Hadith 21
الحديث 438
Bihar al-Anwar · Allamah al-Majlisi
نَ ضَرَبْنَاكَ وَ أَبَاكَ عَلَى الْإِسْلَامِ حَتَّى ظَهَرَ أَمْرُ اللَّهِ وَ أَنْتُمْ كَارِهُونَ قَالَ مُعَاوِيَةُ اللَّهُمَّ غَفْراً قَالَ قَيْسٌ أَمَا إِنَّ رَسُولَ اللَّهِ ص قَالَ سَتَرَوْنَ بَعْدِي أَثَرَةً
ثُمَّ قَالَ يَا مُعَاوِيَةُ تُعَيِّرُنَا بِنَوَاضِحِنَا وَ اللَّهِ لَقَدْ لَقِينَاكُمْ عَلَيْهَا يَوْمَ بَدْرٍ وَ أَنْتُمْ جَاهِدُونَ عَلَى إِطْفَاءِ نُورِ اللَّهِ وَ أَنْ يَكُونَ كَلِمَةُ الشَّيْطَانِ هِيَ الْعُلْيَا ثُمَّ دَخَلْتَ أَنْتَ وَ أَبُوكَ كَرْهاً فِي الْإِسْلَامِ الَّذِي ضَرَبْنَاكُمْ عَلَيْهِ
فَقَالَ مُعَاوِيَةُ كَأَنَّكَ تَمُنُّ عَلَيْنَا بِنُصْرَتِكُمْ إِيَّانَا فَلِلَّهِ وَ لِقُرَيْشٍ بِذَلِكَ الْمَنُّ وَ الطَّوْلُ أَ لَسْتُمْ تَمُنُّونَ عَلَيْنَا يَا مَعْشَرَ الْأَنْصَارِ بِنُصْرَتِكُمْ رَسُولَ اللَّهِ وَ هُوَ مِنْ قُرَيْشٍ وَ هُوَ ابْنُ عَمِّنَا وَ مِنَّا فَلَنَا الْمَنُّ وَ الطَّوْلُ أَنْ جَعَلَكُمُ اللَّهُ أَنْصَارَنَا وَ أَتْبَاعَنَا فَهَدَاكُمْ بِنَا
فَقَالَ قَيْسٌ إِنَّ اللَّهَ بَعَثَ مُحَمَّداً ص رَحْمَةً لِلْعالَمِينَ فَبَعَثَهُ إِلَى النَّاسِ كَافَّةً وَ إِلَى الْجِنِّ وَ الْإِنْسِ وَ الْأَحْمَرِ وَ الْأَسْوَدِ وَ الْأَبْيَضِ اخْتَارَهُ لِنُبُوَّتِهِ وَ اخْتَصَّهُ بِرِسَالَتِهِ
فَكَانَ أَوَّلُ مَنْ صَدَّقَهُ وَ آمَنَ بِهِ ابْنَ عَمِّهِ عَلِيَّ بْنَ أَبِي طَالِبٍ وَ أَبُو طَالِبٍ يَذُبُّ عَنْهُ وَ يَمْنَعُهُ وَ يَحُولُ بَيْنَ كُفَّارِ قُرَيْشٍ وَ بَيْنَ أَنْ يَرْدَعُوهُ وَ يُؤْذُوهُ وَ أَمَرَ أَنْ يُبَلِّغَ رِسَالَةَ رَبِّهِ
فَلَمْ يَزَلْ مَمْنُوعاً مِنَ الضَّيْمِ وَ الْأَذَى حَتَّى مَاتَ عَمُّهُ أَبُو طَالِبٍ وَ أَمَرَ ابْنَهُ بِمُوَازَرَتِهِ فَوَازَرَهُ وَ نَصَرَهُ وَ جَعَلَ نَفْسَهُ دُونَهُ فِي كُلِّ شَدِيدَةٍ وَ كُلِّ ضِيقٍ وَ كُلِّ خَوْفٍ وَ اخْتَصَّ اللَّهُ بِذَلِكَ عَلِيّاً ع مِنْ بَيْنِ قُرَيْشٍ وَ أَكْرَمَهُ مِنْ بَيْنِ جَمِيعِ الْعَرَبِ وَ الْعَجَمِ
فَجَمَعَ رَسُولُ اللَّهِ ص جَمِيعَ بَنِي عَبْدِ الْمُطَّلِبِ فِيهِمْ أَبُو طَالِبٍ وَ أَبُو لَهَبٍ وَ هُمْ يَوْمَئِذٍ أَرْبَعُونَ رَجُلًا فَدَعَاهُمْ رَسُولُ اللَّهِ ص وَ خَادِمُهُ عَلِيٌّ ع وَ رَسُولُ اللَّهِ ص فِي حَجْرِ عَمِّهِ أَبِي طَالِبٍ
فَقَالَ أَيُّكُمْ يَنْتَدِبُ أَنْ يَكُونَ أَخِي وَ وَزِيرِي وَ وَصِيِّي وَ خَلِيفَتِي فِي أُمَّتِي وَ وَلِيَّ كُلِّ مُؤْمِنٍ مِنْ بَعْدِي فَأَمْسَكَ الْقَوْمُ حَتَّى أَعَادَهَا ثَلَاثاً
فَقَالَ عَلِيٌّ ع أَنَا يَا رَسُولَ اللَّهِ فَوَضَعَ رَأْسَهُ فِي حَجْرِهِ وَ تَفَلَ فِي فِيهِ وَ قَالَ اللَّهُمَّ امْلَأْ جَوْفَهُ عِلْماً وَ فَهْماً وَ حُكْماً
ثُمَّ قَالَ لِأَبِي طَالِبٍ يَا أَبَا طَالِبٍ اسْمَعِ الْآنَ لِابْنِكَ وَ أَطِعْ فَقَدْ جَعَلَهُ اللَّهُ مِنْ نَبِيِّهِ بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى وَ آخَى ص بَيْنَ عَلِيٍّ وَ بَيْنَ نَفْسِ
