Hadith 19
الحديث 417
Bihar al-Anwar · Allamah al-Majlisi
ّا لَسْنَا مِنْ آلِ إِبْرَاهِيمَ
فَإِنْ أَنْكَرْتَ ذَلِكَ لَنَا فَقَدْ أَنْكَرْتَ مُحَمَّداً ص فَهُوَ مِنَّا وَ نَحْنُ مِنْهُ فَإِنِ اسْتَطَعْتَ أَنْ تُفَرِّقَ بَيْنَنَا وَ بَيْنَ إِبْرَاهِيمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ آلِهِ وَ إِسْمَاعِيلَ وَ مُحَمَّدٍ وَ آلِهِ فِي كِتَابِ اللَّهِ فَافْعَلْ. 421 – كِتَابُ سُلَيْمِ بْنِ قَيْسٍ، مِنْ عَيْنِهِ بِالْإِسْنَادِ عَنْ أَبَانٍ عَنْهُ قَالَ وَ حَدَّثَنِي أَيْضاً عُمَرُ بْنُ أَبِي سَلَمَةَ وَ زَعَمَ أَبُو هُرَيْرَةَ الْعَبْدِيُّ أَنَّهُ سَمِعَهُ عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ قَالَ: إِنَّ مُعَاوِيَةَ دَعَا أَبَا الدَّرْدَاءِ وَ نَحْنُ مَعَ أَمِيرِ الْمُؤْمِنِينَ ع بِصِفِّينَ وَ دَعَا أَبَا هُرَيْرَةَ فَقَالَ لَهُمَا انْطَلِقَا إِلَى عَلِيٍّ ع فَأَقْرِئَاهُ مِنِّي السَّلَامَ وَ قُولَا لَهُ وَ اللَّهِ إِنِّي لَأَعْلَمُ أَنَّكَ أَوْلَى النَّاسِ بِالْخِلَافَةِ وَ أَحَقُّ بِهَا مِنِّي لِأَنَّكَ مِنَ الْمُهَاجِرِينَ الْأَوَّلِينَ وَ أَنَا مِنَ الطُّلَقَاءِ وَ لَيْسَ لِي مِثْلُ سَابِقَتِكَ فِي الْإِسْلَامِ وَ قَرَابَتِكَ مِنْ رَسُولِ اللَّهِ ص وَ عِلْمِكَ بِكِتَابِ اللَّهِ وَ سُنَّةِ نَبِيِّهِ عَلَيْهِ وَ آلِهِ السَّلَامُ
وَ لَقَدْ بَايَعَكَ الْمُهَاجِرُونَ وَ الْأَنْصَارُ بَعْدَ مَا تَشَاوَرُوا قَبْلَ ثَلَاثَةِ أَيَّامٍ ثُمَ أَتَوْكَ فَبَايَعُوكَ طَائِعِينَ غَيْرَ مُكْرَهِينَ وَ كَانَ أَوَّلُ مَنْ بَايَعَكَ طَلْحَةَ وَ الزُّبَيْرَ ثُمَّ نَكَثَا بَيْعَتَكَ ظُلْماً وَ طَلَبَا مَا لَيْسَ لَهُمَا
وَ بَلَغَنِي أَنَّكَ تَعْتَذِرُ مِنْ قَتْلِ عُثْمَانَ وَ تَتَبَرَّأُ مِنْ دَمِهِ وَ تَزْعُمُ أَنَّهُ قُتِلَ وَ أَنْتَ قَاعِدٌ فِي بَيْتِكَ وَ أَنَّكَ قَدْ قُلْتَ حِينَ قُتِلَ اللَّهُمَّ لَمْ أَرْضَ وَ لَمْ أُمَالِئْ
وَ قُلْتَ لَهُ يَوْمَ الْجَمَلِ حِينَ نَادَوْا يَا لَثَارَاتِ عُثْمَانَ قُلْتَ كُبَّتْ قَتَلَةُ عُثْمَانَ الْيَوْمَ لِوَجْهِهِمْ إِلَى النَّارِ أَ نَحْنُ قَتَلْنَاهُ إِنَّمَا قَتَلَهُ هُمَا وَ صَاحِبَتُهُمَا وَ أَمَرُوا بِقَتْلِهِ وَ أَنَا قَاعِدٌ فِي بَيْتِي
وَ أَنَا ابْنُ عَمِّ عُثْمَانَ وَ الْمُطَالِبُ بِدَمِهِ فَإِنْ كَانَ الْأَمْرُ كَمَا قُلْتَ فَأَمْكِنَّا مِنْ قَتَلَةِ عُثْمَانَ وَ ادْفَعْهُمْ إِلَيْنَا نَقْتُلْهُمْ بِابْنِ عَمِّنَا وَ نُبَايِعْكَ وَ نُسَلِّمْ إِلَيْكَ الْأَمْرَ هَذِهِ وَاحِدَةٌ
وَ أَمَّا الثَّانِيَةُ فَقَدْ أَنْبَأَتْنِي عُيُونِي وَ أَتَتْنِي الْكُتُبُ عَنْ أَوْلِيَاءِ عُثْمَانَ مِمَّنْ هُوَ مَعَكَ يُقَاتِلُ وَ تَحْسَبُ أَنَّهُ عَلَى رَأْيِكَ وَ رَاضٍ بِأَمْرِكَ وَ هَوَاهُ مَعَنَا وَ قَلْبُهُ عِنْدَنَا وَ جَسَدُهُ مَعَكَ و أَنَّكَ تُظْهِرُ وَلَايَةَ أَبِي بَكْرٍ وَ عُمَرَ وَ تَتَرَحَّمُ عَلَيْهِمَا وَ تَكُفُّ عَنْ عُثْمَانَ وَ لَا تَذْكُرُهُ وَ لَا تَتَرَحَّمُ عَلَيْهِ وَ لَا تَلْعَنُهُ
وَ فِي رِوَايَةٍ أُخْرَى وَ لَا تَسُبُّهُ وَ لَا تَتَبَرَّأُ مِنْهُ
وَ بَلَغَنِي أَ
ter was as you-asws say it to be, if it is possible, hand over to us the ones who killed Usman so that we call kill them for the son of our uncle, and we will pay allegiance to you-asws and submit the matter (Caliphate) to you-asws’. This is one thing. And as for the second, my spies have given me the news and the letter from the friends of Usman – from among those who are fighting alongside you-asws, and you-asws are counting them to be on your-asws side and being pleased with (them being submitted to) your-asws command, but they fancy us and their hearts are with us