Hadith 75
الحديث 32
Bihar al-Anwar · Allamah al-Majlisi
َا أَوَّلُ الْمُؤْمِنِينَ وَ أَوَّلُ الْمُقِرِّينَ بِأَنَّكَ تَرَى وَ لَا تُرَى وَ أَنْتَ بِالْمَنْظَرِ الْأَعْلَى
ثُمَّ قَالَ ع إِنَّ أَفْضَلَ الْفَرَائِضِ وَ أَوْجَبَهَا عَلَى الْإِنْسَانِ مَعْرِفَةُ الرَّبِّ وَ الْإِقْرَارُ لَهُ بِالْعُبُودِيَّةِ وَ حَدُّ الْمَعْرِفَةِ أَنْ يَعْرِفَ أَنَّهُ لَا إِلَهَ غَيْرُهُ وَ لَا شَبِيهَ لَهُ وَ لَا نَظِيرَ وَ أَنْ يَعْرِفَ أَنَّهُ قَدِيمٌ مُثْبَتٌ مَوْجُودٌ غَيْرُ فَقِيدٍ مَوْصُوفٌ مِنْ غَيْرِ شَبِيهٍ وَ لَا مُبْطِلٍ لَيْسَ كَمِثْلِهِ شَيْءٌ وَ هُوَ السَّمِيعُ الْبَصِيرُ
وَ بَعْدَهُ مَعْرِفَةُ الرَّسُولِ وَ الشَّهَادَةُ بِالنُّبُوَّةِ وَ أَدْنَى مَعْرِفَةِ الرَّسُولِ الْإِقْرَارُ بِنُبُوَّتِهِ وَ أَنَّ مَا أَتَى بِهِ مِنْ كِتَابٍ أَوْ أَمْرٍ أَوْ نَهْيٍ فَذَلِكَ مِنَ اللَّهِ عَزَّ وَ جَلَّ
وَ بَعْدَهُ مَعْرِفَةُ الْإِمَامِ الَّذِي بِهِ تَأْتَمُّ بِنَعْتِهِ وَ صِفَتِهِ وَ اسْمِهِ فِي حَالِ الْعُسْرِ وَ الْيُسْرِ وَ أَدْنَى مَعْرِفَةِ الْإِمَامِ أَنَّهُ عِدْلُ النَّبِيِّ إِلَّا دَرَجَةَ النُّبُوَّةِ وَ وَارِثُهُ وَ أَنَّ طَاعَتَهُ طَاعَةُ اللَّهِ وَ طَاعَةُ رَسُولِ اللَّهِ وَ التَّسْلِيمُ لَهُ فِي كُلِّ أَمْرٍ وَ الرَّدُّ إِلَيْهِ وَ الْأَخْذُ بِقَوْلِهِ
وَ يَعْلَمُ أَنَّ الْإِمَامَ بَعْدَ رَسُولِ اللَّهِ ص عَلِيُّ بْنُ أَبِي طَالِبٍ وَ بَعْدَهُ الْحَسَنُ ثُمَّ الْحُسَيْنُ ثُمَّ عَلِيُّ بْنُ الْحُسَيْنِ ثُمَّ مُحَمَّدُ بْنُ عَلِيٍّ ثُمَّ أَنَا ثُمَّ بَعْدِي مُوسَى ابْنِي وَ بَعْدَهُ عَلِيٌّ ابْنُهُ وَ بَعْدَ عَلِيٍّ مُحَمَّدٌ ابْنُهُ وَ بَعْدَ مُحَمَّدٍ عَلِيٌّ ابْنُهُ وَ بَعْدَ عَلِيٍّ الْحَسَنُ ابْنُهُ وَ الْحُجَّةُ مِنْ وُلْدِ الْحَسَنِ
ثُمَّ قَالَ يَا مُعَاوِيَةُ جَعَلْتُ لَكَ أَصْلًا فِي هَذَا فَاعْمَلْ عَلَيْهِ فَلَوْ كُنْتَ تَمُوتُ عَلَى مَا كُنْتَ عَلَيْهِ لَكَانَ حَالُكَ أَسْوَأَ الْأَحْوَالِ فَلَا يَغُرَّنَّكَ قَوْلُ مَنْ زَعَمَ أَنَّ اللَّهَ تَعَالَى يُرَى بِالْبَصَرِ
قَالَ وَ قَدْ قَالُوا أَعْجَبَ مِنْ هَذَا أَ وَ لَمْ يَنْسُبُوا آدَمَ ع إِلَى الْمَكْرُوهِ أَ وَ لَمْ يَنْسُبُوا إِبْرَاهِيمَ ع إِلَى مَا نَسَبُوهُ أَ وَ لَمْ يَنْسُبُوا دَاوُدَ ع إِلَى مَا نَسَبُوهُ مِنْ حَدِيثِ الطَّيْرِ أَ وَ لَمْ يَنْسُبُوا يُوسُفَ الصِّدِّيقَ إِلَى مَا نَسَبُوهُ مِنْ حَدِيثِ زَلِيخَا أَ وَ لَمْ يَنْسُبُوا مُوسَى ع إِلَى مَا نَسَبُوهُ مِنَ الْقَتْلِ أَ وَ لَمْ يَنْسُبُوا رَسُولَ اللَّهِ ص إِلَى مَا نَسَبُوهُ مِنْ حَدِيثِ زَيْدٍ أَ وَ لَمْ يَنْسُبُوا عَلِيَّ بْنَ أَبِي طَالِبٍ ع إِلَى مَا نَسَبُوهُ مِنْ حَدِيثِ الْقَطِيفَةِ
أَنَّهُمْ أَرَادُوا بِذَلِكَ تَوْبِيخَ الْإِسْلَامِ لِيَرْجِعُوا عَلَى أَعْقَابِهِمْ أَعْمَى اللَّهُ أَبْصَارَهُمْ كَمَا أَعْمَى قُلُوبَهُمْ تَعَالَى اللَّهُ عَنْ ذَلِكَ عُلُوّاً كَبِيراً
are Exalted from the beholding’. Then he-asws said: ‘The most superior of the Obligations and the most Obligatory of these upon the human being is recognising the Lord-azwj and the acknowledgment with the servitude; and a limit of the recognition is that he recognises that there is no god apart from Him-azwj, nor is there a resemblance for Him-azwj nor a peer, and that he should recognise that He-azwj is Ancient, Affirmed, Present, without absence. He-azwj is described from without a resemblance, or useless. There