Hadith 17
الحديث 401
Bihar al-Anwar · Allamah al-Majlisi
َيْتَهُمْ وَ يُوشِكُ أَمْرُكَ أَنْ يَنْكَشِفَ لَهُمْ فَيَعْتَزِلُوكَ وَ يَعْلَمُوا أَنَّ مَا جِئْتَ بِهِ بَاطِلٌ مُضْمَحِلٌّ وَ السَّلَامُ
قَالَ فَكَتَبَ إِلَيْهِ عَلِيٌّ ع أَمَّا بَعْدُ فَطَالَ مَا دَعَوْتَ أَنْتَ وَ أَوْلِيَاؤُكَ أَوْلِيَاءُ الشَّيْطَانِ الرَّجِيمِ الْحَقَّ أَسَاطِيرَ الْأَوَّلِينَ وَ نَبَذْتُمُوهُ وَرَاءَ ظُهُورِكُمْ وَ جَهَدْتُمْ فِي إِطْفَاءِ نُورِ اللَّهِ بِأَيْدِيكُمْ وَ أَفْوَاهِكُمْ وَ اللَّهُ مُتِمُّ نُورِهِ وَ لَوْ كَرِهَ الْكافِرُونَ
وَ لَعَمْرِي لَيُتِمَّنَّ النُّورَ عَلَى كُرْهِكَ وَ لَيُنْفِذَنَّ الْعِلْمَ بِصَغَارِكَ وَ لَتُجَازَيَنَّ بِعَمَلِكَ فَعِثْ فِي دُنْيَاكَ الْمُنْقَطِعَةِ عَنْكَ مَا طَابَ لَكَ فَكَأَنَّكَ بِأَجَلِكَ قَدِ انْقَضَى وَ عَمَلِكَ قَدْ هَوَى ثُمَّ تَصِيرُ إِلَى لَظَى لَمْ يَظْلِمْكَ اللَّهُ شَيْئاً وَ ما رَبُّكَ بِظَلَّامٍ لِلْعَبِيدِ
قَالَ فَكَتَبَ إِلَيْهِ مُعَاوِيَةُ أَمَّا بَعْدُ فَمَا أَعْظَمَ الرَّيْنَ عَلَى قَلْبِكَ وَ الْغِطَاءَ عَلَى بَصَرِكَ الشَّرُّ مِنْ شِيمَتِكَ إِلَى آخِرِ مَا مَرَّ بِرِوَايَةٍ أُخْرَى
قَالَ فَكَتَبَ إِلَيْهِ عَلِيٌّ ع أَمَّا بَعْدُ فَإِنَّ مَسَاوِيَكَ مَعَ عِلْمِ اللَّهِ فِيكَ حَالَتْ بَيْنَكَ وَ بَيْنَ أَنْ يَصْلُحَ أَمْرُكَ أَوْ أَنْ يَرْعَوِيَ قَلْبُكَ يَا ابْنَ الصَّخْرِ اللَّعِينِ زَعَمْتَ أَنْ يَزِنَ الْجِبَالُ حِلْمَكَ وَ يَفْصِلَ بَيْنَ أَهْلِ الشَّكِّ عِلْمُكَ وَ أَنْتَ الْجِلْفُ الْمُنَافِقُ الْأَغْلَفُ الْقَلْبِ الْقَلِيلُ الْعَقْلِ الْجَبَانُ الرَّذْلُ
فَإِنْ كُنْتَ صَادِقاً فِيمَا تَسْطُرُ وَ يُعِينُكَ عَلَيْهِ أَخُو بَنِي سَهْمٍ فَدَعِ النَّاسَ جَانِباً وَ ابْرُزْ لِمَا دَعَوْتَنِي إِلَيْهِ مِنَ الْحَرْبِ وَ الصَّبْرِ عَلَى الضَّرْبِ وَ أَعْفِ الْفَرِيقَيْنِ مِنَ الْقِتَالِ لِتَعْلَمَ أَيُّنَا الْمَرِينُ عَلَى قَلْبِهِ الْمُغَطَّى عَلَى بَصَرِهِ فَأَنَا أَبُو الْحَسَنِ قَاتِلُ جَدِّكَ وَ أَخِيكَ وَ خَالِكَ وَ مَا أَنْتَ مِنْهُمْ بِبَعِيدٍ وَ السَّلَامُ. 402 – وَ قَالَ فِي مَوْضِعٍ آخَرَ كَتَبَ مُعَاوِيَةُ إِلَيْهِ ع مِنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ أَمَّا بَعْدُ فَإِنَّا بَنِي عَبْدِ مَنَافٍ لَمْ نَزَلْ نَنْزِعُ مِنْ قَلِيبٍ وَاحِدٍ وَ نَجْرِي فِي حَلْبَةٍ وَاحِدَةٍ وَ لَيْسَ لِبَعْضِنَا عَلَى بَعْضٍ فَضْلٌ وَ لَا لِقَائِمِنَا عَلَى قَاعِدِنَا فَخْرٌ
كَلِمَتُنَا مُؤْتَلِفَةٌ وَ أُلْفَتُنَا جَامِعَةٌ وَ دَارُنَا وَاحِدَةٌ وَ يَجْمَعُنَا كَرَمُ الْعِرْقِ وَ يَحْوِينَا شَرَفُ الْفَخَارِ وَ يَحْنُو قَوِيُّنَا عَلَى ضَعِيفِنَا وَ يُوَاسِي غَنِيُّنَا فَقِيرَنَا قَدْ خَلَصَتْ قُلُوبُنَا مِنْ دَغَلِ الْحَسَدِ وَ طَهُرَتْ أَنْفُسُنَا مِنْ خُبْثِ السَّجِيَ
