Hadith 9
الحديث 9
Bihar al-Anwar · Allamah al-Majlisi
قُلُوبُهُمْ
فَقَالَ الزُّبَيْرُ مَعَاذَ اللَّهِ أَنْ نَسْمَعَ مِنْهُمْ فَقَالَ عَمَّارٌ وَ اللَّهِ يَا أَبَا عَبْدِ اللَّهِ لَوْ لَمْ يَبْقَ أَحَدٌ إِلَّا خَالَفَ عَلِيَّ بْنَ أَبِي طَالِبٍ ع لَمَا خَالَفْتُهُ وَ لَا زَالَتْ يَدِي مَعَ يَدِهِ وَ ذَلِكَ لِأَنَّ عَلِيّاً لَمْ يَزَلْ مَعَ الْحَقِّ مُنْذُ بَعَثَ اللَّهُ نَبِيَّهُ ص فَإِنِّي أَشْهَدُ أَنَّهُ لَا يَنْبَغِي لِأَحَدٍ أَنَّ يُفَضِّلَ عَلَيْهِ أَحَداً
فَاجْتَمَعَ عَمَّارُ بْنُ يَاسِرٍ وَ أَبُو الْهَيْثَمِ وَ رِفَاعَةُ وَ أَبُو أَيُّوبَ وَ سَهْلُ بْنُ حُنَيْفٍ فَتَشَاوَرُوا أَنْ يَرْكَبُوا إِلَى عَلِيٍّ ع بِالْقَنَاةِ فَيُخْبِرُوهُ بِخَبَرِ الْقَوْمِ فَرَكِبُوا إِلَيْهِ فَأَخْبَرُوهُ بِاجْتِمَاعِ الْقَوْمِ وَ مَا هُمْ فِيهِ مِنْ إِظْهَارِ الشَّكْوَى وَ التَّعْظِيمِ لِقَتْلِ عُثْمَانَ
وَ قَالَ لَهُ أَبُو الْهَيْثَمِ يَا أَمِيرَ الْمُؤْمِنِينَ انْظُرْ فِي هَذَا الْأَمْرِ فَرَكِبَ بَغْلَةَ رَسُولِ اللَّهِ ص وَ دَخَلَ الْمَدِينَةَ وَ صَعِدَ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ وَ اجْتَمَعَ أَهْلُ الْخَيْرِ وَ الْفَضْلِ مِنَ الصَّحَابَةِ وَ الْمُهَاجِرِينَ فَقَالُوا لِعَلِيٍّ ع إِنَّهُمْ قَدْ كَرِهُوا الْأُسْوَةَ وَ طَلَبُوا الْأَثَرَةَ وَ سَخِطُوا لِذَلِكَ
فَقَالَ عَلِيٌّ ع لَيْسَ لِأَحَدٍ فَضْلٌ فِي هَذَا الْمَالِ هَذَا كِتَابُ اللَّهِ بَيْنَنَا وَ بَيْنَكُمْ وَ نَبِيُّكُمْ مُحَمَّدٌ ص وَ سِيرَتُهُ ثُمَّ صَاحَ بِأَعْلَى صَوْتِهِ يَا مَعْشَرَ الْأَنْصَارِ أَ تَمُنُّونَ عَلَيَّ بِإِسْلَامِكُمْ بَلْ لِلَّهِ وَ رَسُولِهِ الْمَنُّ عَلَيْكُمْ إِنْ كُنْتُمْ صادِقِينَ
وَ قَالَ أَحْمَدُ أَ تَمُنُّونَ عَلَى اللَّهِ بِإِسْلَامِكُمْ أَنَا أَبُو الْحَسَنِ الْقَرْمُ وَ نَزَلَ عَنِ الْمِنْبَرِ وَ جَلَسَ نَاحِيَةَ الْمَسْجِدِ وَ بَعَثَ إِلَى طَلْحَةَ وَ الزُّبَيْرِ فَدَعَاهُمَا ثُمَّ قَالَ لَهُمَا أَ لَمْ تَأْتِيَانِي وَ تُبَايِعَانِي طَائِعَيْنِ غَيْرَ مُكْرَهَيْنِ فَمَا أَنْكَرْتُمْ أَ جَوْرٌ فِي حُكْمٍ أَوِ اسْتِيثَارٌ فِي فَيْءٍ قَالا لَا
قَالَ أَوْ فِي أَمْرٍ دَعَوْتُمَانِي إِلَيْهِ مِنْ أَمْرِ الْمُسْلِمينَ فَقَصَّرْتُ عَنْهُ قَالا مَعَاذَ اللَّهِ قَالَ فَمَا الَّذِي كَرِهْتُمَا مِنْ أَمْرِي حَتَّى رَأَيْتُمَا خِلَافِي
قَالا خِلَافَكَ عُمَرَ بْنَ الْخَطَّابِ فِي الْقَسْمِ وَ انْتِقَاصِنَا حَقَّنَا مِنَ الْفَيْءِ جَعَلْتَ حَظَّنَا فِي الْإِسْلَامِ كَحَظِّ غَيْرِنَا فِيمَا أَفَاء