isn’t anything like Him-azwj and He-azwj is the Hearing, the Seeing. And after it is the recognition of the Rasool-saww and the testimony with the Prophet-hood; and the least of the recognition of the Rasool-saww is the acknowledgment with His-azwj Prophet-hood, and that whatever he-saww came with from a Book, or a Command, or a Forbiddance, so that is from Allah-azwj Mighty and Majestic. And after it is the recognition of the Imam-asws by which it completes His-azwj Attribute, and His-azwj Description, and His-azwj Name; and the least recognition of the Imam-asws is that he-asws is an equal of the Prophet-saww except for the rank of the Prophet-hood, and is his-saww inheritor, and that obedience to him-asws is obedience of Allah-azwj and obedience to Rasool-Allah-saww, and the submission to him-asws in every matter, and the referring to him-asws, and the taking with his-asws words. And he should know that the Imam-asws after Rasool-Allah-saww is Ali-asws Bin Abu Talib-asws, and after him-asws is Al-Hassan-asws, then Al-Husayn-asws, then Ali-asws Bin Al-Husayn-asws, then Muhammad-asws Bin Ali-asws, then I-asws, then after me-asws would be Musa-asws my-asws son-asws, then after him-asws Ali-asws his-asws son-asws, and after Ali-asws would be Muhammad-asws his-asws son-asws, and after Muhammad-asws would be Ali-asws his-asws son-asws, and after Ali-asws would be Al-Hassan-asws his-asws son-asws, and the Divine Authority from the son-asws of Al-Hassan-asws’. Then he-asws said: ‘O Muawiya! I-asws have made a base for you in this, therefore act upon it, and if you were to die upon what you were upon, your state would be the eviler of the states, therefore do not let yourself be deceived by the words of the one who claims that Allah-azwj the Exalted can be seen with the sight’. He-asws said, ‘And they have said even stranger than this. Or, did they not link Adam-as to the abhorrence? Or, did they not link Ibrahim-as to what they linked him-as to? Or, did not they link Dawood-as to what they linked from the Hadeeth of the bird? Or, did they not link Yusuf-as the truthful to what they linked him-asws from the Hadeeth of Zuleykha? Or, did they not link Musa-as to what they linked him-saww, from the murder? Or, did they not link Rasool-Allah-saww to what they linked him-saww from the Hadeeth of Zayd? Or, did they not link Ali-asws Bin Abu Talib-asws to what they linked him-as, from the Hadeeth of the Qateyfa? They intended with that, the rebuke of in order to return upon their heels. Allah-azwj Blinded their sights as He-azwj Blinded their hearts. Allah-azwj is Exalted from that, Loftier, Greater’’. [77]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith touche aux fondements de la foi : croire en Dieu, en Sa parole et en Ses guides.
Application
Prends un instant pour interroger ta croyance : qu'est-ce qui ancre ton cœur en Dieu aujourd'hui ?
Lien avec aujourd'hui
Dans un monde plein de doutes, retrouver le sens du sacré stabilise notre orientation intérieure.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.