So he would return and come back early morning. It would be said to him, ‘He is intoxicated’. So he would come early morning. It would be said to him, ‘He has drunk the medicine’. He did not cease to be upon this for three years until Al-Mutawakkil was killed, and he would not gather with him upon drinking’’. [6]
Note: Abu Ja’far Al Jawad-asws, the greetings be upon him-asws, did not leave behind male children except Abu Al-Hassan Ali Al-Hady-asws, and Musa the cloaked, and he is of a mother of children, and died at Qum, and his grave is at it, and to him ends the lineage of the Razawites from the Sadaat. And he is the intended in this Hadeeth, just as is stated after that that he met his brother-asws Abu Al-Hassan Al Hady-asws at the archway of servants. And perhaps the students of the author joined this Hadeeth with the chapter as a delusion from them that the intended with Musa is the brother of the son-asws of Al-Reza-asws. He is brother of Muhammad Al Jawad Ibn Ali Bin Musa Al-Reza-asws, just as some of the historians have claimed, upon what has passed in volume 49 page 222.

N° hadith6
Volume50
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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