Hadith 59

rting, and a group you should be tricking, and a group you should be appreciating. Truly, Ias am saying to you: ‘You will not avail from the body if its apparent happens to be healthy, and its interior is spoilt, similar to that you will not avail from your bodies which are fascinating you and your hearts are spoilt; And you will not avail from your skins are clean and your hearts are filthy. Do not become like a sieve, the good flour comes out through it, and the bran remains, similar to that, you are emitting the wisdom from your mouths, and the rancour remains in your chests. O servants of the world! But rather, your example is like an example of the lamp illuminating for the people and burns itself. O Children of Israel! Crowd around the scholars in your gatherings and even if they fall down upon their knees, for Allahazwj Revives the dead hearts by the light of wisdom just as Heazwj Revives the dead land with the downpour of the (heavy) rain. O Hisham! It is written in the Evangel: “Beatitude be to the merciful ones, they would be the Mercied ones on the Day of Judgment. Beatitude be to the reconcilers between the people, they would be the ones of Proximity on the Day of Judgment. Beatitude be to the clean of hearts, they would be the pious ones on the Day of Judgment. Beatitude to the ones humble in the world, they would rise upon the pulpits of kings on the Day of Judgment”
O Hisham! Lack of speech is great wisdom, therefore it is upon you with the silence, for it is a good storage, and lack of burden and lightness from the sins, therefore fortify the door of forbearance for it is a door of patience, and Allahazwj Mighty and Majestic Hates the laughter from without any wonderment, and the walking to (somewhere) without a purpose. And it is Obligatory upon the guardian that he happens to be like a shepherd not being neglectful of his sheep and is not arrogant upon them, therefore be embarrassed from Allahazwj in your private just as you are embarrassed from the people in your public; and know that the word of wisdom is a lost (property) of the Momin. It is upon you with the knowledge before it is raised, and its raising would disappear your world between you. O Hisham! Learn from the knowledge you are ignorant of, and teach the ignorant one from what you have learnt, and revere the knowledge for its learning, and leave the disputing, and belittle the ignorant one due to his ignorance and do not drive him away, but draw him closer and teach him. And Amir Al-Momineenasws said: ‘For Allahazwj there are servants who fear has broken their hearts, and their silence from speaking, although they are of healthy intellect. They are remaining to Allahazwj with the pure deeds, and they are not considering their abundance to be abundant, nor are they pleased to Himazwj from themselves with the little. They are viewing their own selves that they are evil, although they are with acumen and are righteous’. O Hisham! The embarrassment is from the Eman, and the Eman is in the Paradise, and the obscenity is from the disloyalty, and the disloyalty is in the Fire. O Hisham! The speakers are three – the gainer, the correct and the denouncer. So, as for the gainer, he is the mentioner of Allahazwj, and as for the correct, he is the silent one, and as for the denouncer, he is wader in the falsehood. Allahazwj has Prohibited the Paradise upon every immoral one, due to the lack of shame, nor caring what he says nor what is said regarding him. Abu Zarrra was saying, ‘O seeker of the knowledge! This tongue is a key of goodness, and a key of evil, therefore place a seal upon your mouth just as you tend to seal your gold and your silver’. O Hisham! The most evil a servant can happen to be is when he is two-faced and two-tongued. He pleases his bother when he is present, and eats (backbites) him when he is absent from him. If he gives, he envies him and if he tries, he abandons him; and the quickest of the good is the Reward of the righteousness, and the quickest of the evil is a Punishment of the immorality. And the evil servant of Allahazwj is one you abhor sitting with him due to his immoralities, and will the people be flung into the Fire upon their nostrils except for the harvest of their tongues? And from the good Islam of the person is leaving what holds not meaning for him. O Hisham! The man cannot happen to be a Momin until he happens to be fearful, hopeful, and he cannot be fearful, hopeful, until he happens to work for what he fears and hopes. O Hisham! Allahazwj Mighty and Majestic Said: “By Myazwj Might, and Myazwj Majesty, and Myazwj Magnificence, and Myazwj Power, and Myazwj Glory, and Myazwj Loftiness in Myazwj Position! A servant will not prefer Myazwj Desires over his own desires, except Iazwj will Make the riches to be in his self, and his endeavours in his Hereafter, and Restrain upon his losses, and the skies and the earth would be responsible for his sustenance, and Iazwj would be behind him (Backing him) behind every trade with a trader”’. O Hisham! The anger is a key of evil, and the Momineen of the most perfect Eman are with the best morals, and if you mix with the people, then if you have the capacity to do so, then d