Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
مَانَ كُلِّهَا وَ عَلِمْتَ أَنَّ رَأْيَ عُثْمَانَ كَانَ فِي بَنِي أُمَيَّةَ وَ قَدْ وَلَّاكَ اللَّهُ الْخِلَافَةَ مِنْ بَعْدِهِ فَوَلِّنَا بَعْضَ أَعْمَالِكَ
فَقَالَ لَهُمَا ارْضَيَا بِقِسْمِ اللَّهِ لَكُمَا حَتَّى أَرَى رَأْيِي وَ اعْلَمَا أَنِّي لَا أُشْرِكُ فِي أَمَانَتِي إِلَّا مَنْ أَرْضَى بِدِينِهِ وَ أَمَانَتِهِ مِنْ أَصْحَابِي وَ مَنْ قَدْ عَرَفْتُ دَخِيلَهُ
فَانْصَرَفَا عَنْهُ وَ قَدْ دَخَلَهُمَا الْيَأْسُ فَاسْتَأْذَنَاهُ فِي الْعُمْرَةِ وَ رُوِيَ أَنَّهُمَا طَلَبَا مِنْهُ أَنْ يُوَلِّيَهُمَا الْمِصْرَيْنِ الْبَصْرَةَ وَ الْكُوفَةَ فَقَالَ حَتَّى أَنْظُرَ ثُمَّ لَمْ يُوَلِّهِمَا فَأَتَيَاهُ فَاسْتَأْذَنَاهُ لِلْعُمْرَةِ
فَقَالَ مَا الْعُمْرَةَ تُرِيدَانِ فَحَلَفَا لَهُ بِاللَّهِ مَا الْخِلَافَ عَلَيْهِ وَ لَا نَكْثَ بَيْعَتِهِ يُرِيدَانِ وَ مَا رَأْيُهُمَا غَيْرَ الْعُمْرَةِ قَالَ لَهُمَا فَأَعِيدَا الْبَيْعَةَ لِي ثَانِياً فَأَعادَاهَا بِأَشَدِّ مَا يَكُونُ مِنَ الْأَيْمَانِ وَ الْمَوَاثِيقِ فَأَذِنَ لَهُمَا
فَلَمَّا خَرَجَا مِنْ عِنْدِهِ قَالَ لِمَنْ كَانَ حَاضِراً وَ اللَّهِ لَا تَرَوْنَهُمَا إِلَّا فِي فِئَةٍ يَقْتَتِلَانِ فِيهَا قَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ فَمُرْ بِرَدِّهِمَا عَلَيْكَ قَالَ لِيَقْضِيَ اللَّهُ أَمْراً كانَ مَفْعُولًا
فَلَمَّا خَرَجَا إِلَى مَكَّةَ لَمْ يَلْقَيَا أَحَداً إِلَّا وَ قَالا لَهُ لَيْسَ لِعَلِيٍّ فِي أَعْنَاقِنَا بَيْعَةٌ وَ إِنَّمَا بَايَعْنَاهُ مُكْرَهَيْنِ
فَبَلَغَ عَلِيّاً قَوْلُهُمَا فَقَالَ أَبْعَدَهُمَا اللَّهُ وَ أَغْرَبَ دَارَهُمَا أَمَا وَ اللَّهِ لَقَدْ عَلِمْتُ أَنَّهُمَا سَيَقْتُلَانِ أَنْفُسَهُمَا أَخْبَثَ مَقْتَلٍ وَ يَأْتِيَانِ مَنْ وَرَدَا عَلَيْهِ بِأَشْأَمِ يَوْمٍ وَ اللَّهِ مَا الْعُمْرَةَ يُرِيدَانِ وَ لَقَدْ أَتَيَانِي بِوَجْهِي فَاجِرَيْنِ وَ رَجَعَا بِوَجْهِي غَادِرَيْنِ نَاكِثَيْنِ وَ اللَّهِ لَا يَلْقَيَانَنِي بَعْدَ الْيَوْمِ إِلَّا فِي كَتِيبَةٍ خَشْنَاءَ يَقْتُلَانِ فِيهَا أَنْفُسَهُمَا فَبُعْداً لَهُمَا وَ سُحْقاً.
Made you-asws charge of the caliphate from after it, so make us in charge of part of your-asws office bearers’. He-asws said to them both, ‘Do you both agree with the Apportionment of Allah-azwj for you until you view my-asws view, and you know that I-asws will not participate in my-asws entrustment except the one from my-asws companions I-asws am pleased with his religion, and his trustworthiness, and I-asws know his inclusion’. They both left from him-asws and the despair had entered into them. They sought permission regarding performing Umrah. And it is reported they both sought him-asws that he-asws make them governors of the two cities, Al-Basra and Al-Kufa. He-asws said: ‘(Wait) until I-asws consider’. Then he-asws did not place them in-charge. So, they came to him-asws and sought his-asws permission for the Umrah. He-asws said: ‘It is not the Umrah which you two are intending’. They swore on oath to him-asws by Allah-azwj, they were neither intending to oppose him-asws, nor will they be breaking his-asws allegiance, and they were not viewing apart from the Umrah. He-asws said to them: ‘Then repeat the allegiance to me-asws secondly’. They repeated it with the most intense as could be from the oath and the covenant, so he-asws permitted to them. When they went out from his-asws presence, he-asws said to the one who were present: ‘By Allah-azwj! I-asws do not see them except among a group fighting against me-asws’. They said, ‘O Amir Al-Momineen-asws! Then order for their return to you-asws! ’ He-asws said: ‘but for Allah to Accomplish a matter which was to be done, [8: 42]. When they both went out to Makkah, they did not meet anyone except and they said to him, ‘There is no allegiance in our necks for Ali-asws, and rather we have pledged allegiance to him-asws being coerced’. That word of theirs reached Ali-asws. He-asws said: ‘May Allah-azwj Distance them and set their houses in decline! But by Allah-azwj, I-asws knew they would both be getting themselves killed in the wickedest of killings, and they would be coming to one who responds upon it on an evil day. By Allah-azwj! They did not intend Umrah, and they had come to me with immoral faces and they return with treacherous faces, breakers (of the allegiance). By Allah-azwj! They will not meet me-asws after today except in a rough battalion fighting in it themselves. Remoteness be for them both and annihilation’’. [1]
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