Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َشَ لَيْلَها وَ أَخْرَجَ ضُحاها وَ الْأَرْضَ بَعْدَ ذلِكَ دَحاها أَخْرَجَ مِنْها ماءَها وَ مَرْعاها وَ الْجِبالَ أَرْساها مَتاعاً لَكُمْ وَ لِأَنْعامِكُمْ‏
الأعلى‏ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى الَّذِي خَلَقَ فَسَوَّى وَ الَّذِي قَدَّرَ فَهَدى‏
فِي سِتَّةِ أَيَّامٍ‏ المشهور أن المراد بالأيام هنا مقدار أيام الدنيا و روي عن ابن عباس أنها من أيام الآخرة كل يوم منها أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ‏. رُوِيَ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع‏ وَ لَوْ شَاءَ أَنْ يَخْلُقَهَا فِي أَقَلَّ مِنْ لَمْحِ الْبَصَرِ لَخَلَقَ وَ لَكِنَّهُ جَعَلَ الْأَنَاءَ وَ الْمُدَارَاةَ مِثَالًا لِأُمَنَائِهِ وَ إِيجَاباً لِلْحُجَّةِ عَلَى خَلْقِهِ. و معنى قوله‏ وَ كانَ عَرْشُهُ عَلَى الْماءِ كقولهم السماء على الأرض و ليس ذلك على سبيل كون أحدهما ملتصقا بالآخر و كيف كانت الواقعة يدل على أن العرش و الماء كانا قبل السماوات و الأرض
قالت المعتزلة و في الآية دلالة على وجود الملائكة قبل خلقهما لأنه لا يجوز أن‏ يخلق ذلك و لا أحد ينتفع بالعرش و الماء انتهى. و في بعض الأخبار أن المراد حمل علمه و دينه الماء. لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَ عَنِ الصَّادِقِ ع‏ لَيْسَ يَعْنِي أَكْثَرُكُمْ عَمَلًا وَ لَكِنْ أَصْوَبُكُمْ عَمَلًا وَ إِنَّمَا الْإِصَابَةُ خَشْيَةُ اللَّهِ وَ النِّيَّةُ الصَّادِقَةُ. ما أَشْهَدْتُهُمْ خَلْقَ السَّماواتِ وَ الْأَرْضِ‏ قال الطبرسي ره‏ أي ما أحضرت إبليس و ذريته خلق السماوات و الأرض و لا خلق أنفسهم مستعينا بهم على ذلك و لا استعنت ببعضهم على خلق بعض و هذا إخبار عن كمال قدرته و استغنائه عن الأنصار و الأعوان و يدل عليه قوله‏ وَ ما كُنْتُ مُتَّخِذَ الْمُضِلِّينَ عَضُداً أي الشياطين الذين يضلون الناس أعوانا يعضدونني عليه
وَ رَوَى الْعَيَّاشِيُّ عَنِ الْبَاقِرِ ع أَنَّ رَسُولَ اللَّهِ ص قَالَ: اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِعُمَرَ بْنِ الْخَطَّابِ أَوْ بِأَبِي جَهْلِ بْنِ هِشَامٍ فَأَنْزَلَ اللَّهُ هَذِهِ الْآيَةَ بِعَيْنِهِمَا. وَ فِي الْكَافِي‏، عَنِ الْجَوَادِ ع‏ أَنَّ اللَّهَ تَعَالَى لَمْ يَزَلْ مُتَفَرِّداً بِوَحْدَانِيَّتِهِ ثُمَّ خَلَقَ مُحَمَّداً وَ عَلِيّاً وَ فَاطِمَةَ فَمَكَثُوا أَلْفَ دَهْرٍ ثُمَّ خَلَقَ جَمِيعَ الْأَشْيَاءِ فَأَشْهَدَهُمْ خَلْقَهَا وَ أَجْرَى طَاعَتَهُمْ عَلَيْهَا وَ فَوَّضَ أَمْرَهَا إِلَيْهِمْ الْخَبَرَ. و هذا الخبر صريح في حدوث جميع أجزاء العالم. أَ وَ لَمْ يَرَ الَّذِينَ

✦ Traduction

your Lord, the Most Exalted [87: 1] Who Created, then Completed [87: 2] And the One Who Determined, then Guided [87: 3]. P. s. – Most of the opinionated Tafseer has not been translated as it is forbidden by Rasool-Allah-saww, and only which relates to the utilised Ahadeeth has been. Re: in six days, [57: 4] – The famous is that the intent by the days over here are a measurement of the days of the world, and it is reported from Ibn Abbas (not a Hadeeth), that these are from the days of the Hereafter, each day from these would be a thousand years from what you are counting [32: 5]. It is reported from Amir Al-Momineen-asws: ‘And if He-azwj had so Desired, to Create it in less than the blink of an eye, He-azwj would have Created, but He-azwj Made the delay and the gradual (sequence) as an example of the human seeds, and an answer for the argument upon His‑azwj creatures’. And the meaning of His-azwj Words: and His Throne was upon the water, [11: 7], is like their words, ‘The sky is upon the earth’, and that isn’t upon the way of one of these exiting attached with the other, and how would the evidence upon that the Throne and the water existed before the skies and the earth? The Mu’tazilites said, ‘And in the Verse there is evidence upon the existence of the Angels before the Creation of these two, because it is not allowed that He-azwj would Create that and there is no one to benefit with the Throne and the water’ – end. And in one of the Ahadeeth, the intend is carrying of His-azwj Knowledge and His-azwj religion by the water. in order to Try you, which one of you is better in deeds. [11: 7]. And from Al-Sadiq-asws: ‘It doesn’t mean ‘Which one of you is with most deeds’, but ‘most correct of you in deeds’, and rather the correctness is fear of Allah-azwj and the sincere intention’. (Surah) Al Kahf – I did not Make them witness the Creation of the skies and the earth, [18: 51]. Tabarsy said, ‘I. e. , Iblees-la and his-la offspring did not attend the creation of the skies and the earth, nor was their own creation assisted by them upon that, nor did some them assist upon the creation of others, and these Ahadeeth are about the perfection of His-azwj Power and His‑azwj needlessness from the helpers and the supporters, and His-azwj Words: and I would not Take the strayers for support [18: 51], point upon it, i. e. , the Satans-la, those who are straying the people, (not taking them as) supporters to Assist Me-azwj upon it. And it is reported by Al-Ayyashi, from Al-Baqir-asws that Rasool-Allah-saww said: ‘O Allah-azwj! Enmighty by Umar Bin Al-Khattab or by Abu Jahl-la Bin Hisham! ’ So Allah-azwj Revealed this very Verse’. And in Al Kafi, from Al-Jawad-asws: ‘Allah-azwj the Exalted did not cease to be Individual with His‑azwj Oneness. Then He-azwj Created Muhammad-saww, and Ali-asws and Fatima-asws. They-asws remained for a thousand aeons. Then He-azwj Created entirety of things and Made them-asws witness upon its creation, and flowed obedience to them-asws upon these, and Delegated its affairs to them-asws’ – the Hadeeth. And this Hadeeth is frank regarding the occurrence of entirety of th

N° hadith1
Volume54
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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