Hadith of Abu al-Hassan Musa, 'Alayhim al-Salam to Ali ibn Suwayd — Hadith 1
الحديث 1
Al-Kafi · Shaykh al-Kulayni
ecome hypocrites before that and rejected against Allah (azwj) His (azwj) Words, and mocked at His (azwj) Rasool (saww), and they were both infidels. May Allah (azwj) Curse them, and the Angels, and the people altogether. By Allah (azwj), the ‘Eman’ (belief) did not enter into the heart of any one of them since their coming out from their condition (Kufr), and it did not increase them in anything except for doubts. They were deceivers, sceptical, hypocrites until they both died and the Angels of Punishment took them to the place of disgrace in the eternal abode. And you asked about those who were in the presence of that man whilst he was usurping his wealth and placed it upon his ride, and there were among them who knew about it and denied it. So those (Abu Bakr and Umar) are the first apostates from this community, and so may the Curse of Allah (azwj) and the Angels and all the people be upon them. And you asked about extent of our (asws) Knowledge, and it is upon three aspects. The past, and the future, and the newly recurring. So as for the past, it has been explained, and as for the future, it has been written down, and as for that which is newly occurring, so it gets imprinted upon the hearts, and resonated in the ears, and it is the highest of our (asws) Knowledge, and there is no Prophet (as) after our (asws) Prophet (saww). And you asked about the mothers of their children (the followers of those two), and about their marriages, and about their divorces. So, as for the mothers of their children, they are prostitutes up to the Day of Judgement, having married without a guardian (Wali’s consent), and going through divorces without (completing the) waiting periods. And as for the one who enters into our (asws) Invitation (call to Wilayah), so his ‘Eman’ demolishes his misguidance, and so does his ‘Yaqeen’ conviction (demolish) his doubts. And you asked about the Zakaat among them. So, there was nothing from the Zakaat (for them), as you are more deserving of it, because we (asws) have made that to be lawful for you, and those who are from you wherever they may be. And you asked about the weak.
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