his-asws hand, and that is because Ali-asws has not ceased to the with the truth since Allah-azwj Sent His-azwj Prophet-saww. I testify that it is not befitting for anyone he-asws be preferred upon by anyone (else)’. Ammar Bin Yasser, and Abu Al-Haysam, and Rifa’at, and Abu Ayoub, and Sahl Bin Huneyf gathered and consulted that they ride to Ali-asws and inform him-asws the news of the group. They rode to him-asws and informed him-asws of the gathering of the group and what they were in, from the manifesting the complaints and magnifying the killing of Usman. And Abu Al-Haysam said to him-asws, ‘O Amir Al-Momineen-asws! Look into this matter’. He-asws rode the mule of Rasool-Allah-saww and entered Al-Medina and ascended the pulpit. He-asws praised Allah-azwj and extolled upon Him-azwj, and the people of goodness, and the merit, from the companions and the Emigrants, gathered. They said to Ali-asws, ‘They have disliked the equality and are seeking the preference, and they are annoyed due to that’. Ali-asws said: ‘And there wouldn’t be any preference in this wealth. This is the Book of Allah-azwj between us and you all, and your Prophet-saww and his-saww Seerah (mannerisms)’. Then he-asws shouted at the top of his-asws voice: ‘O community of the Helpers! Are you conferring a favour upon me-asws by your Islam? But, Allah-azwj and His-azwj Rasool-saww are the ones Conferring upon you all, if you were truthful’. Ahmad (a reporter) said, ‘(He-asws said): ‘Are you conferring a favour upon Allah-azwj with your Islam? I-asws am Abu Al-Hassan-asws the leader! ’ And he-asws descended from the pulpit and sat in a corner of the Masjid, and sent a message to Talha and Al Zubeyr and called them both, then said to them: ‘Did you two not come to me-asws and pledged allegiances to me-asws willing without being forced? So, what are you disliking? Am I-asws being tyrannous in any decision, or preferring myself-asws in the war booty? ’ They said, ‘No’. He-asws said: ‘Or have you called me-asws regarding a matter from the matters of the Muslims, and I-asws have been deficient from it? ’ They said, ‘Allah-azwj Forbid, no’. He-asws said: ‘So, what is that which you two are disliking from my-asws matter to the extent that I-asws you both opposing me-asws? ’
They said, ‘Umar Bin Al-Khattab opposed you-asws in the distribution and our demand is our right from the war booty. You-asws have made our share in to be like a share of others in what Allah-azwj has Legalised upon us by our swords, from what He-azwj has Conferred to us in the war booty, but you-asws equalised between us and them’. Ali-asws said: ‘Allah-azwj is the Greatest! I-asws keep you as witness a
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