Hadith 95
الحديث 38
Bihar al-Anwar · Allamah al-Majlisi
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وَ قَالَ وَ كُلُّ قَلْبٍ فِيهِ شَكٌّ أَوْ شِرْكٌ فَهُوَ سَاقِطٌ وَ إِنَّمَا أَرَادُوا الزُّهْدَ فِي الدُّنْيَا لِتَفْرُغَ قُلُوبُهُمْ لِلْآخِرَةِ. وَ قَالَ النَّبِيُّ ص لَوْ لَا أَنَّ الشَّيَاطِينَ يَحُومُونَ عَلَى قُلُوبِ بَنِي آدَمَ لَنَظَرُوا إِلَى الْمَلَكُوتِ. 40 نَوَادِرُ الرَّاوَنْدِيِّ، بِإِسْنَادِهِ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص الْقُلُوبُ أَرْبَعَةٌ قَلْبٌ فِيهِ إِيمَانٌ وَ لَيْسَ فِيهِ قُرْآنٌ وَ قَلْبٌ فِيهِ إِيمَانٌ وَ قُرْآنٌ وَ قَلْبٌ فِيهِ قُرْآنٌ وَ لَيْسَ فِيهِ إِيمَانٌ وَ قَلْبٌ لَا إِيمَانَ فِيهِ وَ لَا قُرْآنَ
فَأَمَّا الْأَوَّلُ كَالتَّمْرَةِ طَيِّبٌ طَعْمُهَا وَ لَا طِيبَ لَهَا وَ الثَّانِي كَجِرَابِ الْمِسْكِ طَيِّبٌ إِنْ فُتِحَ وَ طَيِّبٌ إِنْ وَعَاهُ وَ الثَّالِثُ كَالْآسِ طَيِّبٌ رِيحُهَا وَ خَبِيثٌ طَعْمُهَا وَ الرَّابِعُ كَالْحَنْظَلِ خَبِيثٌ رِيحُهَا وَ طَعْمُهَا. وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ رَسُولُ اللَّهِ ص إِنَّ لِلَّهِ آنِيَةً فِي الْأَرْضِ فَأَحَبُّهَا إِلَى اللَّهِ مَا صَفَا مِنْهَا وَ رَقَّ وَ صَلُبَ وَ هِيَ الْقُلُوبُ
فَأَمَّا مَا رَقَّ مِنْهَا فَالرِّقَّةُ عَلَى الْإِخْوَانِ وَ أَمَّا مَا صَلُبَ مِنْهَا فَقَوْلُ الرَّجُلِ فِي الْحَقِّ لَا يَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ وَ أَمَّا مَا صَفَا مَا صَفَتْ مِنَ الذُّنُوبِ
الْقَصْدُ إِلَى اللَّهِ تَعَالَى بِالْقُلُوبِ أَبْلَغُ مِنْ إِتْعَابِ الْجَوَارِحِ بِالْأَعْمَالِ. وَ قَالَ الْحَسَنُ بْنُ عَلِيٍّ الْعَسْكَرِيُّ ع إِذَا نَشِطَتِ الْقُلُوبُ فَأَوْدِعُوهَا وَ إِذَا نَفَرَتْ فَوَدِّعُوهَا.
said: ‘And every heart wherein is doubt, or Shikr, so it is dropped, and rather they wanted the ascetism in the world in order to free their hearts for the Hereafter’’. And the Prophet-saww said: ‘Had it not been for the Satans-la hovering over the hearts of the children of Adam-as, they would have looked at the Kingdoms’’. [109]
(The book) ‘Al Nawadir’ of Al Rawandy – By his chain, ‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘The hearts are four – a heart having Eman in it and there isn’t Quran in it; and a heart having Eman and Quran in it’, and a heart having Quran and there isn’t any Eman in it; and a heart neither having any Eman in it nor the Quran. As for the first, it is like the date, its taste is good and there is no flavour for it; and the second is like the pouch of musk, good if it is opened, good if it is retained; and the third is like the myrtle, its aroma is good and its taste is bad; and the fourth is like the colocynth, bad is its smell and its taste’’. [110]
And by this chain, ‘He-asws said: ‘Rasool-Allah-saww said: ‘For Allah-azwj there is a utensil in the earth. The most beloved of these to Allah-azwj is what is clear from it, and kind, and solid, and these are the hearts. As for what is kind from these, it is kind to the brethren; and as for what is solid from these, it is the word of the man regarding the truth. He does not fear regarding Allah-azwj the blame of a blamer; and as for what is clear, is what is clear from the sins. The purpose to Allah-azwj with the hearts is more far-reaching than the fatigue of the limbs due to the deeds’’. [111]
And Al-Hassan-asws Bin Ali Al-Askari-asws said: ‘When the hearts are energised, then fulfill these, and when they turn away, then bid them farewell’’. [112]
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