📖 Volume 52 ✦ Volume 52 Hadith 35 / 697

Hadith 35

الحديث 34

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َ فَحَمَلْنَا إِلَيْهِ الْأَمْوَالَ وَ أَمَرَنَا الْقَائِمُ أَنْ لَا نَحْمِلَ إِلَى سُرَّ مَنْ رَأَى بَعْدَهَا شَيْئاً فَإِنَّهُ يَنْصِبُ لَنَا بِبَغْدَادَ رَجُلًا نَحْمِلُ إِلَيْهِ الْأَمْوَالَ وَ يَخْرُجُ مِنْ عِنْدِهِ التَّوْقِيعَاتُ
قَالَ فَانْصَرَفْنَا مِنْ عِنْدِهِ وَ دَفَعَ إِلَى أَبِي الْعَبَّاسِ مُحَمَّدِ بْنِ جَعْفَرٍ الْقُمِّيِّ الْحِمْيَرِيِّ شَيْئاً مِنَ الْحَنُوطِ وَ الْكَفَنِ وَ قَالَ لَهُ أَعْظَمَ اللَّهُ أَجْرَكَ فِي نَفْسِكَ
قَالَ فَمَا بَلَغَ أَبُو الْعَبَّاسِ عَقَبَةَ هَمَذَانَ حَتَّى تُوُفِّيَ رَحِمَهُ اللَّهُ وَ كَانَ بَعْدَ ذَلِكَ تُحْمَلُ الْأَمْوَالُ إِلَى بَغْدَادَ إِلَى النُّوَّابِ الْمَنْصُوبِينَ وَ يَخْرُجُ مِنْ عِنْدِهِمُ التَّوْقِيعَاتُ. قال الصدوق رحمه الله هذا الخبر يدل على أن الخليفة كان يعرف هذا الأمر كيف هو و أين موضعه فلهذا كف عن القوم و عما معهم من الأموال و دفع جعفر الكذاب عنهم و لم يأمرهم بتسليمها إليه إلا أنه كان يحب أن يخفى هذا الأمر و لا يظهر لئلا يهتدي إليه الناس فيعرفونه. وَ قَدْ كَانَ جَعْفَرٌ حَمَلَ إِلَى الْخَلِيفَةِ عِشْرِينَ أَلْفَ دِينَارٍ لَمَّا تُوُفِّيَ الْحَسَنُ بْنُ‏ عَلِيٍّ ع فَقَالَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ تَجْعَلُ لِي مَرْتَبَةَ أَخِي وَ مَنْزِلَتَهُ
فَقَالَ الْخَلِيفَةُ اعْلَمْ أَنَّ مَنْزِلَةَ أَخِيكَ لَمْ تَكُنْ بِنَا إِنَّمَا كَانَتْ بِاللَّهِ عَزَّ وَ جَلَّ نَحْنُ كُنَّا نَجْتَهِدُ فِي حَطِّ مَنْزِلَتِهِ وَ الْوَضْعِ مِنْهُ وَ كَانَ اللَّهُ عَزَّ وَ جَلَّ يَأْبَى إِلَّا أَنْ يَزِيدَهُ كُلَّ يَوْمٍ رِفْعَةً بِمَا كَانَ فِيهِ مِنَ الصِّيَانَةِ وَ حُسْنِ السَّمْتِ وَ الْعِلْمِ وَ الْعِبَادَةِ
فَإِنْ كُنْتَ عِنْدَ شِيعَةِ أَخِيكَ بِمَنْزِلَتِهِ فَلَا حَاجَةَ بِكَ إِلَيْنَا وَ إِنْ لَمْ تَكُنْ عِنْدَهُمْ بِمَنْزِلَتِهِ وَ لَمْ يَكُنْ فِيكَ مَا فِي أَخِيكَ لَمْ نُغْنِ عَنْكَ فِي ذَلِكَ شَيْئاً
روى الكليني في الكافي ج 1 ص 505 حديث أحمد بن عبيد اللّه بن خاقان يصف فيه أبا محمّد الحسن العسكريّ أنّه قال: - في حديث- فجاء جعفر بعد ذلك الى أبى- و هو وزير المعتمد على اللّه أحمد بن المتوكل- فقال: اجعل لي مرتبة أخى، و اوصل إليك في كل سنة عشرين ألف دينار. -
فزبره أبى و أسمعه و قال له: يا أحمق السلطان جرد سيفه في الذين زعموا ان اباك و أخاك أئمة ليردهم عن ذلك، فلم يتهيأ له ذلك، فان كنت عند شيعة أبيك و أخيك اماما فلا حاجة بك الى السلطان أن يرتبك مراتبهما، و لا غير السلطان، و ان لم تكن عندهم بهذه المنزلة، لم تنلها بنا. و استقله أبى عند ذلك و استضعفه و أمر أن يحجب عنه فلم يأذن له في الدخول عليه حتى مات أبى، و خرجنا و هو على تلك الحال، و السلطان يطلب أثر ولد الحسن بن عليّ.

