مِعُوا لَهُ وَ أَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ. وَ مِنْهُ عَنْ زُرَارَةَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ يَجِبُ الْإِنْصَاتُ لِلْقُرْآنِ فِي الصَّلَاةِ وَ فِي غَيْرِهَا وَ إِذَا قُرِئَ عِنْدَكَ الْقُرْآنُ وَجَبَ عَلَيْكَ الْإِنْصَاتُ وَ الِاسْتِمَاعُ. وَ مِنْهُ عَنْ أَبِي كَهْمَسٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: قَرَأَ ابْنُ الْكَوَّاءِ خَلْفَ أَمِيرِ الْمُؤْمِنِينَ ع- لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَ لَتَكُونَنَّ مِنَ الْخاسِرِينَ فَأَنْصَتَ أَمِيرُ الْمُؤْمِنِينَ. وَ مِنْهُ عَنْ عُبَيْدِ اللَّهِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: يَنْبَغِي لِوَلَدِ الزِّنَا أَنْ لَا تَجُوزَ لَهُ شَهَادَةٌ وَ لَا يَؤُمَّ بِالنَّاسِ لَمْ يَحْمِلْهُ نُوحٌ فِي السَّفِينَةِ وَ قَدْ حَمَلَ فِيهَا الْكَلْبَ وَ الْخِنْزِيرَ. 81 السَّرَائِرُ، نَقْلًا مِنْ كِتَابِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ سِنَانٍ عَنْ جَابِرٍ الْجُعْفِيِّ قَالَ: سَأَلْتُ الْبَاقِرَ ع إِنَّ لِي جِيرَاناً بَعْضُهُمْ يَعْرِفُ هَذَا الْأَمْرَ وَ بَعْضُهُمْ لَا يَعْرِفُ وَ قَدْ سَأَلُونِي أَنْ أُؤَذِّنَ لَهُمْ وَ أُصَلِّيَ بِهِمْ فَخِفْتُ أَنْ لَا يَكُونَ ذَلِكَ مُوَسَّعاً لِي
فَقَالَ أَذِّنْ لَهُمْ وَ صَلِّ بِهِمْ وَ تَحَرَّ الْأَوْقَاتِ. 82 دَعَائِمُ الْإِسْلَامِ، رُوِّينَا عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ آبَائِهِ عَنْ عَلِيٍّ ع أَنَّ رَسُولَ اللَّهِ ص قَالَ: إِمَامُ الْقَوْمِ وَافِدُهُمْ فَقَدِّمُوا فِي صَلَاتِكُمْ أَفْضَلَكُمْ. وَ عَنْ عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِ أَنَّهُ قَالَ: لَا تُقَدِّمُوا سُفَهَاءَكُمْ فِي صَلَاتِكُمْ وَ لَا عَلَى جَنَائِزِكُمْ فَإِنَّهُمْ وَفْدُكُمْ إِلَى رَبِّكُمْ. وَ عَنْهُ ع أَنَّهُ قَالَ: لَا يَؤُمُّ الْمَرِيضُ الْأَصِحَّاءَ إِنَّمَا كَانَ ذَلِكَ لِرَسُولِ اللَّهِ ص خَاصَّةً. وَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ ع أَنَّهُ قَالَ: الْعَبْدُ يَؤُمُّ أَهْلَهُ إِذَا كَانَ فَقِيهاً وَ لَمْ يَكُنْ هُنَاكَ أَفْقَهُ مِنْهُ وَ رَخَّصَ فِي الصَّلَاةِ خَلْفَ الْأَعْمَى إِذَا سُدِّدَ لِلْقِبْلَةِ وَ كَانَ أَفْضَلَهُمْ. وَ عَنْ عَلِيٍّ ع أَنَّهُ نَهَى عَنِ الصَّلَاةِ خَلْفَ الْأَجْذَمِ وَ الْأَبْرَصِ وَ الْمَجْنُونِ وَ الْمَحْدُودِ وَ وَلَدِ الزِّنَا وَ نَهَى الْأَعْرَابِيَّ أَنْ يَؤُمَّ الْمُهَاجِرِيَّ أَوِ الْمُقَيَّدَ الْمُطْلَقِينَ أَوِ الْمُتَيَمِّمَ الْمُتَوَضِّئِينَ أَوِ الْخَادِمَ الْفُحُولَ أَوِ الْمَرْأَةَ الرِّجَالَ وَ لَا يَؤُمُّ الْخُنْثَى الرِّجَالَ وَ لَا الْأَخْرَسُ الْمُتَكَلِّمِينَ وَ لَا الْمُسَافِرُ الْمُقِيمِينَ. وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ: لَا تَعْتَدَّ بِالصَّلَاةِ خَلْفَ النَّاصِبِ وَ لَا الْحَرُورِيِّ وَ اجْعَلْهُ سَارِيَةً مِنْ سَوَارِي الْمَسْجِدِ اقْرَأْ لِنَفْسِكَ كَأَنَّكَ وَحْدَكَ. وَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنَ عَلِيٍّ ع قَال
lent is obligated upon you, and the listening intently’’. [168]
And from him, from Abu Kahmas, ‘From Abu Abdullah-asws having said: ‘Ibn Al Kawa recited behind Amir Al-Momineen-asws (during Salat): if you (people) were to associate, your deeds would be Confiscated and you would happen to be from the losers [39: 65]. Amir Al-Momineen-asws silent to it’’. [169]