whilst their bodies are with you-asws – You-asws apparently display the friendship of Abu Bakr and Umar and invoking Mercy on them both, but pause the same for Usman, and do not mention him, and you are not invoking Mercy for him, nor do you-asws curse him. And in another report: ‘You-asws are neither reviling him nor disavowing from him’’. And it has reached me from you-asws that, when you-asws are alone with your-asws malicious associates, and your-asws Shias, and your-asws special ones, the misguided thieves and liars, you-asws distance yourself-asws from Abu Bakr, and Umar, and Usman and curse them all. And you-asws are claiming that you-asws are the Caliph of the Rasool-Allah-saww in his-saww community, and his-saww successor among them, and that Allah-azwj has Obligated obedience to you-asws upon the believers and Ordered for your-asws ‘Wilayah’ in His-azwj Book and the Sunnah of His-azwj Prophet-saww. And the Allah-azwj Commanded Muhammad-saww that he-saww should stand with that in his-saww community, and it was Sent down upon him-saww O you Rasool! Deliver what has been Revealed unto you from your Lord; and if you don’t do so, then you have not delivered His Message, and Allah will Protect you from the people. [5: 67]. So, he-saww gathered Quraysh and the Helpers and the clan of Umayya at Ghadeer Khumm. And in another report, so he-saww gathered his-saww community at Ghadeer Khumm and preached what he-saww had been Ordered to – with regards to it from Allah-azwj, and ordered that those who were present should make it reach to those who were absent, and informed them that you-asws are higher to them than their own selves, and you-asws are from him-saww of the status which Haroun-as had from Musa-as’. And it has reached me about you-asws, that you-asws never preach to the people except that you-asws say before descending from your-asws Pulpit: ‘By Allah-azwj, I-asws am higher to the people than their own selves, and I-asws have never ceased to be oppressed since the Rasool-Allah-saww passed away’. If it was as it has reached me from you-asws from that as truth, so the injustice of Abu Bakr and Umar towards you-asws is greater than the injustice of Usman, because Rasool-Allah-saww had passed away and we were witnesses. Umar went and pledged allegiance to Abu Bakr and did not ask you-asws, nor did he consult with you-asws. And the two men argued by your-asws rights, and your-asws proofs, and your-asws closeness to the Rasool-Allah-saww. Had they submitted to you-asws, and paid allegiance to you-asws, Usman would have been the easiest of the people to come to that due to the closeness of his relation to you-asws than them, and your-asws right to him, because he is the son of your-asws uncle and your-asws aunt. Then Abu Bakr deliberately returned it (caliphate) to Umar before his death. He did not consult with you-asws nor did he ask you when he made him a Caliph and sought allegiance to him. Then Umar made you-asws to be in the consultation council (Al-Shura) between the six of you, and kept out from it all the Emigrants and the Helpers, and others. Ibn Awf was made to be in charge of your affair on the third day, when you all saw the peopl
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