Hadith 186
الحديث 191
Bihar al-Anwar · Allamah al-Majlisi
َهَ إِلَّا اللَّهُ وَ أَنِّي رَسُولُ اللَّهِ وَ هُمْ مُخَالِفُونَ لِلسُّنَّةِ
فَقُلْتُ يَا رَسُولَ اللَّهِ فَعَلَامَ أُقَاتِلُهُمْ وَ هُمْ يَشْهَدُونَ كَمَا أَشْهَدُ قَالَ عَلَى الْإِحْدَاثِ فِي الدِّينِ وَ مُخَالَفَةِ الْأَمْرِ
فَقُلْتُ يَا رَسُولَ اللَّهِ أَنْتَ كُنْتَ وَعَدْتَنِي الشَّهَادَةَ فَاسْأَلِ اللَّهَ أَنَّ يُعَجِّلَهَا لِي بَيْنَ يَدَيْكَ قَالَ فَمَنْ يُقَاتِلُ النَّاكِثِينَ وَ الْقَاسِطِينَ وَ الْمَارِقِينَ أَمَا إِنِّي قَدْ وَعَدْتُكَ الشَّهَادَةَ وَ سَتُسْتَشْهَدُ تُضْرَبُ عَلَى هَذِهِ فَتُخْضَبُ هَذِهِ فَكَيْفَ صَبْرُكَ إِذاً
فَقُلْتُ يَا رَسُولَ اللَّهِ لَيْسَ هَذَا بِمَوْطِنِ صَبْرٍ هَذَا مَوْطِنُ شُكْرٍ قَالَ أَجَلْ أَصَبْتَ فَأَعِدَّ لِلْخُصُومَةِ فَإِنَّكَ تُخَاصَمُ
فَقُلْتُ يَا رَسُولَ اللَّهِ لَوْ بَيَّنْتَ لِي قَلِيلًا فَقَالَ إِنَّ أُمَّتِي سَتُفْتَنُ مِنْ بَعْدِي فَتَتَأَوَّلُ الْقُرْآنَ وَ تَعْمَلُ بِالرَّأْيِ وَ تَسْتَحِلُّ الْخَمْرَ بِالنَّبِيذِ وَ السُّحْتَ بِالْهَدِيَّةِ وَ الرِّبَا بِالْبَيْعِ وَ تُحَرِّفُ الْكِتَابَ عَنْ مَوَاضِعِهِ وَ تَغْلِبُ كَلِمَةُ الضَّلَالِ
فَكُنْ حِلْسَ بَيْتِكَ حَتَّى تُقَلَّدَهَا فَإِذَا قُلِّدْتَهَا جَاشَتْ عَلَيْكَ الصُّدُورُ وَ قُلِبَتْ لَكَ الْأُمُورُ فَقَاتِلْ حِينَئِذٍ عَلَى تَأْوِيلِ الْقُرْآنِ كَمَا قَاتَلْتُ عَلَى تَنْزِيلِهِ فَلَيْسَتْ حَالُهُمُ الثَّانِيَةُ بِدُونِ حَالِهِمُ الْأُولَى
فَقُلْتُ يَا رَسُولَ اللَّهِ فَبِأَيِّ الْمَنَازِلِ أُنْزِلُ هَؤُلَاءِ الْمَفْتُونِينَ أَ بِمَنْزِلَةِ فِتْنَةٍ أَمْ بِمَنْزِلَةِ رِدَّةٍ فَقَالَ أَنْزِلْهُمْ بِمَنْزِلَةِ فِتْنَةٍ يَعْمَهُونَ فِيهَا إِلَى أَنْ يُدْرِكَهُمُ الْعَدْلُ
فَقُلْتُ يَا رَسُولَ اللَّهِ أَ يُدْرِكُهُمُ الْعَدْلُ مِنَّا أَمْ مِنْ غَيْرِنَا قَالَ بَلْ مِنَّا فَبِنَا فَتَحَ اللَّهُ وَ بِنَا يَخْتِمُ وَ بِنَا أَلَّفَ بَيْنَ الْقُلُوبِ بَعْدَ الْفِتْنَةِ
فَقُلْتُ الْحَمْدُ لِلَّهِ عَلَى مَا وَهَبَ لَنَا مِنْ فَضْلِهِ.
at should I-asws fight them, and they would be testifying just as I-asws am testifying? ’ He-saww said: ‘Upon the innovations in the Religion, and opposition to the command’. I-asws said: ‘O Rasool-Allah-saww! You-asws had promised me-asws the martyrdom, so ask Allah-azwj to Hasten it to me-asws (to happen) in front of you-saww’. He-saww said: ‘Then who will fight against the allegiance-breakers, and the deviants, and the renegades? But, I-saww had promised you-asws the martyrdom, and you-asws will be martyred. You-asws will be struck upon this (head) and this (beard) would be dyed. How would be your-asws patience then? ’
I-asws said: ‘O Rasool-Allah-saww! This isn’t a place of observing patience! This is a place of thanking (Allah-azwj)’. He-saww said: ‘Yes, you-asws are correct, so be prepared for the disputes, for you-asws will be disputed against’. I-asws said: ‘O Rasool-Allah-saww! If you-asws could clarify it for me a little’. He-saww said: ‘My-saww community would be Tried from after me-saww. They would be interpreting the Quran and acting by the opinions, and permit the wine by (calling it) Al-Nabeez, and the ill-gotten gains by (calling it) the gift, and the usury by (calling it) the selling, and they will alter the Book from its place, and the word of straying would prevail. So, become seated in your-asws house until you-asws are collared it. When you-asws are collared it, the chests (of the people) would be composed against you-asws, and the affairs would be overturned for you-asws. At that time, you-asws will be fought upon the interpretation of the Quran just as I-saww am being fought upon its Revelation. Thus, there wouldn’t be a second state for them without their former state’. I-asws said: ‘O Rasool-Allah-saww! So, which of the statuses should I-asws attribute to those hypocrites, a status of Fitna or status of heresy? ’ He-saww said: ‘Attribute to them the status of Fitna. They would be blinded in it until the justice comes across them’. I-asws said: ‘O Rasool-Allah-saww! Will the justice come across them from us-asws or from others? ’ He-saww said: ‘By us-asws Allah-azwj had Begun, and by us-asws He-azwj will be ending, and by us-asws He-azwj will Compile the hearts after the Fitna’. I-asws said: ‘The Praise is for Allah-azwj upon what He-azwj has Gifted to us-asws from His-azwj grace’’. [65]
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