Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
إِنْ بَقِيتُمْ عَلَى ذَلِكَ سُعَدَاءَ، فَأَنْبِهُوا- رَحِمَكُمُ اللَّهُ- نَائِمَكُمْ، وَ تَحَرَّوْا لِحَرْبِ عَدُوِّكُمْ، فَقَدْ أَبْدَتِ الرَّغْوَةُ عَنِ الصَّرِيحِ، وَ أَضَاءَ الصُّبْحُ لِذِي عَيْنَيْنِ، فَانْتَبِهُوا
إِنَّمَا تُقَاتِلُونَ الطُّلَقَاءَ وَ أَبْنَاءَ الطُّلَقَاءِ وَ أَهْلَ الْجَفَاءِ، وَ مَنْ أَسْلَمَ كَرْهاً، وَ كَانَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ أَنِفاً، وَ لِلْإِسْلَامِ كُلِّهِ حَرْباً، أَعْدَاءَ السُّنَّةِ وَ الْقُرْآنِ، وَ أَهْلَ الْبِدَعِ وَ الْأَحْدَاثِ، وَ مَنْ كَانَتْ نِكَايَتُهُ تُتَّقَى وَ كَانَ عَلَى الْإِسْلَامِ وَ أَهْلِهِ مَخُوفاً، وَ أَكَلَةَ الرِّشَا، وَ عَبِيدَ الدُّنْيَا،
وَ لَقَدْ أُنْهِيَ إِلَيَّ أَنَّ ابْنَ النَّابِغَةِ لَمْ يُبَايِعْ مُعَاوِيَةَ حَتَّى شَرَطَ لَهُ أَنْ يُؤْتِيَهُ أَتِيَّةً هِيَ أَعْظَمُ مِمَّا فِي يَدَيْهِ مِنْ سُلْطَانِهِ، فَصَغُرَتْ يَدُ هَذَا الْبَائِعِ دِينَهُ بِالدُّنْيَا، وَ خَزِيَتْ أَمَانَةُ هَذَا الْمُشْتَرِي بِنُصْرَةِ فَاسِقٍ غَادِرٍ بِأَمْوَالِ الْمُسْلِمِينَ،
وَ أَيُّ سَهْمٍ لِهَذَا الْمُشْتَرِي وَ قَدْ شَرِبَ الْخَمْرَ، وَ ضُرِبَ حَدّاً فِي الْإِسْلَامِ، وَ كُلُّكُمْ يَعْرِفُهُ بِالْفَسَادِ فِي الدُّنْيَا، وَ إِنَّ مِنْهُمْ مَنْ لَمْ يَدْخُلْ فِي الْإِسْلَامِ وَ أَهْلِهِ حَتَّى رُضِخَ لَهُ عَلَيْهِ رَضِيخَةٌ،
فَهَؤُلَاءِ قَادَةُ الْقَوْمِ، وَ مَنْ تَرَكْتُ لَكُمْ ذِكْرَ مَسَاوِيهِ أَكْثَرُ وَ أَبْوَرُ، وَ أَنْتُمْ تَعْرِفُونَهُمْ بِأَعْيَانِهِمْ وَ أَسْمَائِهِمْ كَانُوا عَلَى الْإِسْلَامِ ضِدّاً، وَ لِنَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ حَرْباً، وَ لِلشَّيْطَانِ حِزْباً، لَمْ يَتَقَدَّمْ إِيمَانُهُمْ، وَ لَمْ يَحْدُثْ نِفَاقُهُمْ، وَ هَؤُلَاءِ الَّذِينَ لَوْ وُلُّوا عَلَيْكُمْ لَأَظْهَرُوا فِيكُمُ الْفَخْرَ وَ التَّكَبُّرَ وَ التَّسَلُّطَ بِالْجَبَرِيَّةِ وَ الْفَسَادِ فِي الْأَرْضِ،
وَ أَنْتُمْ عَلَى مَا كَانَ مِنْكُمْ مِنْ تَوَاكُلٍ وَ تَخَاذُلٍ خَيْرٌ مِنْهُمْ وَ أَهْدَى سَبِيلًا، مِنْكُمُ الْفُقَهَاءُ وَ الْعُلَمَاءُ وَ الْفُهَمَاءُ وَ حَمَلَةُ الْكِتَابِ وَ الْمُتَهَجِّدُونَ بِالْأَسْحَارِ، أَ لَا تَسْخَطُونَ وَ تَنْقِمُونَ أَنْ يُنَازِعَكُمُ الْوَلَايَةَ السُّفَهَاءُ الْبُطَاةُ عَنِ الْإِسْلَامِ الْجُفَاةُ فِيهِ؟! اسْمَعُوا قَوْلِي- يَهْدِكُمُ اللَّهُ- إِذَا قُلْتُ، وَ أَطِيعُوا أَمْرِي إِذَا أَمَرْتُ، فَوَ اللَّهِ لَئِنْ أَطَعْتُمُونِي لَا تَغْوُوا، وَ إِنْ عَصَيْتُمُونِي لَا تَرْشُدُوا، قَالَ اللَّهُ تَعَالَى: أَ فَمَنْ يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَنْ يُتَّبَعَ أَمَّنْ لا يَهِدِّي إِلَّا أَنْ يُهْدى فَما لَكُمْ كَيْفَ تَحْكُمُونَ،
وَ قَالَ اللَّهُ تَعَالَى لِنَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِ
red from the cream, and the morning has illuminated for the one with eyes, so watch out! But rather, you are going to be fighting the freed ones (of Makkah) and the sons of the freed ones, and the people of disloyalty, and ones who became Muslims unwillingly, and to Rasool-Allah-saww they had snubbed, and they had all fled from, enemies of the Sunnah and the Quran, and (they are) people of innovations and juveniles, and ones who were called but they stayed back, and they were fearful upon and its people, and they ate from the bribery, and are slaves of the world! And it has been informed to me that Ibn Al-Nabigah did not pledge allegiance to Muawiya until he stipulated to him that he would give him an award which was greater than what was in his hands from his authority. So, the hand of this seller of his religion for the world was belittled, and the entrustment of this buyer was humiliated by his helping a transgressor, one treacherous with the wealth of the Muslims. And which share is for this buyer, and he had drunk the wine, and was whipped the legal punishment in, and all of you recognise him with the corruption in the world, and that from them is one who did not enter into and its people until he was awarded upon with an award. So, these are (now) leaders of the people, one whose mention I-asws leave out for you, his evil is more, and more destructive, and you recognise them by seeing them and hearing them. They were adversaries against, and at war to the Prophet-saww, and a party of the Satan-la. Their Eman did not advance, and their hypocrisy wasn’t new, and they are those, if they were to rule upon you, they will manifest upon you all – the immoralities, and the arrogance, and the tyrannous overcoming, and the corruption in the earth. And you are upon what was from you, from interdependence and being laid back, and (you are) better than them and more guided of the way. From you are the jurists, and the scholars, and the understanding ones, and memorisers of the Book, and the strivers with the vigils. Are you not getting angry and taking revenge that the foolish ones are snatching away the governance away from Islam and leaving the carcasses in it? ! Listen to my-asws words, may Allah-azwj Guide you, when I-asws say it, and obey my-asws orders when I-asws issue them, for by Allah-azwj, if you were to obey me-asws you will not stray, and if you were to disobey me-asws you will not be rightly guided! Allah-azwj Exalted Says: Is the one who guides to the Truth more rightful to be followed or the one who does not guide unless if he is Guided? So, what is the matter with you all? How are you judging? ’ [10: 35]. And Allah-azwj the Exalted Said to His-azwj Prophet-saww: But rather, you are a Warner, and for every people there is a Guide [13: 7]. So, the guide from after the Prophet-saww is a guide of his-saww community upon whatever had happened from Rasool-Allah-azwj. W
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.