Hadith 840
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
أَ فَحَسِبَ الَّذِينَ كَفَرُوا أَنْ يَتَّخِذُوا عِبادِي مِنْ دُونِي أَوْلِياءَ إِنَّا أَعْتَدْنا جَهَنَّمَ لِلْكافِرِينَ نُزُلًا
قَالَ يَعْنِيهِمَا وَ أَشْيَاعَهُمَا الَّذِينَ اتَّخَذُوهُمَا مِنْ دُونِ اللَّهِ أَوْلِيَاءَ وَ كَانُوا يَرَوْنَ أَنَّهُمْ بِحُبِّهِمْ إِيَّاهُمَا أَنَّهُمَا يُنْجِيَانِهِمْ مِنْ عَذَابِ اللَّهِ وَ كَانُوا بِحُبِّهِمَا كَافِرِينَ
قُلْتُ قَوْلُهُ إِنَّا أَعْتَدْنا جَهَنَّمَ لِلْكافِرِينَ نُزُلًا أَيْ مَنْزِلًا فَهِيَ لَهُمَا وَ لِأَشْيَاعِهِمَا عَتِيدَةً عِنْدَ اللَّهِ قُلْتُ قَوْلُهُ نُزُلًا قَالَ مَأْوًى وَ مَنْزِلًا. 105 شي، تفسير العياشي عَنْ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ: جَاءَ رَجُلٌ إِلَى أَبِي فَقَالَ ابْنُ عَبَّاسٍ يَزْعُمُ أَنَّهُ يَعْلَمُ كُلَّ آيَةٍ نَزَلَتْ فِي الْقُرْآنِ فِي أَيِّ يَوْمٍ نَزَلَتْ وَ فِيمَنْ نَزَلَتْ
قَالَ فَسَلْهُ فِيمَنْ نَزَلَتْ وَ مَنْ كانَ فِي هذِهِ أَعْمى فَهُوَ فِي الْآخِرَةِ أَعْمى وَ أَضَلُّ سَبِيلًا وَ فِيمَنْ نَزَلَتْ وَ لا يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ إِنْ كانَ اللَّهُ يُرِيدُ أَنْ يُغْوِيَكُمْ وَ فِيمَنْ نَزَلَتْ يا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَ صابِرُوا وَ رابِطُوا فَأَتَاهُ الرَّجُلُ فَغَضِبَ وَ قَالَ وَدِدْتُ أَنَّ الَّذِي أَمَرَكَ بِهَذَا وَاجَهَنِي فَأُسَائِلَهُ وَ لَكِنْ سَلْهُ عَنِ الْعَرْشِ مِمَّ خُلِقَ وَ كَيْفَ هُوَ
فَانْصَرَفَ الرَّجُلُ إِلَى أَبِي فَقَالَ مَا قِيلَ لَهُ فَقَالَ هَلْ أَجَابَكَ فِي الْآيَاتِ قَالَ لَا قَالَ لَكِنِّي أُجِيبُكَ فِيهَا بِنُورٍ وَ عِلْمٍ غَيْرِ الْمُدَّعَى وَ لَا الْمُنْتَحَلِ
أَمَّا الْأُولَيَانِ فَنَزَلَتَا فِيهِ وَ فِي أَبِيهِ وَ أَمَّا الْأُخْرَى فَنَزَلَتْ فِي أَبِي وَ فِينَا وَ لَمْ يَكُنِ الرِّبَاطُ الَّذِي أُمِرْنَا بِهِ بَعْدُ وَ سَيَكُونُ مِنْ نَسْلِنَا الْمُرَابِطُ وَ مِنْ نَسْلِهِ الْمُرَابِطُ. 106 م، تفسير الإمام عليه السلام يا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلالًا طَيِّباً وَ لا تَتَّبِعُوا خُطُواتِ الشَّيْطانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ إِنَّما يَأْمُرُكُمْ بِالسُّوءِ وَ الْفَحْشاءِ وَ أَنْ تَقُولُوا عَلَى اللَّهِ ما لا تَعْلَمُونَ
قَالَ الْإِمَامُ ع قَالَ اللَّهُ عَزَّ وَ جَلَ يا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ مِنْ أَنْوَاعِ ثِمَارِهَا وَ أَطْعِمَتِهَا حَلالًا طَيِّباً لَكُمْ إِذَا أَطَعْتُمْ رَبَّكُمْ فِي تَعْظِيمِ مَنْ عَظَّمَهُ وَ الِاسْتِخْفَافِ لِمَنْ أَهَانَهُ وَ صَغَّرَهُ
وَ لا تَتَّبِعُوا خُطُواتِ الشَّيْطانِ مَا يَخْطُو بِكُمْ إِلَيْهِ وَ يُغْرِيكُمْ بِهِ مِنْ مُخَالَفَةِ مَنْ جَعَلَهُ اللَّهُ رَسُولًا أَفْضَلَ الْمُرْسَلِينَ وَ أَمَرَهُ بِنَصْبِ مَنْ جَعَلَهُ أَفْضَلَ الْوَصِيِّينَ وَ سَا
and remain steadfast [3: 200]? ’
So the man went to him and asked him. He said, ‘I wish you to go to the one-asws who instructed you with this, and have an encounter with him-asws, so ask him about the Throne – where did Allah-azwj Create it, and when was it Created, and how is it (in description)? ’
So the man came to my-asws father-asws, and my-asws father-asws said: ‘So, did he answer you regarding the Verses? ’ He said, ‘No’. My-asws father-asws said: ‘But, I-asws will answer you regarding these with knowledge and it cannot be defended against, nor falsified. As for the first two Verses, these were Revealed regarding him and his father, and as for the other, it was Revealed regarding my-asws father-asws and us-asws, steadfastness would be happening from our-asws lineage, and from his lineage would be the stalling’’. [135]