✦ Traduction

gnify your recompense regarding yourself! ’’
He (the narrator) said, ‘Abu Al-Abbas did not even reach the hills of Hamdan until he died, may Allah-azwj have Mercy on him. And after that, we were carrying the wealth to Baghdad to the nominated deputies, and the letters came out from them’’. [46]
Note: Al-Sadouq, may Allah-azwj have Mercy on him, said, ‘This report is evidence upon that the caliph had known this matter, how it wat, and where its place was. Therefore, for this (reason), he refrained from the group and from what wealth was with them, and he repelled Ja’far the liar away from them and did not order them to submit it to him, except that it was obliged that he should hide this matter and not reveal it lest the people are guided to him-ajfj, and they would recognise him-ajfj’. And Ja’far had carried twenty thousand Dinars to the caliph when Al-Hassan-asws Bin Ali-asws had passed away. He said to him, ‘O commander of the faithful! Make the rank of my brother-asws to be for me, and his-asws status! ’
The caliph said, ‘Know that the status of your brother-asws did not happen to be with us. But rather, it happened to be with Allah-azwj Mighty and Majestic. We were struggling in degrading his-asws status and dropping it from him-asws, and Allah-azwj Mighty and Majestic Refused except to Increase it every day in loftiness due to what dealings were with him-asws and the excellent manners, and the knowledge and the worship. So if you were with your brother’s rank in the presence of the Shias, there would be no need for you to us, and if you do not happen to be with his-asws status in their presence, and there does not happen to be in you what was in your brother-asws, nothing would avail you regarding that’’. [47]
Note: It is reported by Al-Kulayni in Al-Kafi V 1, P 505, a Hadeeth by Ahmad Bin Ubeydullah Bin Khaqan describing in it Abu Muhammad Al-Hassan Al-Askari-asws. He (Muhammad Bin Yahya) said in a Hadeeth: So Ja’far came to my father after that, and he was a minister of Al Mu’tamid Ala Allah Ahmad Bin Al-Mutawakkil. He said, ‘Make the rank of my brother-asws to be for me and I shall send you twenty thousand Dinars every month! ’
My father rebuked him and him hear (an earful) and said to him, ‘O idiot! The sultan has bared his sword regarding the ones who claim that your father-asws and your brother-asws are Imams-asws, in order to return them from that, so why are you preparing that for him? If you were an Imam-asws in the presence of the Shias of your father-asws and your brother-asws, then there is no need for you to the sultan that he should accord you their-asws ranks, nor anyone other than the sultan, and if you do not happen to be with this status in their presence, you will not get it with us! ’
And my father belittled him during that and weakened him, and he instructed that he be barred from him, so there was no permission for him regarding the entry to see him until my father died, and we went out and he was upon that state, and the sultan was seeking the traces of the son-ajfj of Al-Hassan Bin Ali-asws’.

N° hadith34
Volume52
Chapitre18
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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