Hadith 7

الحديث 380

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

كِتَابُ صِفِّينَ، لِنَصْرِ بْنِ مُزَاحِمٍ عَنْ سُفْيَانَ الثَّوْرِيِّ وَ قَيْسِ بْنِ‏ الرَّبِيعِ عَنْ أَبِي إِسْحَاقَ عَنْ هَانِئِ بْنِ هَانِئٍ عَنْ عَلِيٍّ ع قَالَ: جَاءَ عَمَّارُ بْنُ يَاسِرٍ يَسْتَأْذِنُ عَلَى النَّبِيِّ ص فَقَالَ ائْذَنُوا لَهُ مَرْحَباً بِالطَّيِّبِ الْمُطَيَّبِ. وَ عَنْ سُفْيَانَ بْنِ سَعِيدٍ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ مُجَاهِدٍ عَنِ النَّبِيِّ ص حِينَ رَآهُمْ يَحْمِلُونَ الْحِجَارَةَ حِجَارَةَ الْمَسْجِدِ فَقَالَ مَا لَهُمْ وَ لِعَمَّارٍ يَدْعُوهُمْ إِلَى الْجَنَّةِ وَ يَدْعُونَهُ إِلَى النَّارِ وَ ذَاكَ دَأْبُ الْأَشْقِيَاءِ الْفُجَّارِ. وَ عَنْ سُفْيَانَ عَنِ الْأَعْمَشِ عَنْ أَبِي عَمَّارٍ عَنْ عَمْرِو بْنِ شُرَحْبِيلَ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ص قَالَ: لَقَدْ مُلِئَ عَمَّارٌ إِيمَاناً إِلَى مُشَاشِهِ. وَ عَنِ الْحَسَنِ بْنِ صَالِحٍ عَنْ أَبِي رَبِيعَةَ الْإِيَادِيِّ عَنِ الْحَسَنِ عَنْ أَنَسٍ عَنِ النَّبِيِّ ص قَالَ: إِنَّ الْجَنَّةَ لَتَشْتَاقُ إِلَى ثَلَاثَةٍ عَلِيٍّ وَ عَمَّارٍ وَ سَلْمَانَ. وَ عَنْ عَبْدِ الْعَزِيزِ بْنِ سِيَاهٍ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ قَالَ: لَمَّا بُنِيَ الْمَسْجِدُ جَعَلَ عَمَّارٌ يَحْمِلُ حَجَرَيْنِ حَجَرَيْنِ فَقَالَ لَهُ رَسُولُ اللَّهِ ص يَا أَبَا الْيَقْظَانِ لَا تَشُقَّ عَلَى نَفْسِكَ قَالَ يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّ أَنْ أَعْمَلَ فِي هَذَا الْمَسْجِدِ
قَالَ ثُمَّ مَسَحَ ظَهْرَهُ ثُمَّ قَالَ إِنَّكَ مِنْ أَهْلِ الْجَنَّةِ تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ. وَ عَنْ حَفْصِ بْنِ عِمْرَانَ الْأَزْرَقِ الْبُرْجُمِيِّ عَنْ نَافِعِ بْنِ عُمَرَ الْجُمَحِيِّ عَنِ ابْنِ أَبِي مَلِيكَةَ قَالَ: قَالَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ لِأَبِيهِ لَوْ لَا أَنَّ رَسُولَ اللَّهِ ص أَمَرَ بِطَوَاعِيَتِكَ مَا سِرْتُ هَذَا الْمَسِيرَ أَ مَا سَمِعْتَ رَسُولَ اللَّهِ ص يَقُولُ لِعَمَّارٍ تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ. وَ عَنْ حَفْصِ بْنِ عِمْرَانَ الْبُرْجُمِيِّ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ أَبِي الْبَخْتَرِيِّ قَالَ: أُصِيبَ أُوَيْسٌ الْقَرَنِيُّ مَعَ عَلِيٍّ بِصِفِّينَ. وَ عَنْ عُمَرَ بْنِ سَعْدٍ عَنْ مَالِكِ بْنِ أَعْيَنَ عَنْ زَيْدِ بْنِ وَهْبٍ الْجُهَنِيِ‏ أَنَّ عَمَّارَ بْنَ يَاسِرٍ نَادَى يَوْمَئِذٍ أَيْنَ مَنْ يَبْغِي رضوان رَبِّهِ وَ لَا يَئُوبُ إِلَى مَالٍ وَ لَا وَلَدٍ قَالَ فَأَتَتْهُ عِصَابَةٌ مِنَ النَّاسِ فَقَالَ يَا أَيُّهَا النَّاسُ اقْصِدُوا بِنَا نَحْوَ هَؤُلَاءِ الْقَوْمِ الَّذِينَ يَبْغُونَ دَمَ عُثْمَانَ وَ يَزْعُمُونَ أَنَّهُ قُتِلَ مَظْلُوماً وَ اللَّهِ إِنْ كَانَ إِلَّا ظَالِماً لِنَفْسِهِ الْحَاكِمَ بِغَيْرِ مَا أَنْزَلَ اللَّهُ
وَ دَفَعَ عَلِيٌّ

