Hadith 32

the times, all of it were to be spring, the fruits would not ripen and the seeds would not mature. And if the time, all of it was summer, it would burn everything in the earth, and there would be no livelihood for the animals, nor subsistence. And if the time, all of it was autumn, nothing from these timings would have preceded it, and there would not be anything for the world to subsist with. So, Allah-azwj Made these timing to be in these four timings, in the winter, and the spring, and the summer and the autumn, and the world stands by it and is even, and remains. And Allah-azwj has Named these timings as ‘days’ complete for the seekers [41: 10] – meaning the needy ones, because every needy one is a seeker (beggar), and in the world, from the creatures of Allah-azwj ones who do not ask, and are not able upon it, from the animals, are many. So, they are asking, and even if they are not asking. And His-azwj Words: ‘Then He Directed Himself to the sky [41: 11] – i. e. Managed and Created. And Abu Al-Hassan Al-Reza-asws was asked about the ones Allah-azwj Spoke to, neither being from the Jinn nor from the humans. He-asws had said: ‘The skies and the earth in His-azwj Words: so He Said to it and to the earth: “Come, willingly or unwillingly! ” They both said: ‘We come willingly’ [41: 11] So He Ordained them – i. e. Created them – to be seven skies in two days, – meaning two timings, initiating, and terminating – and Revealed in every sky, its regulation [41: 12]. So this is Determination and Management’’. [35] (this paragraph is Hadeeth)