the Quraysh, and he-saww was the son-saww of our uncle and from us? So, the credit goes to us when Allah-azwj Sent Help to us, and you followed us and attained guidance through us’. Qays said, ‘Surely Allah-azwj Mighty and Majestic Sent Muhammad-saww as a Mercy to the Worlds. So He-azwj Sent him-saww to the people for all the beings, to the Jinn, and the humans, and the red, and the black, and the white, and Chose him-saww for Prophet-hood, and Specialised him-saww with His-azwj Message. So the first one to ratify him-saww, and believe in him-saww was the son-asws of his-saww uncle-as Ali-asws bin Abu Talib-asws, and his-saww uncle Abu Talib-asws used to defend him-saww and prevent (the enemies) from him-saww and he-asws was a shield between the infidels of Quraysh and him-saww, so that they do not frightened him-saww or hurt him-saww, and ordered him-saww to preach the Message of his-saww Lord-azwj. The grievances and harm did not cease to be barred from him-saww until his-saww uncle Abu Talib-asws passed away, and he-asws ordered his-asws son-asws Ali-asws to support him-saww and help him-saww. So Ali-asws supported him-saww and helped him-saww, and made his-asws own self to be sacrificed in every extremity, and every difficulty, and every fear, and Allah-azwj Chose Ali-asws due to that from between the Quraysh, and Honoured him-asws from between all the Arabs and the non-Arabs. Rasool-Allah-saww gathered the sons of Abdul Muttalib-asws. Among them were Abu Talib-asws and Abu Lahab-la, and on that day, they were forty men. Rasool-Allah-saww invited them, and on that day Ali-asws attended to them, and on that day the Rasool-Allah-saww was in the chamber of his-saww uncle-as Abu Talib-asws. He-saww said: ‘Which one of you would like to be assigned to be my-saww brother, and my-saww Vizier, and my-saww inheritor, and my-saww Caliph in my-saww community, and the Guardian of every ‘Momin’ (believer) after me-saww? ’ The people were silent, to the extent that the Rasool-Allah-saww made the call three times. Ali-asws said: ‘I-asws, O Rasool-Allah-saww, may Allah-azwj Bless you-saww’. Rasool-Allah-saww placed his-asws head onto his-saww chest (out of kindness), and applied his-saww saliva to his-asws (forehead) and said: ‘Our Allah-azwj, Fill his-asws heart with Knowledge, and understanding, and Wisdom’. Then he-saww said to Abu Talib-asws: ‘O Abu Talib-asws, from now on listen to your-asws son-asws Ali-asws and obey him-asws, for Allah-azwj has Made him-asws, from His-azwj Prophet-saww to be of the status which Haroun-as had with Musa-as. And he-saww established brotherhood between the people, and established brotherhood between Ali-asws and himself-saww’. Qays did not leave out anything from his-asws merits except that he mentioned it and argued by it, and said, ‘Among the People-asws of the Household is Ja’far-asws Bin Abu Talib-asws, the flyer in the Paradise by two wings. Allah-azwj Specialised him-as by that from between the people. And among them is Hamza-as, chief of the martyrs, and among them is (Syeda) Fatima-asws Chieftess of the women of the Worlds. So there is a difference be
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