Hadith 47
الحديث 48
Bihar al-Anwar · Allamah al-Majlisi
أَثْنَى عَلَيْهِ وَ ذَكَرَ عَلِيّاً وَ سَابِقَتَهُ فِي الْإِسْلَامِ وَ بَيْعَةَ النَّاسِ لَهُ وَ خِلَافَ مَنْ خَالَفَهُ ثُمَّ أَمَرَ بِكِتَابِ عَلِيٍّ ع فَقُرِئَ عَلَيْهِمْ
بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ أَمَّا بَعْدُ فَإِنِّي أُخْبِرُكُمْ عَنْ أَمْرِ عُثْمَانَ حَتَّى يَكُونَ سَمْعُهُ عِيَانَهُ إِنَّ النَّاسَ طَعَنُوا عَلَيْهِ وَ كُنْتُ رَجُلًا مِنَ الْمُهَاجِرِينَ أُكْثِرُ اسْتِعْتَابَهُ وَ أُقِلُّ عَيْبَهُ وَ كَانَ هَذَانِ الرَّجُلَانِ أَهْوَنُ سَيْرِهِمَا فِيهِ الْوَجِيفُ وَ قَدْ كَانَ مِنْ أَمْرِ عَائِشَةَ فَلْتَةٌ عَلَى غَضَبٍ فَأُتِيحَ لَهُ قَوْمٌ فَقَتَلُوهُ
ثُمَّ إِنَّ النَّاسَ بَايَعُونِي غَيْرَ مُسْتَكْرَهِينَ وَ كَانَ هَذَانِ الرَّجُلَانِ أَوَّلَ مَنْ فَعَلَ عَلَى مَا بُويِعَ عَلَيْهِ مَنْ كَانَ قَبْلِي ثُمَّ إِنَّهُمَا اسْتَأْذَنَانِي فِي الْعُمْرَةِ وَ لَيْسَا يُرِيدَانِهَا فَنَقَضَا الْعَهْدَ وَ آذَنَا بِحَرْبٍ وَ أَخْرَجَا عَائِشَةَ مِنْ بَيْتِهَا لِيَتَّخِذَانِهَا فِئَةً وَ قَدْ سَارَا إِلَى الْبَصْرَةِ اخْتِيَاراً لَهَا وَ قَدْ سِرْتُ إِلَيْكُمْ اخْتِيَاراً لَكُمْ
وَ لَعَمْرِي مَا إِيَّايَ تُجِيبُونَ مَا تُجِيبُونَ إِلَّا اللَّهَ وَ رَسُولَهُ وَ لَنْ أُقَاتِلَهُمْ وَ فِي نَفْسِي مِنْهُمْ حَاجَةٌ وَ قَدْ بَعَثْتُ إِلَيْكُمْ بِالْحَسَنِ بْنِ عَلِيٍّ وَ عَمَّارِ بْنِ يَاسِرٍ وَ قَيْسِ بْنِ سَعْدٍ مُسْتَنْفِرِينَ فَكُونُوا عِنْدَ ظَنِّي بِكُمْ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ
فَلَمَّا قُرِئَ الْكِتَابُ عَلَى النَّاسِ قَامَ خُطَبَاءُ الْكُوفَةِ شُرَيْحُ بْنُ هَانِي وَ غَيْرُهُ فَقَالُوا وَ اللَّهِ لَقَدْ أَرَدْنَا أَنْ نَرْكَبَ إِلَى الْمَدِينَةِ حَتَّى نَعْلَمَ عِلْمَ عُثْمَانَ فَقَدْ أَنْبَأَنَا اللَّهُ بِهِ فِي بُيُوتِنَا
ثُمَّ بَذَلُوا السَّمْعَ وَ الطَّاعَةَ وَ قَالُوا رَضِينَا بِأَمِيرِ الْمُؤْمِنِينَ وَ نُطِيعُ أَمْرَهُ وَ لَا نَتَخَلَّفُ عَنْ دَعْوَتِهِ وَ اللَّهِ لَوْ لَمْ يَسْتَنْصِرْنَا لَنَصَرْنَاهُ سَمْعاً وَ طَاعَةً
فَلَمَّا سَمِعَ الْحَسَنُ بْنُ عَلِيٍّ ع ذَلِكَ قَامَ خَطِيباً فَقَالَ أَيُّهَا النَّاسُ إِنَّهُ قَدْ كَانَ مِنْ أَمِيرِ الْمُؤْمِنِينَ عَلِيٍّ مَا تَكْفِيكُمْ جُمْلَتُهُ وَ قَدْ أَتَيْنَاكُمْ مُسْتَنْفِرِينَ لَكُمْ لِأَنَّكُمْ جَبْهَةُ الْأَمْصَارِ وَ رُؤَسَاءُ الْعَرَبِ وَ قَدْ كَانَ مِنْ نَقْضِ طَلْحَةَ وَ الزُّبَيْرِ بَيْعَتَهُمَا وَ خُرُوجِهِمَا بِعَائِشَةَ مَا قَدْ بَلَغَكُمْ وَ هُوَ ضَعْفُ النِّسَاءِ وَ ضَعْفُ رَأْيِهِنَّ وَ قَدْ قَالَ اللَّهُ تَعَالَى الرِّجالُ قَوَّامُونَ عَلَى النِّساءِ
وَ ايْمُ اللَّهِ لَوْ لَمْ يَنْصُرْهُ أَحَدٌ لَرَجَوْتُ أَنْ يَكُونَ لَهُ فِيمَنْ أَقْبَلَ مَعَهُ مِنَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ وَ مَنْ يَبْعَثُ اللَّهُ لَهُ مِنْ نُجَبَاءِ النَّاسِ كِفَايَةٌ فَانْصُرُوا اللَّهَ يَنْصُرْكُمْ
ثُمَّ جَلَسَ وَ قَامَ عَمَّارُ بْنُ يَا
of Ali-asws and it was read out to them: –