✦ Traduction

Kitab Siffeen of Nasr Bin Muzahim, from Sufyan Al Sowry, and Qays Bin Al Rabie, from Abu Is’haq, from Hany Bin Hany, ‘From Ali-asws having said: ‘Ammar Bin Yasser-ra came to seek permission to see the Prophet-saww. He-saww said: ‘Give permission to him-asws. Welcome to the good, the perfumed’’. [30]
And from Sufyan Bin Saeed, from Salama Bin Kuheyl, from Mujahid, ‘From the Prophet-saww when he-saww saw them carrying the stone, stones of the Masjid. He-asws said: ‘What is the matter with them and Ammar-ra? He-ra would be calling them to the Paradise and they would be calling him-ra to the Fire, and is a plight of the wretched, the immoral’’. [31]
And from Sufyan, from Al Amsh, from Abu Ammar, from Amro Bin Shirjeel, ‘From a man from the companions of the Prophet-saww having said: ‘Ammar-ra is filled with Eman up to his-ra head’’. [32]
And from Al Hassan Bin Salih, from Abu Rabie Al Ibady, from Al Hassan, from Anas (well-known fabricator), ‘From the Prophet-saww having said: ‘The Paradise is desirous to three – Ali-asws, and Ammar-ra and Salman-ra’’. [33]
And from Abdul Aziz Bin Siyar, from Habeeb Bin Abu Sabit who said, ‘When the Masjid (Al-Nabawi) was being built, Ammar-ra went on to carry two rocks, two rocks. Rasool-Allah-saww said to him-ra: ‘O Abu Al-Yaqzan-ra! Do not distress upon yourself’. He-ra said, ‘O Rasool-Allah-saww! I-ra love to work in (building) this Masjid’. He (the narrator) said, ‘Then he-saww wiped his-ra back (shoulders), then said: ‘You-ra are from the people of the Paradise, the rebel group would kill you-ra’’. [34]
And from Hafs Bin Imran Al Arzaq Al Burjumy, from Nafie Bin Umar Al Jumahy, from Ibn Abu Maleeka who said, ‘Abdullah Bin Amro Bin Al-Aas said to his father, ‘Had Rasool-Allah-saww not instructed (me) with obeying you, I would not have travelled this travel. Did you not hear Rasool-Allah-saww saying to Ammar-ra: ‘The rebel group would kill you-ra’? ’’[35]
And from Hafs Bin Imran Al Burjumy, from Ata’a Bin Al Saib, from Abu Al Bakhtary who said, ‘Owais Al-Qarany was injured with Ali-asws at Siffeen’’. [36]
And from Umar Bin Sa’ad, from Malik Bin Ayn, from Zayd Bin Wahab Al Juhny, ‘Ammar Bin Yasser-ra called out on that day, ‘Who seeks the Pleasure of his Lord-azwj and neither get back to wealth, nor children? ’ A group from the people came to him-ra. He-ra said, ‘O you people! Aim with us to these people, the ones who are seeking the blood of Usman and claiming that he was killed unjustly. By Allah-azwj! If he was only unjust to himself, the decider with other than what Allah-azwj Revealed’. And Ali-asws handed over the flag to Hashim Bin Utba, and there were two armours upon him. Ali-asws said to him as if humorously: ‘Do you not fear upon yourself becoming a one-eyed coward? ’ He

N° hadith380
Volume33
Chapitre13
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.