Hadith 112
الحديث 52
Bihar al-Anwar · Allamah al-Majlisi
وَ جَلَّ يُفْضِي مِنْهُمْ مَنْ دَرَجَ، وَ يَتُوبُ اللَّهُ عَزَّ وَ جَلَّ عَلَى مَنْ تَابَ، وَ لَعَلَّ اللَّهَ يَجْمَعُ شِيعَتِي بَعْدَ التَّشَتُّتِ لِشَرِّ يَوْمٍ لِهَؤُلَاءِ، وَ لَيْسَ لِأَحَدٍ عَلَى اللَّهِ عَزَّ ذِكْرُهُ الْخِيَرَةُ، بَلْ لِلَّهِ الْخِيَرَةُ وَ الْأَمْرُ جَمِيعاً. أَيُّهَا النَّاسُ! إِنَّ الْمُنْتَحِلِينَ لِلْإِمَامَةِ مِنْ غَيْرِ أَهْلِهَا كَثِيرٌ، وَ لَوْ لَمْ تَخَاذَلُوا عَنْ مُرِّ الْحَقِّ وَ لَمْ تَهِنُوا عَنْ تَوْهِينِ الْبَاطِلِ لَمْ يَتَشَجَّعْ عَلَيْكُمْ مَنْ لَيْسَ مِثْلَكُمْ، وَ لَمْ يَقُومَنَّ قَوِيٌّ عَلَيْكُمْ وَ عَلَى هَضْمِ الطَّاعَةِ وَ إِزْوَائِهَا عَنْ أَهْلِهَا، لَكِنْ تِهْتُمْ كَمَا تَاهَتْ بَنُو إِسْرَائِيلَ عَلَى عَهْدِ مُوسَى عَلَيْهِ السَّلَامُ،
وَ لَعَمْرِي أَيْضاً غفر [لَيُضَاعَفَنَ] عَلَيْكُمُ التِّيهُ مِنْ بَعْدِي أَضْعَافَ مَا تَاهَتْ بَنُو إِسْرَائِيلَ، وَ لَعَمْرِي أَنْ لَوْ قَدِ اسْتَكْمَلْتُمْ مِنْ بَعْدِي مُدَّةَ سُلْطَانِ بَنِي أُمَيَّةَ لَقَدِ اجْتَمَعْتُمْ عَلَى سُلْطَانِ الدَّاعِي إِلَى الضَّلَالَةِ، وَ أَحْيَيْتُمُ الْبَاطِلَ، وَ خَلَّفْتُمُ الْحَقَّ وَرَاءَ ظُهُورِكُمْ، وَ قَطَعْتُمُ الْأَدْنَى مِنْ أَهْلِ بَدْرٍ، وَ وَصَلْتُمُ الْأَبْعَدَ مِنْ أَبْنَاءِ الْحَرْبِ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ،
وَ لَعَمْرِي أَنْ لَوْ قَدْ ذَابَ مَا فِي أَيْدِيهِمْ لَدَنَا التَّمْحِيصُ لِلْجَزَاءِ، وَ قَرُبَ الْوَعْدُ، وَ انْقَضَتِ الْمُدَّةُ، وَ بَدَا لَكُمُ النَّجْمُ ذُو الذَّنَبِ مِنْ قِبَلِ الْمَشْرِقِ وَ لَاحَ لَكُمُ الْقَمَرُ الْمُنِيرُ، فَإِذَا كَانَ ذَلِكَ فَرَاجِعُوا التَّوْبَةَ، وَ اعْلَمُوا أَنَّكُمْ إِنِ اتَّبَعْتُمْ طَالِعَ الْمَشْرِقِ سَلَكَ بِكُمْ مَنَاهِجَ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ
فَتَدَاوَيْتُمْ مِنَ الْعَمَى وَ الصَّمَمِ وَ الْبَكَمِ، وَ كُفِيتُمْ مَئُونَةَ الطَّلَبِ وَ التَّعَسُّفِ، وَ نَبَذْتُمُ الثِّقْلَ الْقَادِحَ عَنِ الْأَعْنَاقِ، وَ لَا يُبَعِّدُ اللَّهُ إِلَّا مَنْ أَبَى وَ ظَلَمَ وَ اعْتَسَفَ وَ أَخَذَ مَا لَيْسَ لَهُ، وَ سَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ.
would have died as a misguided one, and to Allah-azwj Mighty and Majestic would lead the one among them and Allah-azwj Mighty and Majestic would Accept the repentance of the one who repents. And it is to Allah-azwj that my-asws Shias will gather after the fragmentation of the evil day of theirs, and there is no good for anyone to Allah-azwj Mighty is His-azwj Remembrance, but to Allah-azwj is the good and all of the affairs. O you people! There are many who are falsifiers for the Imamate whilst not being deserving of it. And had you not procrastinated about the bitter truth, and had not weakened from the weakening of the falsehood, the ones who are not like you would have become daring against you, nor would he have become stronger the one who became stronger against you in digesting the obedience and the removal from it of its deserving ones-asws. But you are all lost just as the Children of Israel were lost in the era of Musa-as ibn Imran-as. By my-asws life, your being lost will increase from after me-asws more than Children of Israel being lost. And by my-asws life, you will be completing, from after me-asws, the allocated time of the sultanate of the clan of Umayya, having gathered to the sultan who called to the misguidance, and you will be reviving the falsehood and will be placing the truth behind your backs, and will be cutting off the relations with the people of Badr and be very remote from the sons of those who fought for Rasool-Allah-saww. And by my-asws life, that which in their hands will melt away upon the approach of the test for the Reward and the Promise, and the allocated times passes by. And the two-tailed star will make its appearance for you from the East, and the luminous moon will make its appearance for you. If that were to happen, return to the repentance, and know that you all follow what you see from the East on the Path of the Rasool-saww. It will cure you from the blindness, and the deafness, and the dumbness, and suffice you for the justice and you would be able to discard the gross weight which is upon the necks. And Allah-azwj is not remote except from the one who refuses, and is unjust and unfair, and take that which is not for him, And they shall come to know, those who are being unjust, which overturning they would be Overturned with [26: 227]’’. [71]
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