And from him, from Ubeydullah Al Halby, ‘From Abu Abdullah-asws having said: ‘It is befitting for a son of adultery (bastard) that you neither allow a testimony from him nor can he lead the people. Noah-as did not carry him in the ship and he-as had carried in it the dog and the pig’’. [170]
(The book) ‘Al Saraair’ – Copying from the book of Ibn Mahboub, from Ibn Sinan, from Jabir Al Ju’fy who said, ‘I asked Al-Baqir-asws, ‘There are neighbours of mine, some of them recognise this matter and some of the are nor recognising it, and they have asked me to proclaim Azaan for them and pray with them (leading), but I feared that might not be a leeway for me’. He-asws said: ‘Proclaim Azaan for them and pray (leading) them, and be mindful of the timings’’. [171]
(The book) ‘Da’aim Al Islam’ –
‘We are reporting from Ja’far-asws Bin Muhammad-asws, from his-asws forefathers-asws, from Ali‑asws: ‘Rasool-Allah-saww said: ‘A prayer leader of the group is their delegate, therefore forward in your Salat(s), the best of you’’. [172]
And from Ali-asws, may the Salawaat of Allah-azwj be upon him-asws, said: ‘Neither forward your foolish ones in your Salat nor upon your funerals, for they are your delegates to your Lord‑azwj’’. [173]
And from him-asws having said: ‘The sick one cannot lead the healthy. But rather, that was for Rasool-Allah-saww in particular’’. [174]
And from Abu Ja’far Muhammad-asws Bin Ali-asws having said: ‘The slave can lead his family when he were to be a jurist (understanding one), and there does not happen to be over there any one of more understanding than him, and it is allowed regarding the Salat behind the blind when he is guided to the Qiblah and he were to be their best’’. [175]
And from Ali-asws having forbidden from the Salat behind the leper, and the one with vitiligo, and the insane, and the one penalised with legal penalty, and a bastard, and the Bedouin should be prohibited from leading the emigrants, or the prisoner (to lead) the free, or the one having done Tayammum (to lead) the one having done Wud’u, or the eunuch (to lead) the virile, or the woman (to lead) the men, nor can the Hermaphrodite lead them me, nor mute (to lead) the speaking ones, nor the traveller (to lead) the ones staying (not travelling)’’. [176]
And from Ja’far-asws Bin Muhammad-asws having said: ‘You cannot count the Salat prayed behind the Nasibi (hostile one), nor the Harouriya (Kharijites), and make it a pole from poles of the Masjid, reciting for yourself as if you are alone’’. [177]
And from Abu Ja’far Muhammad-asws Bin Ali-asws having said: ‘Do not pray behind the Nasibi (hostile one) and there is no prestige (in doing so), except if you fear upon yourselves that they will publicise and indicate to you. So, pra
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