s no doubt your-asws matter would be uncovered to them and they will isolate you-asws and they will know that what you-asws have come with, is false, vanishing. And the greetings’. He (the narrator) said, ‘Ali-asws wrote to him: ‘As for after, for long you have been called by those friends of Satan-la, the Pelted, to join the stories of the former ones, and your throwing it behind your backs, and your striving in extinguishing the Noor of Allah-azwj with your hands and your mouths, but Allah will Complete His Light, and even if the Kafirs abhor it [61: 8]. And by my-asws life! The Noor will be completed upon your abhorrence, and the knowledge will be implemented with your belittlement, and you will be recompense for your deeds. So, be a month in your world to be terminated from you, whatever is good for you. It is as if you are with your term which has expired, and your deeds have collapsed, then you are coming to a flame. Allah-azwj will not Wrong you of anything, and your Lord is not the least unjust to the servants [41: 46]’. Muawiya wrote to him-asws, ‘As for after, how much is the rust upon your-asws heart and the covering upon your-asws sight, the evil from your-asws habits’ – to the end of what has passed in another report. He (the narrator) said, ‘Ali-asws wrote to him: ‘As for after, surely your equating with the Knowledge of Allah-azwj regarding you is a barrier between you and your correcting your affairs, or if you care of your heart, O Ibn Al-Sakhar – the accursed. You are alleging that your forbearance is the weight of the mountain, and your knowledge decides between the people of doubt, and you’re a villain, a hypocrite, locked of heart, little of intellect, despicable. If you were truthful in what you are underlining and being supported upon by the brothers of the clan of Sahm, then call the people aside and go to what you are calling me-asws to, from the war, and the patience upon the striking, and excuse the two sects from the fighting, so you can know which one of us has rust upon his heart, the covering upon his sight, for I-asws am father-asws of Al-Hassan-asws, killer of your grandfather, and your brother, and your maternal uncle, and you are not far from them. And the greetings’’. [72]
And he (Ibn Abi Al-Hadeed) said in another place, ‘Muawiya wrote to him-asws, ‘From Muawiya Bin Abu Sufyan to Ali-asws Bin Abu Talib-asws. As for after, we are the clan of Abd Manaf. We have not caused to dispute regarding one well, and we run on one track, and there is no merit for some of us over the others, nor is there any pride for our standing ones over our sitting ones. Our words are composed, and our kindness is all-inclusive, and our houses are one, and our unity of the race unites us, and the nobility of the proud weakens us. We did not cease to be like that until there was from you-asws, from the humiliation during the command of the son-saww of your-asws uncle-asws, and the envy to him-asws, and striking the people upon it, until they were killed at the batt
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.