🕌 Les sermons Hadith 111 / 240

So now, certainly I frighten you…

📚 Nahj al-Balagha · Sharif al-Radi (compiler)

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عَدِيداً، وَأَكْثَفَ جُنُوداً! تَعَبَّدُوا لِلدُّنْيَا أَيَّ تَعَبُّدٍ، وَآثَرُوهَا أَيَّ إِيثَارٍ، ثُمَّ ظَعَفُوا عَنْهَا بَغَيْرِ زَادٍ مُبَلِّغٍ وَلاَ ظَهْرٍ قَاطِعٍ. فَهَلْ بَلَغَكُمْ أَنَّ الدُّنْيَا سَخَتْ لَهُمْ نَفْساً بِفِدْيَةٍ أَوْ أَعَانَتْهُمْ بِمَعُونَةٍ؟ أَوْ أَحْسَنَتْ لَهُمْ صُحْبَةً؟ بَلْ أَرْهَقَتْهُمْ بَالْفَوَادِحِ وَأوْهَنَتْهُمْ بِالْقَوَارِعِ وَضَعْضَعَتْهُمْ بِالنَّوَائِبِ، وَعَفَّرَتْهُمْ لِلْمَنَاخِرَ، وَوَطِئَتْهُمْ بَالْمَنَاسِمِ وَأَعَانَتْ عَلَيْهِمْ (رَيْبَ الْمَنُونِ)، فَقَدْ رَأَيْتُمْ تَنَكُّرَهَا لِمَنْ دَانَ لَهَا وَآثَرَهَا وَأَخْلَدَ إِلَيْهَا، حِينَ ظَعَنُوا عَنْهَا لَفِرَاقِ الاْبَدِ. هَلْ زَوَّدَتْهُمْ إِلاَّ السَّغَبَ أَوْ أَحَلَّتْهُمْ إِلاَّ الضَّنْكَ أوْ نَوَّرَتْ لَهُمْ إِلاَّ الظُّلْمَةَ؟ أَوْ أَعْقَبَتْهُمْ إِلاَّ النَّدَامَةَ؟ أَفَهذِهِ تُؤْثِرُونَ؟ أَمْ إِلَيْهَا تَطْمَئِنُّونَ؟ أَمْ عَلَيْهَا تَحْرِصُونَ؟ فَبِئْسَتِ الدَّارُ لَمَنْ لَمْ يَتَّهِمْهَا، وَلَمْ يَكُنْ فِيهَا عَلَى وَجَلٍ مِنْهَا! فَاعْلَمُوا ـ وَأَنْتُمْ تَعْلَمُونَ ـ بِأَنَّكُمْ تَارِكُوهَا وَظَاعِنُونَ عَنْهَا، وَاتَّعِظُوا فِيهَا بِالَّذِينَ (قَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً): حُمِلُوا إِلَى قُبُورِهِمْ فَلاَ يُدْعَوْنَ رُكْبَاناً وَأُنْزِلُوا الاْجْدَاثَ فَلاَ يُدْعَوْنَ ضِيفَاناً، وَجُعِلَ لَهُمْ مِنَ الصَّفِيحِ أَجْنَانٌ وَمِنَ التُّرَابِ أَكْفَانٌ، وَمِنَ الرُّفَاتِ جِيرَانٌ. فَهُمْ جِيرَةٌ لاَ يُجِيبُونَ دَاعِياً، وَلاَ يَمْنَعُونَ ضَيْماً، وَلاَ يُبَالُونَ مَنْدَبَةً، إِنْ جِيدُوا لَمْ يَفْرَحُوا، وَإِنْ قُحِطُوا لَمْ يَقْنَطُوا، جَمِيعٌ وَهُمْ آحَادٌ، وَجِيرَةٌ وَهُمْ أَبْعَادٌ، مُتَدَانُونَ لاَ يَتَزَاوَرُونَ، وَقَرِيبُونَ لاَ يَتَقَارَبُونَ، حُلَمَاءُ قَدْ ذَهَبَتْ أَضْغَانُهُمْ، وَجُهَلاءُ قَدْ مَاتَتْ أَحْقَادُهُمْ، لاَ يُخْشَى فَجْعُهُمْ، وَلاَ يُرْجَى دَفْعُهُمْ، اسْتَبْدَلُوا بِظَهْرِ الاْرْضِ بَطْناً، وَبِالسَّعَةِ ضِيقاً، وَبِالاْهْلِ غُرْبَةً، وَبِالنُّورِ ظُلْمَةً، فَجَاؤُوهَا كَمَا فَارَقُوهَا، حُفَاةً عُرَاةً، قَدْ ظَعَنُوا عَنْهَا بِأَعْمَالِهِمْ إِلَى الْحَيَاةِ الْدَّائِمَةِ وَالدَّارِ الْبَاقِيَةِ، كَمَا قَالَ اللهُ سُبْحَانَهُ: (كَمَا بَدَأْنَا أَوَّلَ خَلْق نُعِيدُهُ وَعْداً عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ).

✦ Traduction

er desires, were more in numbers and had greater armies. How they devoted themselves to the world and how they showed preference to it! Then they left it without any provision that could convey them through, or the back (of a beast for riding) to carry them. Did you get the news that the world was ever generous enough to present ransom for them, or gave them any support or afforded them good company? It rather inflicted them with troubles, made them languid with calamities, molested them with catastrophes, threw them down on their noses, trampled them under hoofs and helped the“vicissitudes of time”(52: 30)against them. You have observed its strangeness towards those who went near it, acquired it and appropriated it, till they depart from it for good. Did it give them any provision other than starvation or make them stay in other than narrow places, or give them light other than gloom, or give them in the end anything other than repentance? Is this what you much ask for or remain satisfied with, or towards which you feel greedy? How bad is this abode for him who did not suspect it (to be so) and did not entertain fear from it? You should know as you do know, that you have to leave it and depart from it. While in it, take lesson from those"who proclaimed'who is more powerful than we'"(Qur'an 41: 15)but they were carried to their graves, though not as riders. They were then made to stay in the graves, but not as guests. Graves were made for them from the surface of the ground. Their shrouds were made from earth. Old bones were made their neighbour. They are neighbours who do not answer a caller nor ward off trouble, nor pay heed to a mourner. If they get rain they do not feel happy, and if they face famine they do not get disappointed. They are together but each one apart. They are close together but do not see each other. They are near but do not meet. They are enduring and have no hatred. They are ignorant and their malice has died away. There is no fear of trouble from them and no hope of their warding off (troubles). They have exchanged the back (surface) of the earth with its stomach (interior), vastness with narrowness, family with loneliness, and light with darkness. They have come to it (this world) as they had left it with bare feet and naked bodies. They departed from it with their acts towards the continuing life and everlasting house as Allah has said: . . . As We caused the first creation, so will We get it return. (It is) a promise binding Us, verily We were doing it. (Qur'an, 21: 104)

LivreNahj al-Balagha
AuteurSharif al-Radi (compiler)
💡 Noor IA

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