ص مَنْ أَنْتَ وَ مَنْ قَوْمُكَ
قَالَ أَنَا عُرْفُطَةُ بْنُ شِمْرَاخٍ أَحَدُ بَنِي نَجَاحٍ وَ أَنَا وَ جَمَاعَةٌ مِنْ أَهْلِي كُنَّا نَسْتَرِقُ السَّمْعَ فَلَمَّا مُنِعْنَا مِنْ ذَلِكَ آمَنَّا وَ لَمَّا بَعَثَكَ اللَّهُ نَبِيّاً آمَنَّا بِكَ عَلَى مَا عَلِمْتُهُ وَ قَدْ صَدَّقْنَاكَ وَ قَدْ خَالَفَنَا بَعْضَ الْقَوْمِ وَ أَقَامُوا عَلَى مَا كَانُوا عَلَيْهِ
فَوَقَعَ بَيْنَنَا وَ بَيْنَهُمُ الْخِلَافُ وَ هُمْ أَكْثَرُ مِنَّا عَدَداً وَ قُوَّةً وَ قَدْ غَلَبُوا عَلَى الْمَاءِ وَ الْمَرَاعِي وَ أَضَرُّوا بِنَا وَ بِدَوَابِّنَا فَابْعَثْ مَعِي مَنْ يَحْكُمُ بَيْنَنَا بِالْحَقِّ
فَقَالَ لَهُ النَّبِيُّ ص فَاكْشِفْ لَنَا عَنْ وَجْهِكَ حَتَّى نَرَاكَ عَلَى هَيْئَتِكَ الَّتِي أَنْتَ عَلَيْهَا
قَالَ فَكَشَفَ لَنَا عَنْ صُورَتِهِ فَنَظَرْنَا فَإِذَا شَخْصٌ عَلَيْهِ شَعْرٌ كَثِيرٌ وَ إِذَا رَأْسُهُ طَوِيلٌ طَوِيلُ الْعَيْنَيْنِ عَيْنَاهُ فِي طُولِ رَأْسِهِ صَغِيرُ الْحَدَقَتَيْنِ وَ لَهُ أَسْنَانٌ كَأَنَّهَا أَسْنَانُ السِّبَاعِ
ثُمَّ إِنَّ النَّبِيَّ ص أَخَذَ عَلَيْهِ الْعَهْدَ وَ الْمِيثَاقَ عَلَى أَنْ يَرُدَّ عَلَيْهِ فِي غَدٍ مَنْ يَبْعَثُ بِهِ مَعَهُ فَلَمَّا فَرَغَ مِنْ ذَلِكَ الْتَفَتَ إِلَى أَبِي بَكْرٍ فَقَالَ لَهُ صِرْ مَعَ أَخِينَا عُرْفُطَةَ وَ انْظُرْ إِلَى مَا هُمْ عَلَيْهِ وَ احْكُمْ بَيْنَهُمْ بِالْحَقِّ
فَقَالَ يَا رَسُولَ اللَّهِ وَ أَيْنَ هُمْ قَالَ هُمْ تَحْتَ الْأَرْضِ فَقَالَ أَبُو بَكْرٍ فَكَيْفَ أُطِيقُ النُّزُولَ تَحْتَ الْأَرْضِ وَ كَيْفَ أَحْكُمُ بَيْنَهُمْ وَ لَا أُحْسِنُ كَلَامَهُمْ
ثُمَّ الْتَفَتَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ لَهُ مِثْلَ قَوْلِهِ لِأَبِي بَكْرٍ فَأَجَابَ مِثْلَ جَوَابِ أَبِي بَكْرٍ
ثُمَّ أَقْبَلَ عَلَى عُثْمَانَ وَ قَالَ لَهُ مِثْلَ قَوْلِهِ لَهُمَا فَأَجَابَهُ كَجَوَابِهِمَا
ثُمَّ اسْتَدْعَى بِعَلِيٍّ ع وَ قَالَ لَهُ يَا عَلِيُّ صِرْ مَعَ أَخِينَا عُرْفُطَةَ وَ تُشْرِفُ عَلَى قَوْمِهِ وَ تَنْظُرُ إِلَى مَا هُمْ عَلَيْهِ وَ تَحْكُمُ بَيْنَهُمْ بِالْحَقِّ فَقَامَ أَمِيرُ الْمُؤْمِنِينَ ع مَعَ عُرْفُطَةَ وَ قَدْ تَقَلَّدَ سَيْفَهُ
قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ فَتَبِعْتُهُمَا إِلَى أَنْ صَارَا إِلَى الْوَادِي فَلَمَّا تَوَسَّطَا نَظَرَ إِلَى أَمِيرِ الْمُؤْمِنِينَ ع وَ قَالَ قَدْ شَكَرَ اللَّهُ تَعَالَى سَعْيَكَ يَا أَبَا عَبْدِ اللَّهِ فَارْجِعْ
فَوَقَفْتُ أَنْظُرُ إِلَيْهِمَا فَانْشَقَّتِ الْأَرْض
h, one of the clans of Najah, and I and a group of my family member, we used to steal the hearing (overhearing discussions of the Angels) in the sky. When we were prevented from that, we believed, and whenever Allah-azwj had Sent a Prophet-as, he-as believed in you-as, based upon what you-as had taught him-as, and we have ratified you-as, and some of the people have opposed us and they are standing upon what they had been upon. So differing has occurred between us and them, and they are more than us in number, and strength, and they have overcome upon the water, and the pastures, and they are being harmful with us, and with our animals. So, send with me someone who can judge between us with the truth’. The Prophet-as said to him: ‘Uncover for us from your face until we see you being upon your very appearance which you are upon’. He (Salman-ra) said, ‘He uncovered for us from his face. We looked, and behold, he was a person having a lot of hair upon him, and his tall, long eyes. His eyes were small in the length of his head. He was small of the cheeks, and there were teeth for him, as if these were teeth of the lions. Then the Prophet-as took the pact and the covenant upon him that he would return him in the morning, one he-as would be sending with him. When he-as was free from that, he-as turned to Abu Bakr. He-as said to him: ‘Go with our brother Urfutah, and look at what they are upon, and judge between them with the truth! ’
He said, ‘O Rasool-Allah-as! And where are they? ’ He-as said: ‘They are beneath the ground’. Abu Bakr said, ‘So how can I endure the descent beneath the ground, and how can I judge between them, and I am not good with their speech? ’
Then he-as turned to Umar Bin Al-Khattab. He-as said to him similar to his-as words to Abu Bakr. He answered similar to the answer of Abu Bakr. Then he-as faced towards Usman and said to him similar to his-asws words to both of them. He answered like their answers. Then he-asws summoned Ali-asws and said to him-asws: ‘O Ali-asws! Go with our brother Urfutah and overlook upon his people and look at what they are (differing) upon, and judge between them with the truth’. Amir Al-Momineen-asws stood up with Urfutah, and he-asws had collared his-asws sword’. Salman-ra, may Allah-azwj be Pleased with him-ra, said: ‘I-ra followed them both until they came to the valley. When they mediated, Amir Al-Momineen-asws looked at me-ra and said, ‘Allah-azwj the Exalted has Thanked you-asws for your-asws striving, O servant of Allah-azwj! So, return’. I-ra stood looking at them, and the ground split up and they entered into it, and I-ra went b
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