Tafseer Imam-asws (Hassan Al-Askari-asws) – O you people! Eat from what is in the earth, lawful, good, and do not follow the footsteps of Satan; he, for you all, is a Clarified enemy [2: 168] But rather, he is instructing you with the evil and the immoralities, and that you should be saying against Allah what you do not know [2: 169]. ‘Allah-azwj Mighty and Majestic Said: O you people! Eat from what is in the earth – from the varieties of its fruits and its foods, lawful, good – for you all when your Lord-azwj Feeds you, in reverence of the one He-azwj Magnifies, and taking lightly with the one He-azwj Humiliates and Belittles. and do not follow the footsteps of Satan – what he-la laid out for you leading to him-la, and deceiving you with it to oppose the one whom Allah-azwj Made him-saww as a Rasool-saww as being the most superior of the Mursils, and Commanded him-saww to appoint the one whom Allah-azwj Made him-asws as the most superior of the successors-asws, and the rest of His-azwj Caliphs and His-azwj Guardians-asws. he, for you all, is a Clarified enemy [2: 168] – his-la enmity having been explained to you, and he-la is instructing you to oppose the most superior of the Prophets-as and to be inimical to the noblest of the successors-asws. But rather, he is instructing you – the Satan-la, with the evil – with the evil doctrine and the beliefs with regards to the best of the creatures of Allah-azwj – Muhammad-saww Rasool-saww of Allah-azwj – and to reject the Wilayah of the most superior of the Guardians-asws of Allah-azwj after Muhammad-saww, Rasool-saww of Allah-azwj, and that you should be saying against Allah what you are not knowing [2: 169] – with the imamate of the one whom Allah-azwj did not Make a share to be for him in the Imamate, and the one whom Allah-azwj Made to be the most despicable of His-azwj enemies and the greatest of them in Kufr with Him-azwj. Ali-asws Bin Al-Husayn-asws said: ‘Rasool-Allah-saww said: ‘I-saww have been Preferred over the entirety of the creatures, and Ennobled upon the entirety of the Prophets-as, and Particularised with the Magnificent Quran, and Honoured with Ali-asws as the Chief of the successors-as, and Dignified with his-asws Shias as being the best of the Shias of the Prophets-as and the successors-as. And He-azwj Said to me-saww: “O Muhammad-saww! Speak of My-azwj Bounties upon you-saww with the thankfulness continuously, for the increase”. So I-saww said: ‘O my-saww Lord-azwj! And what is the most superior of what I-saww can thank You-azwj with? ’ He-azwj Said to me-saww: ‘O Muhammad-saww! The most superior of that is your-saww brother Ali-asws, and Sent you-saww to the rest of My-azwj servants upon revering him-asws and reverence of his-asws Shias. And for you-saww to order them not to be inimical except for My-azwj Sake, nor to hate each other except for My-azwj Sake, nor to be friends or enemies except for My-azwj Sake, and that they should be establishing the
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