In the Name of Allah-azwj the Beneficent, the Merciful. As for after, I-asws am informing you all about the matter of Usman until listening would be seeing it. The people stabbed him, and he was a man from the Emigrants more faulted and lest of faults, and these two men eased their travel wherein was palpitation, and it was from the matter of Ayesha, a slip upon anger. A group presented and killed him. Then the people pledged allegiances to me-asws without having been forced and these two men were the first ones to do what the ones before he had been pledged upon. Then they sought my-asws permission regarding the Umrah, and they were not intending it. They broke the pact and proclaimed a war, and they brought Ayesha out from her house in order for her to take a group for them, and they have travelled to Al-Basra as being her choice, and I-asws have come to you all as a choice for you. And I-asws swear by my-asws life! It is not to me-asws they will be answering what they will be answering, only Allah-azwj and His-azwj Rasool-saww, and I-asws will never fight them and within myself-asws there is a need from them, and I-asws have sent a message to you all with Al-Hassan-asws Bin Ali-asws, and Ammar Bin Yasser, and Qays Bin Sa’ad for mobilisation. So, be with my-asws thoughts with you all, and there is neither any Might nor Strength except with Allah-azwj’. When the letter was read out to the people, the preachers of Al-Kufa, Shurayh Bin Hany and others stood up and they said, ‘By Allah-azwj! We had intended to ride to Al-Medina until we know the knowledge of Usman, and Allah-azwj has not Given us the news of it in our homes’. Then they exerted their listening and the obedience and said, ‘We are in agreement with Amir Al-Momineen-asws, and we shall obey his-asws orders and will not stay back from his-asws call. By Allah-azwj! Even if he-asws is not helped (by others), we will help him-asws, listening and obedient’. When Al-Hassan-asws Bin Ali-asws heard that, he-asws stood up to address. He-asws said: ‘O you people! It has happened from Amir Al-Momineen Ali-asws what suffices you all summarily, and we have come to you for mobilising you because you are the foreheads of the cities, and chiefs of the Arabs, and it has happened from the breaking by Talha and Al-Zubeyr of their allegiances, and their going out with Ayesha, what has reached you, and it is a weakness of the women and the weakness of their opinions, and Allah-azwj the Exalted has Said: Men are guardians of the women [4: 34]. And I-asws swear by Allah-azwj! Even if no one helps him-asws, I-asws would wish to happen to be for him-asws among the ones who come with him-asws, from the Emigrants and the Helpers, and the ones Allah-azwj Sends for him-asws, from the excellent people, as being sufficient. Help Allah-azwj by your helping! ’
Then he-asws sat down and Ammar Bin Yasser stood up and said, ‘O people of Al-Kufa! Even though our bodies are absent from you all, so our instructions have ended up to you. The killers of Usman are not offering excuses to the people and they have made the Book of Allah-azwj to be between them
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