ِزَ اللَّهُ مَا وَعَدَهُمْ فِي قَوْلِهِ عَزَّ وَ جَلَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَ عَمِلُوا الصَّالِحاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَ لَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضى لَهُمْ وَ لَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْناً يَعْبُدُونَنِي لا يُشْرِكُونَ بِي شَيْئاً أَيْ يَعْبُدُونَنِي آمِنِينَ لَا يَخَافُونَ أَحَداً مِنْ عِبَادِي
لَيْسَ عِنْدَهُمْ تَقِيَّةٌ وَ إِنَّ لِي الْكَرَّةَ بَعْدَ الْكَرَّةِ وَ الرَّجْعَةَ بَعْدَ الرَّجْعَةِ وَ أَنَا صَاحِبُ الرَّجَعَاتِ وَ الْكَرَّاتِ وَ صَاحِبُ الصَّوْلَاتِ وَ النَّقِمَاتِ وَ الدُّولَاتِ الْعَجِيبَاتِ
قوله عليه السلام« أنا صاحب الرجعات و الكرات» أي الرجعات الى الدنيا و الدولة: الغلبة، أي أنا صاحب الغلبة على أهل الغلبة في الحروب، أو المعنى أنّه كان دولة كل ذى دولة من الأنبياء و الأوصياء بسبب أنوارنا، أو كان غلبتهم على الاعادى بالتوسل بنا كما دلت عليه الاخبار الكثيرة، أو المعنى أن لي علم كل كرة، و علم كل دولة، منه رحمه اللّه
وَ أَنَا قَرْنٌ مِنْ حَدِيدٍ وَ أَنَا عَبْدُ اللَّهِ وَ أَخُو رَسُولِ اللَّهِ ص أَنَا أَمِينُ اللَّهِ وَ خَازِنُهُ وَ عَيْبَةُ سِرِّهِ وَ حِجَابُهُ وَ وَجْهُهُ وَ صِرَاطُهُ وَ مِيزَانُهُ وَ أَنَا الْحَاشِرُ إِلَى اللَّهِ وَ أَنَا كَلِمَةُ اللَّهِ الَّتِي يَجْمَعُ بِهَا الْمُفْتَرِقَ وَ يُفَرِّقُ بِهَا الْمُجْتَمِعَ
وَ أَنَا أَسْمَاءُ اللَّهِ الْحُسْنَى وَ أَمْثَالُهُ الْعُلْيَا وَ آيَاتُهُ الْكُبْرَى وَ أَنَا صَاحِبُ الْجَنَّةِ وَ النَّارِ أُسْكِنُ أَهْلَ الْجَنَّةِ الْجَنَّةَ وَ أُسْكِنُ أَهْلَ النَّارِ النَّارَ وَ إِلَيَّ تَزْوِيجُ أَهْلِ الْجَنَّةِ وَ إِلَيَّ عَذَابُ أَهْلِ النَّارِ وَ إِلَيَّ إِيَابُ الْخَلْقِ جَمِيعاً
وَ أَنَا الْإِيَابُ الَّذِي يَئُوبُ إِلَيْهِ كُلُّ شَيْءٍ بَعْدَ الْقَضَاءِ وَ إِلَيَّ حِسَابُ الْخَلْقِ جَمِيعاً وَ أَنَا صَاحِبُ الْهِبَاتِ وَ أَنَا الْمُؤَذِّنُ عَلَى الْأَعْرَافِ-
روى الصدوق في المعاني ص 59 بإسناده عن جابر الجعفى، عن أبي جعفر عليه السلام قال خطب أمير المؤمنين بالكوفة منصرفه من النهروان- و ذكر الخطبة الى أن قال فيها: و أنا المؤذن في الدنيا و الآخرة قال اللّه عزّ و جلّ\i« فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَنْ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ»\E أنا ذلك المؤذن و قال\i« وَ أَذانٌ مِنَ اللَّهِ وَ رَسُولِهِ»\E فأنا ذلك الاذان. وَ أَنَا بَارِزُ الشَّمْسِ أَنَا دَابَّةُ الْأَرْضِ وَ أَنَا قَسِيمُ النَّارِ-
و في حديث عليّ عليه السلام: أنا قسيم النار» يعنى أ
ity, not fearing anyone from My-azwj servants. There wouldn’t be any Taqiyya (dissimulation) with them, and for me-asws would be the repetition after the repetition, and the return (Raj’at) after the return (Raj’at), and I-asws am the Master-asws of the Returns and the Repetitions, and Master-asws of the pounces (attacks) and the vengeances, and the astounding governments! Note: He-asws, greetings be upon him-asws, said: ‘I-asws am Master of the Raj’ats (returns) and the repetitions’ – i. e. the returns to the world. And the government, is the overcoming, i. e. ‘I‑asws am Master-asws of the overcoming upon the people who had overcome in the wars. Or the meaning is that there would be a government for every one from the Prophets and the successors-as by the cause of our-asws Noor. Or their-as overcoming upon the enemies by the means with us-asws just as a lot of Ahadith have pointed upon. Or the meaning is: ‘There is knowledge for me-asws of every repetition (Raj’at), and knowledge of every government from it’. May Allah-azwj have Mercy on him. And I-asws am a fortress of iron, and I-asws am a servant of Allah-azwj and brother-asws of Rasool-Allah-saww! I-asws am a trustee of Allah-azwj, and His-azwj treasurer, and receptacle of His-azwj secrets, and His-azwj Veil, and His-azwj Face, and His-azwj Path, and His-azwj Scale, and I-asws am the usherer to Allah-azwj, and I-asws am the Word of Allah-azwj by which He-azwj will Gather the separated ones and Separate the gathered ones by it. And I-asws am the beautiful Names of Allah-azwj and His-azwj lofty Examples and His-azwj greatest signs, and I-asws am Master-asws of the Paradise and the Fire. I-asws shall settle the people of the Paradise into the Paradise, and I-asws shall settle the people of the Fire into the Fire, up to me-asws are the marriages of the people of Paradise, and up to me-asws is punishing the people of the Fire, and up to me-asws is the return of all the creatures. And I-asws am the return which all things would be returning to after the Decree, and up to me-asws is the Reckoning of all the creatures, and I-asws am Master-asws of the gifts, and I-asws am the proclaimer (Muezzin) upon the heights! Note: Al-Sadouq reported in ‘Al-Ma’any’, P 59, by his chain from Jabir Al-Jufy, from Abu Ja’far-asws having said: ‘Amir Al-Momineen-asws addressed at Al-Kufa on his leaving from Al-Nahrwan’ – and he mentioned the sermon in which he-asws said: ‘I-asws am the Muezzin (proclaimer) in the world and the Hereafter! Allah-azwj Mighty and Majestic Said: Then a proclaimer would proclaim among them: ‘The Curse of Allah is on the unjust, [7: 44]. I-asws am that proclaimer! And He-azwj Said: ‘And He-azwj Said ‘And a proclamation from Allah and His Rasool [9: 3]. So I‑asws am that ‘Azan (proclamation)’. And I-asws am the remarkable sun, and I-asws am the walker of the earth, and I-asws am distributor of the Fire. Note: And in a Hadith of Ali-asws: ‘I-asws am distributor of the Fire’ – meaning he-asws would be saying to the Fire: ‘This Kafir is for you, and this Momin is for me-asws! ’
And I-asws am treasurer of the Gardens and Master-asws of the heights. Note: It has been reported in ‘Al Majma’a’, from Al Hakim Al Haskany, by his chain raising it to Al Asbagh Bi
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